little oil painting, only about a foot square, and the face was the most hideous I have ever seen. On the paper attached to the painting were the words “Sowing the tares,” and the face looked more like a demon’s than a man’s. As he sowed these tares, up came serpents and reptiles, and they were crawling up on his body, and all around were woods with wolves and animals prowling in them. I have seen that picture many times since. Ah! the reaping time is coming. If you sow to the flesh you must reap the flesh. If you sow to the wind you must reap the whirlwind.

And yet it must not be thought that indulgence in the grosser vices is the only way of sowing to the flesh. Every desire, every action that has not God for its end and object is seed sown to the flesh. If a man is sowing for a harvest of money or ambition, he is sowing to the flesh, and will reap corruption, just as surely as the liar and adulterer. No matter how “polite” and “refined” and “respectable” the seed may be, no matter how closely it resembles the good seed, its true nature will out, the blight of corruption will be upon it.

How foolish are the strivings of men in view of this judgment! Many a man will sacrifice time, health—even his character—for money. What does he gain? Corruption; something that is not eternal, that has not the qualities of “everlasting life.” John said, “The world passeth away, and the lust thereof.” Peter said, “All flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.” None of these fleshly things have their roots in the eternal. You may even outlive them in your own short life.

No Bridge Between.

Now, men make this mistake—they sow to the flesh, and they think they will reap the harvest of the spirit; and on the other hand, they sow to the spirit and are disappointed when they do not reap a temporal harvest.

A teacher had been relating to his class the parable of the rich man and Lazarus, and he asked:

“Now, which would you rather be, boys, the rich man or Lazarus?”

One boy answered, “I would rather be the rich man while I live, and Lazarus when I die.”

That cannot be: it is flesh and corruption, or, Spirit and everlasting life. There is no bridge from one to the other.

“Seed which is sown for a spiritual harvest has no tendency whatever to procure temporal well-being. Christ declared, ‘Blessed are the pure in heart; for they shall see God; blessed are they that hunger and thirst after righteousness, for they shall be filled’ (with righteousness); ‘blessed are they that mourn, for they shall be comforted.’ You observe the beatific vision of the Almighty—fulness of righteousness—divine comfort. There is nothing earthly here, it is spiritual results for spiritual labor. It is not said that the pure in heart shall be made rich; or that they who hunger and thirst after righteousness shall be filled with bread, or that they who mourn shall rise in life, and obtain distinction. Each department has its own appropriate harvest, reserved exclusively to its own method of sowing.

“Everything reaps its own harvest, every act has its own reward. And before you covet the enjoyment which another possesses, you must first calculate the cost at which it was procured.

“For instance, the religious tradesman complains that his honesty is a hindrance to his success; that the tide of custom pours into the doors of his less scrupulous neighbor in the same street, while he himself waits for hours idle. My brother, do you think that God is going to reward honor, integrity, high-mindedness, with this world’s coin? Do you fancy that He will pay spiritual excellence with plenty of custom? Now consider the price that man has paid for his success. Perhaps mental degradation and inward dishonor. His advertisements are all deceptive, his treatment of his workmen tyrannical, his cheap prices made possible by inferior articles. Sow that man’s seed, and you will reap that man’s harvest. Cheat, lie, be unscrupulous in your assertions, and custom will come to you. But if the price be too high, let him have his harvest, and you take yours—a clear conscience, a pure mind, rectitude within and without. Will you part with that for his harvest?”

Sowing to the Spirit.

“Sowing to the Spirit” implies self-denial, resistance of evil, obedience to the Spirit, walking in the Spirit, living in the Spirit, guidance by the Spirit. We sow to the Spirit when we use our abilities and means to advance Spiritual things; when we support and encourage those who are extending the influence of the Spirit. We sow to the Spirit when we crucify the flesh and all its lusts, when we yield ourselves to Him as we once yielded ourselves to the flesh. A Jewish rabbi once said: “There are in every man two impulses, good and evil. He who offers God his evil impulses offers the best sacrifice.”

The fruit of such sowing is “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.”

In this world the harvest is growth of character, deeper respect, increasing usefulness to others; in the next world, acceptance with God, everlasting life.

Among the last recorded words of Henry Lloyd Garrison in his public speeches in England were these “I began my advocacy of the anti-slavery cause in the Northern States of America, in the midst of brickbats and rotten eggs; and I ended it on the soil of South Carolina almost literally buried beneath the wreaths of flowers which were heaped upon me by her liberated bondmen.”

A young man was employed by a large commission firm in New York City during the late civil war, to negotiate with a certain party for a lot of damaged beans. The beans were purchased, delivered, and spread out upon the upper floor of the building occupied by the firm.

Men were employed to turn them over and over, and to sprinkle them with a solution of soda, so as to improve their appearance and render them more salable. A large lot of the first quality of beans was then purchased; some of the good beans were first put into barrels, then the barrels were nearly filled with the poor ones; after this the good ones were again put on the top and the barrels headed up for sale.

The employer marked the barrels, “Beans—A 1.” The clerk seeing this, said: “Do you think, sir, that it is right to mark those beans A 1?”

The employer retorted sharply: “Are you head of the firm?”

The clerk said no more. The barreling and heading went on. When all was ready, the beans (many hundreds of barrels) were put on the market for sale. Specimens of the best quality were shown in the office to buyers.

At length a shrewd purchaser came in (no man is so sharp in business but he will often meet his equal), examined the samples in the office, inquired the price, and then wished to see the stock in bulk. The clerk was ordered to go with the buyer to the upper loft and show him the stock. An open barrel was shown apparently of the same quality of the sample. The buyer then said to the clerk:

“Young man, the samples of beans shown me are of the first quality, and it is impossible to purchase beans anywhere in the market for the price at which you offer them; there is something wrong here. Tell me, are these beans the same quality throughout the entire barrel as they appear on the top?”

The clerk now found himself in a strange position. He thought, “Shall I lie for my employer, as he undoubtedly means I shall; or shall I tell the truth, come what will?” He decided for the truth, and said:

“No, sir, they are