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A Thousand Years of Jewish History
From the days of Alexander the Great to the Moslem Conquest of Spain
اقرأ عينة مجانية

A Thousand Years of Jewish History From the days of Alexander the Great to the Moslem Conquest of Spain

بقلم Harris Maurice H (Maurice Henry)

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The Project Gutenberg eBook, A Thousand Years of Jewish History, by Maurice H. (Maurice Henry) Harris

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Title: A Thousand Years of Jewish History

From the days of Alexander the Great to the Moslem Conquest of Spain

Author: Maurice H. (Maurice Henry) Harris

Release Date: December 11, 2013 [eBook #44409]

Language: English

Character set encoding: ISO-8859-1

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"For a thousand years in thy sight, are but ... as a watch in the night"

Psalms, xc, 4.

Jerusalem Besieged by Titus. (See page 167.)

A Thousand Years
of Jewish History

From the Days of Alexander the Great
To the Moslem Conquest of Spain

WITH ILLUSTRATIONS,
MAPS AND NOTES.

BY THE
Rev. Maurice H. Harris, A. M., Ph. D.

Author of "People of the Book."
"History of the Mediæval Jews"
"Modern Jewish History"
"Selected Addresses," etc.

SIXTH EDITION.
Revised and Enlarged


NEW YORK:
BLOCH PUBLISHING CO., 40 EAST 14TH ST.,

1914.

Copyright, 1911
By MAURICE H. HARRIS

PRESS OF
PHILIP COWEN
NEW YORK


 

Introduction

"Wenn es eine Stufenleiter von Leiden giebt, so hat Israel die höchste Staffel erstiegen; wenn die Dauer der Schmerzen und die Geduld, mit welcher sie ertragen werden, adeln, so nehmen es die Juden mit den Hochgeborenen aller Länder auf; wenn eine Literatur reich genannt wird, die wenige klassische Trauerspiele besitzt, welcher Platz gebührt dann einer Tragödie, die anderthalb Jahrtausende währt gedichtet und dargestellt von den Helden selber?"

—Zunz: Die Synagogale Poesie des Mittelalters.

When the impatient youth demands, like the heathen from Hillel, a definition of Judaism, bid him "go and learn" the history of the Jew. Let him follow the fascinating story from hoar antiquity, when the obscure Hebrews, "leaving kindred and father's house," took a bold and new departure for the land that God would show—the land that would show God.

Point to the colossal figure of Moses on Sinai, "greatest of the prophets," who gave the first uplifting impulse with his Ten Words of Faith and Duty. Trace with him the soul struggle of this "fewest of all peoples" to reach the truth of divinity—beginning with a crude conception that became steadily more exalted and more clarified with each successive age, until, at last, the idea is realized of an all-pervading Spirit, with "righteousness and justice as the pillars of His throne," the "refuge of all generations."

Make clear to him how the revelation of the divine will came to be expressed in Law. And, how the preservation and development of this Law, in the interpreting hands of prophets, scribes, rabbis, poets and philosophers, became henceforth the controlling motif of the history of the Jew, his modus vivendi, whether under Babylonians, Persians, Greeks, Romans, Arabians or Franks. Help him to see that through it the Jew held in his keeping the religious fate of Orient and Occident, that took from him their respective impressions of Islamism and Christianity.

Let him see the "God-intoxicated" teaching his message by living it; the Suffering Servant whose martyrdom brought healing to his smiters.

Then, perhaps, he may understand that no one definition can completely express the Faith of the Jew and his place in the divine economy. But with this glimpse of his history the grandeur of his inheritance will sink into his consciousness, becoming part of himself, and he will be thrilled with the tremendous responsibility devolving upon him as a member of the priest-people, the witnesses of God, whose mission was and is to "bring light to the Gentiles—that salvation may reach to the ends of the earth."


Preface to the Revised Edition

The dual purpose of the revision of this work has been simplification and amplification.

The language has been recast in parts and there have been added sub-titles within each chapter, cross-references and an index. Ideas such as "Religion as law," the Logos of Philo and the development of Messianism have been made as simple as these subjects admit of.

