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Among the Wild Tribes of the Afghan Frontier
A Record of Sixteen Years' Close Intercourse with the Natives of the Indian Marches
اقرأ عينة مجانية

Among the Wild Tribes of the Afghan Frontier A Record of Sixteen Years' Close Intercourse with the Natives of the Indian Marches

بقلم Pennell T L (Theodore Leighton)

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Dr. Pennell Travelling as a Sadhu or Mendicant Pilgrim

Title page of the 1922 edition.

Among the Wild Tribes of the Afghan Frontier
A Record of Sixteen Years’ Close Intercourse with the Natives of the Indian Marches
By
T. L. Pennell, M.D., B.Sc., F.R.C.S.
With an introduction by
Field-Marshal Earl Roberts, V.C., K.G.
And with 37 Illustrations & 2 Maps
Second Edition
London
Seeley & Co. Limited
38 Great Russell Street
1909

TO
MY MOTHER,
TO THE
INSPIRATION OF WHOSE LIFE AND TEACHING
I OWE MORE THAN
I CAN REALIZE OR RECORD

Introduction

This book is a valuable record of sixteen years’ good work by an officer—a medical missionary—in charge of a medical mission station at Bannu, on the North-West Frontier of India.

Although many accounts have been written descriptive of the wild tribes on this border, there was still plenty of room for Dr. Pennell’s modestly-related narrative. Previous writers—e.g., Paget and Mason, Holdich, Oliver, Warburton, Elsmie, and many others—have dealt with the expeditions that have taken place from time to time against the turbulent occupants of the trans-Indus mountains, and with the military problems and possibilities of the difficult regions which they inhabit. But Dr. Pennell’s story is not concerned with the clash of arms. His mission has been to preach, to heal, and to save; and in his long and intimate intercourse with the tribesmen, as recounted in these pages, he throws many new and interesting sidelights on the domestic and social, as well as on the moral and religious, aspects of their lives and characters.

During a long career in India I myself have seen and heard a good deal about these medical missions, and I can testify to their doing excellent and useful work, and that they are valuable and humanizing factors and moral aids well worthy of all encouragement and support.

No one can read Dr. Pennell’s experiences without feeling that the man who is a physician and able to heal the body, in addition to being a preacher who can “minister to a mind diseased” as well as to spiritual needs, wields an influence which is not possessed by him who is a missionary only.

As the author himself writes: “The doctor finds his sphere everywhere, and his hands are full of work as soon as he arrives (at his station). He is able to overcome suspicion and prejudice, and his kindly aid and sympathetic

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treatment disarm opposition, while his life is a better setting forth of Christianity than his words. There is a door everywhere which can be opened by love and sympathy and practical service, and no one is more in a position to have a key for every door than a doctor.”

These few words fairly sum up the situation, and I fully agree with the view they express.

On such a wild frontier as that on the North-West Border of India the life of a doctor-missionary is beset with many perils. A perusal of Dr. Pennell’s most interesting story shows that he has had his share of them, and that in the earnest and zealous discharge of his duties he has faced them bravely and cheerfully. I cordially recommend his book to all readers, and my earnest hope is that medical missions will continue to flourish.

ROBERTS, F.M.

December 19, 1908.

Preface

After sixteen years of close contact with the Afghans and Pathans of our North-West Frontier in India, I was asked to commit some of my experiences to paper. The present book is the result. I have used the Government system of transliteration in vernacular names and expressions, and I beg the reader to bestow a few minutes’ consideration on the table of corresponding sounds and letters given on p. xvi, as it is painful to hear the way in which Englishmen, who, with their wide imperial interests, should be better informed, mispronounce common Indian words and names of places which are in constant use nowadays in England as much as abroad.

Nothing is recorded which has not been enacted in my own experience or in that of some trustworthy friend. In Chapters XIII. and XIV. it would have been unwise to give the actual names, so I have put the experience of several such cases together into one connected story, which, while concealing the identity of the actors, may also make the narrative more interesting to the reader; every fact recorded, however, happened under my own eyes. In Chapter XXII., the night adventure of Chikki, when he met an English officer in disguise, was related by him to me of another member of his profession, and not of himself.

