NOTES AND QUERIES:
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No. 238.
Saturday, May 20. 1854
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CONTENTS.
Notes:—
Page
A Leader from a Foreign Newspaper: the New Russian Manifesto
463
The Launch of the "Prince Royal" in 1610
464
"Notes and Queries on the Ormulum, by Dr. Monicke"
465
The Legend of the Seven Sisters
465
Minor Notes:—Coincidences—The English Liturgy—"To jump for joy"—"What is Truth?"—Abolition of Government Patronage
466
Minor Queries:—"One New Year's Day"—Greek denounced by the Monks—Pliny's Dentistry—J. Farrington, R.A.—Henry Crewkerne of Exeter—Dr. Johnson—Latin "Dante"—Ralph Bosvill, of Bradbourn, Kent—Major-General Wolfe—Custom at University College, Oxford—"Old Dominion"—"Wise men labour," &c.
467
Minor Queries with Answers:— Dame Hester Temple—Samuel White—Heralds' College—Pope
468
Replies:—
Blanco White's Sonnet, by S. W. Singer
469
Goloshes
470
Consonants in Welsh, by Thomas O'Coffey, &c.
471
Songs of Degrees (Ascents), by T. J. Buckton
473
The Screw Propeller
473
Amontillado Sherry
474
Recent Curiosities of Literature
475
Roland the Brave, by F. M. Middleton, &c.
475
Photographic Correspondence:— Recovery of Silver
476
Replies to Minor Queries:—Ashes of "Lignites"—Old Rowley—"Bachelors of every Station"—Mousehunt—Value of Money in the Seventeenth Century—Grammars for Public Schools—Classic Authors and the Jews—Hand-bells at Funerals—"Warple-way"—Medal of Chevalier St. George—Shakspeare's Inheritance—Cassock—Tailless Cats—Names of Slaves—Heraldic—Solar Annual Eclipse of 1263—Brissot de Warville—"Le Compère Mathieu"—Etymology of "Awkward"—Life and Death—Shelley's "Prometheus Unbound"—"Three Crowns and a Sugar-loaf"—Stanza in "Childe Harold"—Errors in Punctuation—Waugh of Cumberland—"Could we with ink," &c.
477
Miscellaneous:—
Books and Old Volumes Wanted
482
Notices to Correspondents
483
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DANTE'S DIVINE COMEDY.—The First Part.—Hell. Translated in the Metre of the Original, with Notes, by THOMAS BROOKSBANK, M.A., Cambridge.
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A DIALOGUE ON THE PLURALITY OF WORLDS: being a Supplement to the Essay on that Subject.
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OF THE PLURALITY OF WORLDS: An Essay.
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Notes.
A LEADER FROM A FOREIGN NEWSPAPER: THE NEW RUSSIAN MANIFESTO.
Mention was recently made, in Vol. ix., p. 218., of the valuable character of many of the leading articles in the continental journals, and a wish expressed that translations of them were more frequently communicated in our own papers to English readers. The great newspapers of this country are too rich in varied talent and worldwide resources of their own, to make it worth their while in ordinary times to pay much attention to information and disquisition from foreign politicians, on subjects of the day; but the infinite importance to England, and to the world, of the present warlike struggle, renders it a matter of corresponding weight to know how far the foreign press, in the great centres of movement and intelligence, stand affected to Great Britain. Perhaps, therefore, as a specimen of this kind of writing, you will for once admit, among your varied contents, the following article from the Kölnische Zeitung of May 4:
"While in England, as a preparation for war, a day of humiliation and prayer is held, on which the Clergy exhort the people to look into their own breasts, and to discover and forsake those sins which might provoke God's punishments; while the most powerful
"Such a document has not proceeded from the cabinet of any European power since the Middle Ages. It exceeds all which even Russian diplomacy has accomplished, in its zeal for Christianity, during the last century. For it is worthy of notice that nowhere is religion so much publicly talked about, as in the place where least of it remains, among the higher classes in St. Petersburgh. Religion there is inter instrumenta regni. When Catherine II. permitted her husband Peter III. to be imprisoned, in order to rob him of his throne and life, the cause of this was communicated to the Russian people on July 9, 1762, as follows:—'First of all, the foundation of your orthodox Greek religion has been shaken and its principles are drawing near to a total overthrow; so that we ought to dread exceedingly lest we should see a change in the true ruling faith transmitted from antiquity in Russia, and a foreign religion introduced.' So wrote Catherine II., 'the greatest of the queens, and of the ——,' the friend of Voltaire, the greatest lady-freethinker of her age. But she wrote still farther:—'Secondly, the honour of Russia as a state, which has been brought to the highest pinnacle of her victorious arms with the loss of so much blood, is actually trodden under foot through the newly-concluded peace with her bitterest enemy.' And who is this bitterest enemy of the orthodox Russia? The King of Prussia, Frederick II.! Yes, the King of Prussia was once declared to be the bitterest enemy of orthodox Russia; and nothing stands in the way but at some future time he may again be declared to be so, just as at the decree of the incorporation of the provinces of Preutzen and Posen. The politicians of St. Petersburgh know that the Russian people, living on in animal dulness, are susceptible of no other intellectual impression except a religious one; and so without reflection, the cross is torn from the high altar, and used as a military signal. Religion was employed as a pretext, in order to lead the unhappy Poles step by step into ruin; and Russia was just so employed in Turkey, when the 'heathen' undertook to disturb her in her Christian work. Rise up, therefore, orthodox nation, and fight for the true Christian faith!