In seeking illustrations to vivify the narrative it is unfortunate that so little is available. Ah! if we had pictures of Hillel, of Akiba the Martyr, of Judah the Saint, of the Jamnia Academy, of the splendor of the Babylonian Exilarch. But this very absence of pictures is in itself a bit of Jewish history.

This new edition contains quotations from the literature of the periods covered, from the Apocrypha, Philo, Josephus and the Mishna. Three chapters have been added, two on "Stories and Sayings of the Sages of the Talmud" and one on "Rabbi Judah and his times." Other chapters have been placed in more logical sequence. Both the Chronological Tables and the Notes are fuller. A new feature has been introduced in a "theme for discussion" at the close of each chapter that may be found helpful to study circles and Chautauqua societies. This has also been introduced in the recently issued "Modern Jewish History."

The author expresses his grateful indebtedness to Dr. David de Sola Pool for a most careful reading of the manuscript and for many corrections and suggestions; also to Mr. Philip Cowen for the aid rendered in collecting the illustrations. The author has availed himself of writings that have appeared on this epoch since the edition of 1904. He hopes he has succeeded in producing a more readable book.


Contents

Preface to revised edition v. Introduction vi.
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align="left">Themes for Discussion xiii. Maps and Illustrations xii. Chronological Tables xii. Index 311 BOOK I. JUDEA A VASSAL STATE. Chapter I. Under Persian Sway.

Political Silence — Religious activity — The Bible Canon. Notes: Persian influence — Judaism as law — Bible books.

17-25 Chapter II. Greek and Jew.

Alexander the Great — Judea part of Greco-Egypt — Joseph the Satrap. Note: Greek and Jew.

26-32 Chapter III. Judea Fights for its Faith.

The High Priest's office sold — Religious Persecution — Judas Maccabeus — Feast of Hanukkah — The Book of Daniel. Note: Immortality.

33-44 Chapter IV. Judea Fights for its Independence.

Death of Judas — Jonathan — Death of Eleazar — Independence

45-51 Chapter V. The Apocrypha.

I. Esdras — II. Esdras — Tobit — Judith — Additions to Esther — Wisdom Literature: Wisdom of Solomon — Ecclesiasticus — Baruch — Song of the Three Holy Children — History of Susanna — Bel and the Dragon — Prayer of Manasses — I. Maccabees — II. Maccabees

52-66 Chapter VI. In the Diaspora.

Egypt — The Septuagint — Onias and his temple

67-71 BOOK II. JUDEA INDEPENDENT.

Chapter VII. Pharisees and Sadducees.

Simon — Hyrcanus I. — Pharisees and Sadducees — Essenes

77-84 Chapter VIII. A Royal House Again.

Aristobulus — Alexander Janneus — Queen Salome Alexandra — The "Pairs."

85-90 Chapter IX. Rival Claimants for the Throne.

Aristobolus II. — Prayer of Onias — Pompey takes Jerusalem.

91-94 Chapter X. Judea Under Roman Suzerainty.

Growth of Rome — From First Triumvirate to Empire — Herod enters on the scene — The last Hasmonean ruler.

95-101 Chapter XI. Herod.

Herod as man — Herod as builder — Herod as father. Note: Edom, type of Rome.

102-110 Chapter XII. Hillel.

Hillel as moralist — Hillel as legislator — Last days — Shammai. Note: Law and equity.

111-117 Chapter XIII. Herod's Successors.

Antipas and John the Baptist — The last Herodian — Judea part of a Roman province.

117-122 BOOK III. JUDEA UNDER ROME.

Chapter XIV. Pilate the Procurator.

Procurators in general — Pilate in particular — Proselytes.

123-126 Chapter XV. Jesus of Nazareth.

The Messianic hope — Jesus the man — Jesus the Messiah — Christianity — Teachings of Jesus. Note: The Crucifixion.

127-135 Chapter XVI. The Alexandrian School.

Jew and Greek — Jewish Missionaries.

136-140 Chapter XVII.
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Philo-Judeus.

His Bible Commentary — His philosophy — The Logos — His Ethics.

141-146 Chapter XVIII. A Jewish King Once More.

The mad emperor Caligula — Agrippa's youth — Agrippa the king — Agrippa slain — Agrippa II.