I wish to thank the Church Missionary Society for allowing me to reproduce some articles which have already appeared in their publications, notably Chapter XX. and part of Chapter IV. I tender my best thanks to Major Wilkinson, I.M.S., Major Watson, H. Bolton, Esq., I.C.S., and Colonel S. Baker, for some of the photographs which have been here reproduced; and to Dr. J. Cropper for his kindness in reading the proofs.

We are at present engaged in building a branch dispensary at Thal, a place on the extreme border mentioned several times in the text, where the medical mission will have a profound influence on the trans-border tribes, as well as on those in British India. This will be known as the “Lord Roberts Hospital,” as that place was at one time of the 1879–80 campaign the headquarters of his column.

The Author’s profits on the sale of this book will be

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entirely devoted to the building of the hospital, and carrying on of the medical mission work at Thal.

T. L. PENNELL.

P. and O. s.s. “China,”
Gulf of Suez,
September 24, 1908.

Contents

Chapter I

The Afghan Character

     Pages

Paradoxical—Ideas of honour—Blood-feuds—A sister’s revenge—The story of an outlaw—Taken by assault—A jirgah and its unexpected termination—Bluff—An attempt at kidnapping—Hospitality—A midnight meal—An ungrateful patient—A robber’s death—An Afghan dance—A village warfare—An officer’s escape—Cousins      17–30

Chapter II

Afghan Traditions

Israelitish origin of the Afghans—Jewish practices—Shepherd tradition of the Wazirs—Afridis and their saint—The zyarat, or shrine—Graveyards—Custom of burial—Graves of holy men—Charms and amulets—The medical practice of a faqir—Native remedies—First aid to the wounded—Purges and blood-letting—Tooth extraction—Smallpox      31–43

Chapter III

Border Warriors

Peiwar Kotal—The Kurram Valley—The Bannu Oasis—Independent tribes—The Durand line—The indispensable Hindu—A lawsuit and its sequel—A Hindu outwits a Muhammadan—The scope of the missionary      44–53

Chapter IV

A Frontier Valley

Description of the Kurram Valley—Shiahs and Sunnis—Favourable reception of Christianity—Independent areas—A candid reply—Proverbial disunion of the Afghans—The two policies—Sir Robert Sandeman—Lord Curzon creates the North-West Frontier Province—Frontier wars—The vicious circle—Two flaws the natives see in British rule: the usurer, delayed justice—Personal influence      54–67

Chapter V

The Christian’s Revenge

Police posts versus dispensaries—The poisoning scare—A native doctor’s influence—Wazir marauders spare the mission hospital—A terrible revenge—The Conolly bed—A political mission—A treacherous King—Imprisonment in Bukhara—The Prayer-Book—Martyrdom—The sequel—Influence of the mission hospital—The medical missionary’s passport      68–77

Chapter VI

A Day in the Wards

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The truce of suffering—A patient’s request—Typical cases—A painful journey—The biter bit—The condition of amputation—“I am a better shot than he is”—The son’s life or revenge—The hunter’s adventure—A nephew’s devotion—A miserly patient—An enemy converted into a friend—The doctor’s welcome      78–88

Chapter VII

From Morning to Night

First duties—Calls for the doctor—Some of the out-patients—Importunate blind—School classes—Operation cases—Untimely visitors—Recreation—Cases to decide      89–97

Chapter VIII

The Itinerant Missionary

The medical missionary’s advantage—How to know the people—The real India—God’s guest-house—The reception of the guest—Oriental customs—Pitfalls for the unwary—The Mullah and the Padre—Afghan logic—A patient’s welcome—The Mullah conciliated—A rough journey—Among thieves—A swimming adventure—Friends or enemies?—Work in camp—Rest at last      98–113

