قراءة كتاب History, Manners, and Customs of the North American Indians

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History, Manners, and Customs of the North American Indians

History, Manners, and Customs of the North American Indians

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دار النشر: Project Gutenberg
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cache?

Hunter. A cache is a hole, or place of concealment; and when any thing is put in it, great care is required to conceal it from enemies, and indeed from wild animals, such as wolves and bears.

Austin. Well! but if they dig a deep hole, and put the things in it, how could anybody find it? A wolf and a bear would never find it out.

Hunter. Perhaps not; unless they should smell it.

Austin. Ay! I forgot that. I must understand a little more of my business before I set up for a hunter, or a trapper; but please to tell us all about a cache.

Hunter. A cache is usually dug near a stream, that the earth taken out of the hole may be thrown into the running water, otherwise it would tell tales. Then the hunters spread blankets, or what clothes they have, over the surrounding ground, to prevent the marks of their feet being seen. When they have dug the hole they line it with dry grass, and sticks, and bark, and sometimes with a dry skin. After the things to be hidden are put in, they are covered with another dry skin, and the hole is filled up with grass, stones, and sticks, and trodden down hard, to prevent the top from sinking afterwards: the place is sprinkled with water to take away the scent; and the turf, which was first cut away, before the hole was dug, is laid down with care, just as it was before it was touched. They then take up their blankets and clothes, and leave the cache, putting a mark at some distance, that when they come again they may know where to find it.

Austin. Capital! I could make a cache now, that neither bear, nor wolf, nor Indian could find.

Brian. But if the bear did not find the cache, he might find you; and then what would become of you?

Austin. Why I would climb a tree, as Cannon did.

Hunter. Most of the furs that are taken find their way to London; but every year the animals which produce them become fewer. Besides the skins of larger animals, the furs of a great number of smaller creatures are valuable; and these, varying in their habits, require to be taken in a different manner. The bison is found on the prairies, or plains; the beaver, on creeks and rivers; the badger, the fox, and the rabbit, burrow in the ground; and the bear, the deer, the mink, the martin, the raccoon, the lynx, the hare, the musk-rat, the squirrel, and ermine, are all to be found in the woods. In paddling up the rivers in canoes, and in roaming through the woods and prairies, in search of these animals, I have mingled much with Indians of different tribes; and if you can, now and then, make a call on me, you will perhaps be entertained in hearing what I can tell you about them. The Indians should be regarded by us as brothers. We ought to feel interested in their welfare here, and in their happiness hereafter. The fact that we are living on lands once the residence of these roaming tribes, and that they have been driven far into the wilderness to make room for us, should lead us not only to feel sympathy for the poor Indians, but to make decided efforts for their improvement. Our missionary societies are aiming at this great object, but far greater efforts are necessary. We have the word of God, and Christian Sabbaths, and Christian ministers, and religious ordinances, in abundance, to direct and comfort us; but they are but scantily supplied with these advantages. Let us not forget to ask in our prayers, that the Father of mercies may make known his mercy to them, opening their eyes, and influencing their hearts, so that they may become true servants of the Lord Jesus Christ.

The delight visible in the sparkling eyes of the young people, as they took their leave, spoke their thanks. On their way home, they talked of nothing else but fur companies, lakes, rivers, prairies, and rocky mountains; buffaloes, wolves, bears, and beavers; and it was quite as much as Brian and Basil could do, to persuade their brother Austin from making up his mind at once to be a voyageur, a coureur des bois, or a trapper. The more they were against it, so much the more his heart seemed set upon the enterprise; and the wilder they made the buffaloes that would attack him, and the bears and wolves that would tear him to pieces, the bolder and more courageous he became. However, though on this point they could not agree, they were all unanimous in their determination to make another visit the first opportunity.

Indian Cloak.Indian Cloak.
Chiefs of different Tribes.Chiefs of different Tribes.

CHAPTER III.

The next time the three brothers did not go to the red sand-stone rock, but the adventure which took place there formed a part of their conversation. They found the hunter at home, and, feeling now on very friendly and familiar terms with him, they entered at once on the subject that was nearest their hearts. “Tell us, if you please,” said Austin, as soon as they were seated, “about the very beginning of the red men.”

“You are asking me to do that,” replied the hunter, “which is much more difficult than you suppose. To account for the existence of the original inhabitants, and of the various tribes of Indians which are now scattered throughout the whole of North America, has puzzled the heads of the wisest men for ages; and, even at the present day, though travellers have endeavoured to throw light on this subject, it still remains a mystery.”

Austin. But what is it that is so mysterious? What is it that wise men and travellers cannot make out?

Hunter. They cannot make out how it is, that the whole of America—taking in, as it does, some parts which are almost always covered with snow, and other parts that are as hot as the sun can make them—should be peopled with a class of human beings distinct from all others in the world—red men, who have black hair, and no beards. If you remember, it is said, in the first chapter of Genesis, “So God created man in his own image, in the image of God created he him; male and female created he them.” And, in the second chapter, “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.” Now, it is known, by the names of the rivers which are mentioned in the chapter, that the garden of Eden was in Asia; so that you see our first parents, whence the whole of mankind have sprung, dwelt in Asia.

Austin. Yes, that is quite plain.

Hunter. Well, then, you recollect, I dare say, that when the world was drowned, all mankind were destroyed, except Noah and his family in the ark.

Brian. Yes; we recollect that very well.

Hunter. And when the ark rested, it rested on Mount Ararat, which is in Asia also. If you look on the map of the world, you will see that the three continents, Europe, Asia, and Africa, are united together; but America stands by itself, with an ocean rolling on each side of it, thousands of miles broad. It is easy to suppose that mankind would spread over the continents that are close together, but difficult to account for their passing over the ocean, at a time when the arts of ship-building and navigation were so little understood.

Austin. They must have gone in a ship, that is

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