La Ronge Journal, 1823
George Nelson
[Transcriber Note:
Produced by Owen O'Donovan.
(Includes additional materials: List of some other publications of his work; notes on the editing; example of music scroll; details of Nelson's fur trade career; table of contents; page images of handwritten manuscript; references.)]
Also by George Nelson
Peers, Laura & Schenck, Theresa (ed.). My First Years in the Fur Trade: The Journals of 1802-1804. St. Paul. Minnesota Historical Society Press. 2002.
The La Ronge journal of 1823 has also been published in hard copy in an extensively researched work by Jennifer S. Brown and Robert Brightman in 1988. This work contains additional commentaries on the Nelson text by Stan Cuthand and Emma laRoque.
Brown, Jennifer S. H., & Brightman, Robert (ed.). "The Orders of the Dreamed": George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. Winnipeg. The University of Manitoba Press. 1988
Editing Notes
Nelson's manuscript is a handwritten first draft for a work on North American aboriginal belief systems, completed in June, 1823. Nelson had intended to edit and publish it at a later date. The first publication did not occur until 1988 in "The Orders of the Dreamed": George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823 where it is given a comprehensive, analytical and contextual treatment by Jennifer Brown and Robert Brightman with contributions from other authors.
The goals for this edition of Nelson's La Ronge Journal of 1823 are to make his work accessible to a wider audience and ensure its preservation and availability in digital format. It is presented here in three parts.
Part 1 provides a lightly edited version of the manuscript. Nelson's text is an excellent example of common English usage in early nineteenth century North America. Idiosyncratic misspellings are generally corrected; archaisms and localizations have been maintained. Where the spelling of names is irregular or abbreviated, a consistent spelling is chosen. Punctuation has been somewhat modernized.
Editorial interjections, including section and subsection headings not in the original, are enclosed in brackets. Nelson occasionally used brackets in the text for parenthetical remarks; these have been replaced with braces.
Part 2 is a verbatim and line by line transcription of the original handwritten document. The transcription serves as the starting point for Part 1. It is included here because of the importance of the journal as an historical document and the desire to preserve and make the manuscript available close to the original form while moving it to a digital version. No attempt has been made to edit or correct the text.
Part 3 (omitted from the text-only and portable reader "noimage" versions) is a set of digital images of the manuscript made from photocopies provided by the Toronto Reference Library, the holder of the Nelson papers. The size of the images is reduced to make them suitable for on-line use; resolution is kept adequate for direct comparison with the transcription.
An added table of contents provides links (in the hypertext version) to sections or pages in each of the three parts. Page numbering preserves that of the manuscript for reference purposes.
Certain sections of the this e-text may display poorly on some e-book readers: (1) References to World Wide Web resources may be longer than can be contained on normally formatted lines. To simplify correct copying of the references, the lines have not been split. (2) In Part 2, the
The Nelson manuscript was made available courtesy of the Toronto Public Library. I would like to thank the staff of the Baldwin Room Manuscripts Collection at Toronto Reference Library for their assistance in making the material available for digitization. I would also like to express thanks to my wife, Susan O'Donovan, for the hours spent proofing text and clarifying many fine details of the language.
I hear the spirit speaking to us.
I hear the spirit speaking to us.
I am going into the medicine lodge.
I am taking (gathering) medicine to make me live.
I give you medicine, and a lodge, also.
I am flying into my lodge.
The Spirit has dropped medicine from the sky where we can get it.
I have the medicine in my heart.
Mide Song Scroll. Collection and translation by W. H. Hoffman, 1885-1886.
The Mide´wiwin or "Grand Medicine Society" of the Ojibwa
Project Gutenberg E-book #19368
George Nelson's Fur Trading World
Larger Map
George Nelson's Postings and Employing Companies
1802/1803 Yellow River, Wisconsin, XY Company (XYC)
1803/1804 Lac du Flambeau, Chippewa River, Wisconsin, XYC
1804/1805 Lake Winnipeg / Red River area (no journal), Manitoba, XYC / North West Company (NWC)
1805/1806 Lac du Bonnet, Manitoba, NWC
1806/1811 Dauphin River, Manitoba, NWC
1811/1812 Tęte au Brochet (Jack Head), Manitoba, NWC
1813/1816 Long Lake, Ontario area, NWC
1818/1819 Tęte au Brochet, Manitoba, NWC
1819/1821 Moose Lake, Manitoba, NWC / Hudson's Bay Company (HBC)
1821/1822 Cumberland House, Saskatchewan, HBC
1822/1823 Lake la Ronge, Saskatchewan, HBC
Nelson's experiences and accounts come from his life and work with Ojibwa / Saulteau cultures around Lake Superior and Lake Winnipeg and contact in his later career with the Cree of Lake Winnipeg, the Saskatchewan Delta, Cumberland House and Lake la Ronge. He makes reference to the Beaver Indians (Dane-zaa) who, until the nineteenth century, lived as far east as the Slave and Clearwater Rivers bringing them and other Athabaskan cultures into contact with fur trading at Ile ŕ la Crosse, the administrative centre for Nelson's post at Lake la Ronge.