Chapter IX

Afghan Mullahs

No priesthood in Islam—Yet the Mullahs ubiquitous—Their great influence—Theological refinements—The power of a charm—Bazaar disputations—A friend in need—A frontier Pope—In a Militia post—A long ride—A local Canterbury—An enemy becomes a friend—The ghazi fanatic—An outrage on an English officer      114–125

Chapter X

A Tale of a Talib

Early days—The theological curriculum—Visit to Bannu—A public discussion—New ideas—The forbearance of a native Christian—First acquaintance with Christians—First confession—A lost love—A stern chase—The lost sheep recovered—Bringing his teacher—The Mullah converted—Excommunication—Faithful unto death—Fresh temptations—A vain search—A night quest—The Mullahs circumvented—Dark days—Hope ever      126–139

Chapter XI

School-Work

Different views of educational work—The changed attitude of the Mullahs—His Majesty the Amir and education—Dangers of secular education—The mission hostel—India emphatically religious—Indian schoolboys contrasted with English schoolboys—School and marriage—Advantage of personal contact—Uses of a swimming-tank—An unpromising scholar—Unwelcome discipline—A ward of court—Morning prayers—An Afghan University—A cricket-match—An exciting finish—A sad sequel—An officer’s funeral—A contrast—Just in time      140–152

Chapter XII

An Afghan Football Team

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class="tocArgument">Native sport—Tent-pegging—A novel game—A football tournament—A victory for Bannu—Increasing popularity of English games—A tour through India—Football under difficulties—Welcome at Hyderabad—An unexpected defeat—Matches at Bombay and Karachi—Riots in Calcutta—An unprovoked assault—The Calcutta police-court—Reparation—Home again      153–167

Chapter XIII

’Alam Gul’s Choice

A farmer and his two sons—Learning the Quran—A village school—At work and at play—The visit of the Inspector—Pros and cons of the mission school from a native standpoint—Admission to Bannu School—New associations—In danger of losing heaven—First night in the boarding-house—A boy’s dilemma      168–178

Chapter XIV

’Alam Gul’s Choice (continued)

The cricket captain—A conscientious schoolboy—The Scripture lesson—First awakenings—The Mullah’s wrath—The crisis—Standing fire—Schoolboy justice—“Blessed are ye when men shall persecute you for My Name’s sake”—Escape from poisoning—Escape from home—Baptism—Disinherited—New friends      179–189

Chapter XV

Afghan Women

Their inferior position—Hard labour—On the march—Suffering in silence—A heartless husband—Buying a wife—Punishment for immorality—Patching up an injured wife—A streaky nose—Evils of divorce—A domestic tragedy—Ignorance and superstition—“Beautiful Pearl”—A tragic case—A crying need—Lady doctors—The mother’s influence      190–201

Chapter XVI

The Story of a Convert

A trans-frontier merchant—Left an orphan—Takes service—First contact with Christians—Interest aroused in an unexpected way—Assaulted—Baptism—A dangerous journey—Taken for a spy—A mother’s love—Falls among thieves—Choosing a wife—An Afghan becomes a foreign missionary—A responsible post—Saved by a grateful patient      202–210

Chapter XVII

The Hindu Ascetics

The Hindu Sadhus more than two thousand years ago much as to-day—Muhammadan faqirs much more recent—The Indian ideal—This presents a difficulty to the missionary—Becoming a Sadhu—An Afghan disciple—Initiation and equipment—Hardwar the Holy—A religious settlement—Natural beauties of the locality—Only man is vile—Individualism versus altruism—The Water God—Wanton monkeys—Tendency to make anything unusual an object of worship—A Brahman fellow-traveller—A night in a temple—Waking the gods—A Hindu sacrament—A religious Bedlam—A ward for imbeciles—Religious delusions—“All humbugs”—Yogis and hypnotism—Voluntary maniacs—The daily meal—Feeding, flesh, fish, and food     

