قراءة كتاب Christianity and Islam in Spain, A.D. 756-1031

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Christianity and Islam in Spain, A.D. 756-1031

Christianity and Islam in Spain, A.D. 756-1031

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دار النشر: Project Gutenberg
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Seventeenth Council of Toledo[1] decreed that relapsed Jews should be sold as slaves; that their children should be forcibly taken from them; and that they should not be allowed to marry among themselves.[2]

[1] Canon 8, de damnatione Judaeorum.

[2] For the further history of the Jews in Spain, see Appendix A.

These odious decrees against the Jews must be attributed to the dominant influence of the clergy, who requited the help they thus received from the secular arm by wielding the powers of anathema and excommunication against the political enemies of the king.[1] Moreover the cordial relations which subsisted between the Church and the State, animated as they were by a strong spirit of independence, enabled the Spanish kings to resist the dangerous encroachments of the Papal power, a subject which has been more fully treated in an Appendix.[2]

[1] The councils are full of denunciations aimed at the rebels against the king's authority. By the Fourth Council (633) the deposed Swintila was excommunicated.

[2] Appendix B.


CHAPTER II.

THE SARACENS IN SPAIN.

The Gothic domination lasted 300 years, and in that comparatively short period we are asked by some writers to believe that the invaders quite lost their national characteristics, and became, like the Spaniards, luxurious and effeminate.[1] Their haughty exclusiveness, and the fact of their being Arians, may no doubt have tended to keep them for a time separate from, and superior to, the subject population, whom they despised as slaves, and hated as heretics. But when the religious barrier was removed, the social one soon followed, and so completely did the conquerors lose their ascendency, that they even surrendered their own Teutonic tongue for the corrupt Latin of their subjects.

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