His journal of 1802/1803 was instrumental in leading to the rediscovery of the Folle Avoine posts of the XY Company and North West Company in 1969 by Harris and Frances Palmer with assistance of local residents. Subsequent archaeological work was undertaken and the forts were reconstructed and have been operated as the Forts Folle Avoine Historical Park by the Burnett County Historical Society since 1989. The Society provides tours, displays and programs on the fur trade and aboriginal culture of the area.
Nelson recalled accounts of Ojibwa practices in the Lake Superior area in his 1823 La Ronge journal.
George Nelson's Fur Trading World, 1822-23
Larger Map
Lake la Ronge was the site of some twenty trading posts dating from 1779. Nelson's Hudson's Bay Company post was a reestablishment in 1821 of an earlier North West Company post. According to The Atlas of Saskatchewan, it was the only fort on the Lake over the winter of 1822/1823. The location is likely a known archaeological site in the area shown on the map identified in the Atlas as Lac la Ronge II.
The road network reached La Ronge, founded in the early 1900's, in 1947, and Stanley Mission, which dates from 1851, in 1978.
Table of Contents
Part 1
- Introductory Remarks 1
- Conjuring: The Interpreter's Account
- Initiations and Conjuring4
- In Quest of Dreams
- Dialogue with a Spirit 5
- Principal Spirits
- Wee-suck-ā-jāāk / Gey-Shay-mani-to6
- Key-jick-oh-kay (Old Nick)
- Water Lynx
- Sun
- A Dream Meeting with Sun7
- Building the Lodge
- Preparing the Conjurer
- Spirits who Enter the Lodge and Interactions with Them
- Meeh-key-nock (Turtle)9
- Thunder
- Flying Squirrel
- Wolverine
- Loon
- Hercules / Strong Neck: Altercation with a Young Man
- O-may-me-thay-day-ce-cee-wuck (Ancients or Hairy Breasts)
- Sun10
- Pike
- Buffaloe
- Omniscience of Spirits
- Showing the Turtle Spirit
- North Wind and his Daughter (Birth of Wee-suck-ā-jāāk & Mishabôse)13
- Death of Mishabôse
- Wee-suck-ā-jāāk and Kingfisher
- Myths of the Flood
- Wee-suck-ā-jāāk's Revenge on the Sea Lynxes
- Wee-suck-ā-jāāk Tricks a Water Lynx and Beaver
- Recreation of the Land14
- Wolf Surveys the Land15
- Creation of Humans
- Separation of Land into Plains and Woods
- Wee-suck-ā-jāāk Travels the Earth, Has a Son, Becomes a Woman
- The Figure in the Dream is Sickness
- Sickness Gives Warnings of Diseases
- Reappearances of Spirits in Dreams to Teach the Votary18
- Malevolent Spirits (Need for Regular Sacrifices)
- Accounts of Pahkack
- Attacks at Home and While Hunting
- Making Offerings at a Hunting Camp19
- Description of Pahkack
- The Feast to Pahkack20
- The Abode of the Medicine Spirit
- Teaching the Medicines to the Votary
- The Soul27
- An Attempt to Capture a Soul
- Representation of the Soul28
- Imprisonment of a Soul
- Medicines Used to Harm Others29
- Used Against a Woman
- Wild Carroway31
- Used in Hunting
- As Love Potions (Baptiste's Stories)
- Dealing with Spells on Firearms
- The Old Canadian's Account34
- The Iroquois' Account
- The Half Breed's Account35
- North Wind's Challenge36
- Nayhanimis Wars with the Hairy Breasts37
- Motives for Writing the Journal
- Comments on Aboriginal Beliefs41
- Mee-tay-wee
- The Hunter and the Wolf Spirit
- Pursuit by a Pahkack
- Trapping a Wetiko
- Habits and Types of Wetiko45
- Those Driven to Cannibalism by Starvation
- Story of a Wetiko Woman46
- Those who Dream of Ice and the North47
- Dream Feasts Of Human Flesh
- Behavior of Infected People48
- An
- North, Ice, Skeleton and the Crazy Woman
- The Great Doctor
- The Devil and the Tailor Caricature
Part 2
- Typescript of Manuscript
Part 3
- Manuscript Page Images
References