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class="tocPagenum">211–226

Chapter XVIII

Sadhus and Faqirs

Buried gold—Power of sympathy—A neglected field—A Sadhu converted to Christianity—His experiences—Causes of the development of the ascetic idea in India—More unworthy motives common at the present time—The Prime Minister of a State becomes a recluse—A cavalry officer Sadhu—Dedicated from birth—Experiences of a young Sadhu—An unpleasant bedfellow—Honest toil—Orders of Muhammadan ascetics—Their characteristics—A faqir’s curse—Women and faqirs—Muhammadan faqirs usually unorthodox—Sufistic tendencies—Habits of inebriation—The sanctity and powers of a faqir’s grave      227–240

Chapter XIX

My Life as a Mendicant

Dependent on the charitable—An incident on the bridge over the Jhelum River—A rebuff on the feast-day—An Indian railway-station—A churlish Muhammadan—Helped by a soldier—A partner in the concern—A friendly native Christian—The prophet of Qadian—A new Muhammadan development—Crossing the Beas River—Reception in a Sikh village—Recognized by His Majesty Yakub Khan, late Amir—Allahabad—Encounter with a Brahman at Bombay—Landing at Karachi—Value of native dress—Relation to natives—Need of sympathy—The effect of clothes—Disabilities in railway travelling—English manners—Reception of visitors      241–256

Chapter XX

A Frontier Episode

A merchant caravan in the Tochi Pass—Manak Khan—A sudden onslaught—First aid—Native remedies—A desperate case—A last resort—The Feringi doctor—Setting out on the journey—Arrival at Bannu—Refuses amputation—Returns to Afghanistan—His wife and children frightened away      257–266

Chapter XXI

Frontier Campaigning

The Pathan warrior—A Christian native officer—A secret mission—A victim of treachery—A soldier convert—Influence of a Christian officer—Crude ideas and strange motives of Pathan soldiers—Camaraderie in frontier regiments—Example of sympathy between students of different religions in mission school—A famous Sikh regiment—Sikh soldiers and religion—Fort Lockhart—Saraghari—The last man—A rifle thief—Caught red-handed      267–276

Chapter XXII

Chikki, The Freebooter

The mountains of Tirah—Work as a miller’s labourer—Joins fortune with a thief—A night raid—The value of a disguise—The thief caught—The cattle “lifter”—Murder by proxy—The price of blood—Tribal factions—Becomes chieftain of the tribe—The zenith of power—Characteristics—Precautionary measures—Journey to Chinarak—A remarkable fort—A curious

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congregation—Punctiliousness in prayers—Changed attitude—Refrained from hostilities—Meets his death      277–286

Chapter XXIII

Rough Diamonds

A novel inquirer—Attends the bazaar preaching—Attacked by his countrymen—In the police-station—Before the English magistrate—Declares he is a Christian—Arrival of his mother—Tied up in his village—Escape—Takes refuge in the hills—A murder case—Circumstantial evidence—Condemned—A last struggle for liberty—Qazi Abdul Karim—His origin—Eccentricities—Enthusiasm—Crosses the frontier—Captured—Confesses his faith—Torture—Martyrdom      287–295

Chapter XXIV

Deductions

Number of converts not a reliable estimate of mission work—Spurious converts versus indigenous Christianity—Latitude should be allowed to the Indian Church—We should introduce Christ to India rather than Occidental Christianity—Christianizing sects among Hindus and Muhammadans—Missionary work not restricted to missionaries—Influence of the best of Hindu and Muhammadan thought should be welcomed—The conversion of the nation requires our attention more than that of the individual—Christian Friars adapted to modern missions—A true representation of Christ to India—Misconceptions that must be removed      296–304

Chapter XXV

A Forward Policy

Frontier medical missions—Their value as outposts—Ancient Christianity in Central Asia—Kafiristan: a lost opportunity of the Christian Church—Forcible conversion to Islam—Fields for missionary enterprise beyond the North-West Frontier—The first missionaries should be medical men—An example of the power of a medical mission to overcome opposition—The need for branch dispensaries—Scheme of advance—Needs      305–312