"We know not whether such a manifesto is sufficient to lead the Russians willingly, like a devoutly believing flock, in the name of Jesus Christ to the battle-field; and to perish in a war projected for a worldly purpose, to obtain the inheritance of the 'sick man.' But we do know that the manifesto will make no one believe throughout civilised Europe in Russia's holy views. Nations which have learned to think cannot help immediately perceiving the contradiction which prevails in this manifesto. First of all the struggle is represented as religious, and immediately after as political. 'England and France' it says, 'make war on Russia, in order to deprive her of a part of her territory.' The only logical connexion between the two modes of statement consists in the words—'their object is to cause our fatherland to descend from the powerful position to which the hand of the Almighty has raised it.' And thereupon is mentioned 'the holy purpose which has been assigned to Russia by divine providence.' And this holy purpose has been no secret for a long time. 'According to the design of providence,' wrote Peter the Great, 'the Russian people are called to universal dominion over Europe for the future.'
"Such a future cannot longer be averted from Europe, except by common efforts. Prussia has come to an understanding, as to the object in view, with the other powers; and when an object or purpose is sought to be attained, the means must also be provided. To make an impression by words and peaceful means, is quite out of the question, after this imperial pastoral letter, which proclaims war in the name of God and of Jesus Christ. Force can only he repelled by force. It was not our wish to compel our government prematurely. With reference to Prussia's position, the warlike interference of our troops was not desired until England and France had concluded a firm alliance between themselves, and with Turkey; and had commenced the war in earnest. Now, when all this has taken place, and the thunder of cannon is roaring over sea and land; now, when Austria, which conceals within herself so many more dangers, prepares, with manly determination, to advance; what excuse can Prussia have, called upon by right to the leadership; what excuse can she make to herself for remaining behind? In the Vienna protocol of April 9, Prussia has pledged herself, beyond what we could have dared to hope, towards the Western Powers: in the treaty with Austria of April 20, Prussia has bound herself, in certain eventualities that may occur at any moment, to a warlike support of Austria. Is it not, therefore, high time for Prussia to arouse herself from her lethargy, in order to undertake the support contracted for by treaty? If history teaches anywhere an evident lesson, Prussia will find it in her own past history. Once before Prussia promised to help Austria, and was not able to perform her engagement. All the misfortune by which we were attacked in 1806 is to be ascribed to Prussia not having completed her preparations in 1805, and to her not appearing in the field before the battle of Austerlitz. It was reported lately to be the saying of a brave general, that when he heard the enemies' batteries firing, it always seemed to him that he heard his own name called out. Does not Prussia also hear her own name loudly pronounced, in those cannon-shots fired off in the Baltic and Black Sea for the public law of nations by Europe's brave champions? By what means did the great Elector establish the honour of the Prussian name, except by bravely taking the field, as a model of German princes, against the superior force of Louis XIV.? The policy, to which the Prussian government has again pledged itself, will be unanimously approved of by the Prussian people. The abuse which Russia has made of the name of Religion can deceive none, but such as are willing to be deceived. Catholic Christendom, with the Pope and the dignitaries of the Catholic Church in England and France at its head, have declared which side in this struggle is right, and which is wrong; and Righteousness is God's earthly name! Not less have the noblest and most pious Protestants loudly raised their voices as witnesses to the truth, and against the common oppressor of every Christian church, even his own; Religion, called upon for aid, denies it to Russia; and political science has long since pronounced her judgment, that Russia's superiority must be put an end to by a general opposition. If Prussia would but seize the opportunity, and proceed in the same path with Austria, Russia's ambition might be tamed by united Europe in one successful campaign. Now is the favourable moment for Prussia; and if it is not taken advantage of, generations unborn may have cause to rue it."
Alpha.
THE LAUNCH OF THE "PRINCE ROYAL" IN 1610.