147-152 Chapter XIX. The Last Procurators.

The Zealots — The Sicarii.

153-156 Chapter XX. Judea's War With Rome.

Revolution — A peace party — Josephus.

157-160 Chapter XXI. The Siege.

The North succumbs — Rival parties in Jerusalem.

161-167 Chapter XXII. The Fall of Jerusalem.

Masada, the last fortress — The remnant again.

168-171 Chapter XXIII. Josephus and his Works.

His early life — Josephus vs. Jeremiah — His "History of the Jews" — "Contra Apion." Note: Josephus and Christianity.

172-180 BOOK IV. THE TALMUDIC ERA. Chapter XXIV. Jochanan Ben Zakkai.

The Academy at Jamnia — Prayer replaces sacrifice — Halacha and Agada.

183-189 Chapter XXV. The Palestinian Academies.

R. Gamaliel — R. Joshua — Ordination of rabbis — The Prayer Book.

190-196 Chapter XXVI. Judaism and the Church.

The development of Christianity — Old and New Testaments — Gnostics. Note: Jewish Scripture and Church doctrine.

197-200 Chapter XXVII. Rome's Regime After Judea's Overthrow.

Proselytes again — Revolt against Trajan — Hadrian's "Promise."

201-205 Chapter XXVIII. Akiba.

Love and Law — Akiba's Ethics.

206-210 Chapter XXIX. Last Struggle for Liberty.

Bar Cochba — General Severus — Martyrdom.

211-216 Chapter XXX. Judah "the Saint" and His Times.

Mair and Beruria — Judah ha-Nasi — Other famous teachers.

217-221 Chapter XXXI. The Mishna.

Written and Oral Law — Quotations — Amoraim.

222-228 Chapter XXXII. Babylonia and its Schools.

The Resh Galutha — Rab and Samuel — Babylonian Schools. Note: Patriotism and Judaism.

229-238 Chapter XXXIII. Christianity the State Church of Rome.

Rome's decline — Why Christianity appealed to Romans — Judaism and Christianity contrasted — The Calendar.

239-244 Chapter XXXIV. Division of the Roman Empire.

Julian — Two Roman Empires — Goths and Vandals — Persecution of the Jews.

245-249 Chapter XXXV. The Talmud.

The Gemara — The contents — Talmudic Literature — Saboräim. Note: Law of the Talmud.

250-255 Chapter XXXVI. Sayings and Stories of the Sages of the Talmud.

God — Providence — Prayer — Righteousness — Study of the Law — Education in general — Parents

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and children — Woman. 256-263 Chapter XXXVII. Sayings and Stories of the Sages. (continued.)

Work — Truth — Justice and Honesty — Kindness — Charity — Humility and Patience — Sin — Repentance — Death and immortality — Wit and Humor.

264-279 BOOK V. SHEM AND JAPHETH. Chapter XXXVIII. Beginning of the Jewish Middle Ages.

In the Byzantine Empire — Laws of Justinian — Jews again involved in war — Rome's successors — Italy — The Popes — Slavery and trade.

281-287 Chapter XXXIX. In the Spanish Peninsula.

Gaul and the Franks — Vicissitudes in Spain.

288-292 Chapter XL. Arabia.

The land and the people — Arabian Jews — Jussef the Proselyte — Samuel the chivalrous.

293-298 Chapter XLI. Mohammed.

The Hegira.

299-304 Chapter XLII. Islam and the Jews.

Christianity and Islam — The Koran or the Sword — The Spread of Islam — Fall of Visigothic Spain.