Glossary      314–318

Index      319–324

List of Illustrations

  • Dr. Pennell Travelling as a Sadhu      Frontispiece
  • A Khattak Sword-Dancer      28
  • A Zyarat or Shrine on the
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Takht-i-Suliman      34
  • A Group of Lepers at a Zyarat or Shrine in Hazara      36
  • The Khaiber Pass. A Village in the Pass      46
  • A Cavalry Shutur-sowar, or Camel-rider      46
  • Types of Frontier Tribesmen      50
  • Bannu Villagers      56
  • The Khaiber Pass. Khaiber Rifle Sepoy on the Watch      62
  • The Result of a Blood-Feud      82
  • A Transborder Afghan bringing his Family to the Hospital      82
  • Bannu Mission. A Group of Patients      94
  • A Group of Out-patients at the Mission Hospital      94
  • Travelling by Riding Camel      100
  • Itineration by Means of Ekkas and Mules      100
  • Ferrying across the River Indus      112
  • Travelling down the Indus on a “Kik”      112
  • Mahsud Labourers at Work in Bannu Cantonment     
  • صفحة 9
    class="tocPagenum">148
  • Bannu Mission. A Group of Students      148
  • A Football Match at Bannu      154
  • The Bannu Football Team      154
  • The Chief Bazaar, Peshawur City      156
  • The Bazaar in Peshawur City      156
  • The Indus in Flood-time      158
  • A Ferryboat for the Mail on the Indus River      158
  • A Modern “Black Hole”      164
  • Boy and Girl grazing Buffaloes      170
  • Women carrying Waterpots      196
  • Women going for water at Shimvah      198
  • Water-carrying at Shimvah      198
  • Near Shinkiari, Hazara District      208
  • A Muhammadan Faqir      212
  • Dr. Pennell      244
  • صفحة 10
    tag="{http://www.w3.org/1999/xhtml}a">Flour Mills near Shinkiari      278
  • Map of the North-West Frontier Province      313
  • Map of the North-West Frontier of India      318
  • Table of the Chief Sounds Represented in the Government System of Transliteration

    a = short u, as in “bun.” á = broad a, as in “mast.” i = short i, as in “bin.” í = ee, as in “oblique.” e = a, as in “male.” o = long o, as in “note.” u = short oo, as in “foot.” ú = long oo, as in “boot.” q = guttural k. kh = ch, as in “loch.” gh = guttural r, not used in English. ’ = the Arabic letter ’ain, a guttural not used in English.

    Pronunciation of the Principal Oriental Words Used in this Book

    • Afghán
    • Afghánistán
    • Afrídi
    • Alláhu Akbar
    • Amír
    • Badakshán
    • Baltistán
    • Bengáli
    • Bezwáda
    • Bhágalpur
    • Bukhára
    • Chenáb
    • Chilás
    • Chinárak
    • Chitrál
    • Deraját
    • Dharmsála
    • Ghulám
    • Hákim (ruler)
    • Hakím (doctor)
    • Hardwár
    • Hazára
    • Islám
    • Jahán
    • Jamála
    • Jelálábad
    • Kabír
    • Kábul
    • Káfir
    • Kálabágh
    • Kalám
    • Karáchi
    • Karím
    • Khalífa
    • Khorasán
    • Kohát
    • Laghmáni
    • Loháni
    • Majíd
    • Málik
    • Mirzáda
    • Mughál
    • Multán
    • Nának
    • Nárowál
    • Nezabázi
    • Nizám
    • Panjáb
    • Panjábi
    • Pathán
    • Patwár
    • Pesháwur
    • Qurán
    • Rám
    • Ramazán
    • Risáldár
    • Ríshíkes
    • Sádhu
    • Sanyási
    • Saragári
    • Sardár
    • Sarkár
    • Subadár
    • Sulíman
    • Tálib
    • Tamána
    • Tiráh
    • Waziristán