October 20, 1608, Mr. Phineas Pette commenced the "Prince Royal," which was launched in 1610. The keel of this "most goodly shippe for warre" was 114 feet long, and the cross-beam 44 feet in length, and she carried three score and four pieces of great ordnance, and was of the burden of 1400 tons. On the 8th of May, 1609, the king presided at the trial of Pette at Woolwich for insufficiency, during which Pette sat on his knees, "baited by the great lord (Northampton) and his
"The king was much grieved at the frustrate of his expectation," and returned to Greenwich at five o'clock with the queen and her train; the prince staid a good while after conferring with the lord admiral and Mr. Pette, and then rode off to Greenwich, with a promise to return shortly after midnight. The night was moonlight, but shortly after midnight became very stormy, which Mr. Pette says made him "doubt that there were some indirect working among our enemies to dash our launching."
The prince however arrived at the yard, went on board a little before two a. m., when the word being given to get all taught, the ship went away without any straining of screws or tackles, till she came clear afloat in the middle of the channel. He then describes the christening of her by the prince, by the name of the "Prince Royal"; and while warping to her mooring, his royal highness went down to the platform of the cock-room, where the ship's beer stood for ordinary company, and there finding an old can without a lid, drew it full of beer himself, and drank it off to the lord admiral, and caused him with the rest of the attendants to do the like. The hawsers laid ashore for landfasts had been treacherously cut, but without doing any injury to the ship. The prince left for Greenwich at nine a. m.
J. H. P.
"NOTES AND QUERIES ON THE ORMULUM, BY DR. MONICKE"
(Programm der Handels-Lehranstalt zu Leipzig, 1853).
Under the above title, Dr. Monicke has published what are considered by a foreign critic some valuable observations on the admirable Oxford edition (by Dr. Meadows White) of The Ormulum, an Anglo-Saxon work, now first edited from the original MS. in the Bodleian Library. The attention of the readers of "N. & Q.," who are occupied in the study of the Anglo-Saxon, with its cognate dialects, and direct descendant, will be doubly attracted by a title with which they are so familiar, and which is associated with some of the happiest and most peaceful moments of their life. The title of the Essay (which I have not yet seen, and which appears to be written in English) seems to be entirely the choice of the author, and must be somewhat flattering to the Editor of the original "N. & Q."
J. M.
Oxford.
[We have received, with something like a sense of neglected duty, this notice of The Ormulum, now first edited from the Original Manuscript in the Bodleian; with Notes and a Glossary by Robert Meadows White, D.D., late Fellow of St. Mary Magdalene College, and formerly Professor of Anglo-Saxon in the University of Oxford, 2 vols. 8vo. The fact is, we have long intended to call attention to this book, alike creditable to the scholastic acquirements of Dr. White, and to the authorities of the Oxford press; but have from week to week postponed doing so, that we might enter at some length into the history of The Ormulum, and a notice of the labour of its editor. In the mean time Dr. White's labours have received from foreign scholars that recognition which his countrymen have been too tardy in offering.—Ed. "N. & Q."]
THE LEGEND OF THE SEVEN SISTERS.
Will the Editor of "N. & Q.," or any of his correspondents, kindly inform me of the true circumstances from which the following legend has sprung? The locality which was the scene of the tragedy is the little village of Ballybunion, situated within a few miles of Kerry Head. The scenery around is of the wildest and most striking description. Frowning, rugged cliffs, rising abruptly out of the water to the height of over one hundred feet, and perforated with numerous caves, into which the ocean rushes with fearful fury in winter,—for it is a stormy coast, and rarely does a month pass without beholding some dead, putrified body washed ashore; while inland, a barren, uncultivated plain, consisting mostly of bog, stretches away to nearly the foot of the Reeks, which, looming in the distance, seem to rear their giant masses even to the sky, and form, as it were, an impenetrable barrier between the coast and the interior. On the brink of one of those precipices we have mentioned, there stands the ruins of a castle, seemingly of great antiquity. Nothing now remains but the basement storey, and that seems as if it would be able to withstand the war of winds and waves for hundreds of years longer. According to the legend, this castle was inhabited by a gallant chieftain at the period of the incursions of the Danes, and who was the father of seven blooming daughters. He was himself a brave warrior, animated with the greatest hatred against the Ostmen, who, at that period, were laying every part of Erin waste. His sword never rested in its sheath, and day and night his light gallies cruised about the coast on the watch for any piratical marauder who might turn his prow thither. One day a sail was observed on the horizon; it came nearer and nearer, and the pirate standard was distinguished waving from its mast-head. Immediately surrounded by the Irish ships, it was captured after a desperate resistance. Those that remained of the crew were slaughtered and thrown into the sea, with the exception of the captain and his six brothers, who were reserved for a more painful death. Conveyed to the fortress, their wounds were dressed, and they were allowed the free range of the castle. Here, gradually a love sprung between them and the seven Irish maidens, who yielded to their ardent protestations, and agreed to fly with them to Denmark. Everything was arranged for the voyage, and one fearfully stormy night in winter
George of Munster.
Queen's College, Cork.
Minor Notes.
Coincidences.—