304-310

List of Illustrations

  PAGE Jerusalem besieged by Titus Frontispiece Antiochus Epiphanes 42 Half Shekel, Simon Maccabeus 50 Shekel, Simon Maccabeus 51 Goat-skin water bottles 66 The Temple of Jerusalem 74 Ground plan of Temple Area 75 Coin of Johanan the High Priest 84 Coin of the Time of Alexandra 87 The Pool of Siloam 90 Julius Caesar 97 Coin of Antigonus on his accession 101 Emperor Augustus 105 Coin of Agrippa I. 148 Coin of Agrippa II. 152 Battlement on a house-top 160 Emperor Titus 164 Coin of the Reign of Titus 166 The Golden Candlestick (on Arch of Titus depicting carrying the spoil of Judea) 169 Flavius Josephus 173 The Arch of Titus, raised to commemorate the overthrow of Judea
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tag="{http://www.w3.org/1999/xhtml}a">180 Brass Coin struck in Rome during reign of Vespasian, indicating Judea's overthrow 189 Brass Coin of Nerva, marking the withdrawal of certain abuses in connection with the Jewish Tax 205 Coin of the Second Revolt of Bar Cochba 216 ———— Map, Palestine Before the War, 66 B.C.E. Front Map, The Diaspora Back

CHRONOLOGICAL TABLES.

  PAGE Under Persian Sway 17 Greek and Jew 26 Greco-Syria and the Maccabees 33, 45 The Hasmonean House 73 Emperors and Procurators 120, 152 Rome and Jewry after Judea's overthrow 201 Emperors and Rabbis 229 The Talmud's compilation and Rome's fall 250 In Christian Europe and Moslem Arabia 281

Themes for Discussion

CHAPTER PAGE I. Discuss the relations between Judaism as law and Mendelssohn's statement that "Judaism is not a revealed religion but a revealed legislation." 25 II. What was the significance of the defeat of Persia by Greece for civilization in general and for the Jew in particular? 30 IV. Had the Hasmoneans the right to assume the office of High Priest? 51 V. Compare the treatment of wisdom in Proverbs (viii) and in Ecclesiasticus. 66 VI. Are there traces of Greek philosophy in the Septuagint? 71 VII. Compare modern with ancient parties in Israel. 84 VIII. Contrast the Wood Festival of ancient Judea with Arbor Day in modern America. 90 X. Single out great events in Israel influenced by, and influencing the Jews. 101 XI. Did Herod succeed or did he fail? 110 XII. Is it possible, as Hillel said, to evolve the whole law from the Golden Rule? 116 XIV. Does official Judaism discourage conversion? Why did the Jews oppose a census on religious grounds? 126 XV. Why cannot Jesus be accepted by the synagogue to-day? 135 XVI. Why did most heathen converts to Judaism ultimately become Christians?
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href="@public@vhost@g@gutenberg@html@files@44409@[email protected]#Page_140" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">140 XVII. Why did rabbinic Judaism neglect Philo? 146 XVIII. If Agrippa had lived and reigned as long as Herod——? 152 XIX. Compare the Zealots of antiquity with to-day's Russian revolutionists; the Sicarii with the anarchists; the procurators with the Czar's local governors. 156 XX. Make clear the difference in principle between Judea's "Peace Party" and the "Royalist Party" among the American revolutionists. 160 XXIII. Should Josephus be regarded as a traitor? 179 XXIV. Whether the Temple's fall abolished or suspended animal sacrifice is a point of difference between Judaism's two schools to-day. 189 XXV. In what respect did the "Academy" differ from a school? 196 XXVI. Contrast the ancient gnostic with the modern agnostic. 200 XXVIII. Should Akiba's method of law deduction be called casuistic? 210 XXIX. What degree of pain or peril justifies disregard of ceremonial law? 216 XXX. Can the number of our duties be specified? 221 XXXI. What is Revelation, and how did the sages apply it to the Oral Law? 228 XXXII. Is the Jew's first duty to his countrymen or to his coreligionists? 238 XXXIV. What right had the Byzantine Empire to the title "Roman"? 249 XXXV. Compare Bible and Talmud as literatures. In what sense can it be said that the Talmud made the Jew? 255 XXXVIII. In what respect did mediaeval slavery differ from Russian serfdom and from the bond service in the early colonial era of America? 287 XXXIX. Why did the higher clergy oppose the mingling of Jews and Christians, and the lower favor it? 292 XL. Why did Judaism not succeed as a proselytising religion? 298 XLI. Should Mohammed be called a prophet? 303 XLII. Amplify the probable consequences of the acceptance of Mohammed by the Jews. 311

BOOK I.

JUDEA, A VASSAL STATE.


CHAPTER I.

UNDER PERSIAN SWAY.