THE LIFE OF
MRS. ROBERT LOUIS STEVENSON
Fanny Van de Grift Stevenson during the English period.
THE LIFE OF
MRS. ROBERT LOUIS STEVENSON
BY
NELLIE VAN DE GRIFT SANCHEZ
ILLUSTRATED
LONDON
CHATTO & WINDUS
1920
Copyright, 1920, by Charles Scribner's Sons, for the
United States of America
Printed by the Scribner Press
New York, U. S. A.
TO
ISOBEL FIELD
IN TOKEN OF OUR COMMON LOVE FOR
HER WHOSE LIFE STORY IS TOLD IN ITS PAGES
THIS BOOK
IS AFFECTIONATELY DEDICATED.
PREFACE
When I first set out to tell the life story of Mrs. Robert Louis Stevenson, I received the following letter from her old friend Mr. Bruce Porter:
"Once when I urged your sister to set down the incidents of her life she listened, pondered, and then dismissed the suggestion as impossible, as her life had been like a dazed rush on a railroad express, and she despaired of recovering the incidental memories. The years with Stevenson have of course been adequately told, but the earlier period—Indianapolis and California—had a romance as stirring, even if sharpened by the American glare. This sharpness has already, for all of us, begun to fade, to take on the glamour of time and distance, and I cannot think of a better literary service than to make the fullest possible record now, before it utterly fades away."
It was not only the difficulty of recalling events that caused her to resist all urgings to undertake this task, but a certain shy reluctance in speaking of herself that was characteristic of her. It has, therefore, fallen to me to collect the widely scattered material from various parts of the world and weave it into a coherent whole as best I may, but my regret will never cease that she did not herself tell her own story.
It would take a more competent pen than mine to do her justice; but whoever reads this book from cover to cover will surely agree that no woman ever had a life of more varied experiences nor went through them all with a stauncher courage.
It is right that I should acknowledge here my profound obligation to the kind friends who have generously placed their personal recollections at my disposal. These are more definitely referred to in the body of the book. Aside from these personal contributions, the main sources of material have been as follows:
Ancestral genealogies, including The Descendants of Jöran Kyn, by Doctor Gregory B. Keen, secretary of the Pennsylvania Historical Society.
Data concerning the genealogy of the Keen and Van de Grift families collected by Frederic Thomas, of New York, nephew of Mrs. Stevenson.
Notes covering the life of Mrs. Stevenson up to the age of sixteen years, as dictated by herself.
A collection of her own letters to friends and relatives.
Letters to Mrs. Stevenson from friends.
Extracts from various books and magazines, including The Letters of Mrs. M. I. Stevenson (Methuen and Company, London); The Life of Robert Louis Stevenson, by Graham Balfour; The Letters of Robert Louis Stevenson, edited by Sidney Colvin; Vailima Memories, by Lloyd Osbourne and Isobel Osbourne Strong, now Mrs. Salisbury Field; The Cruise of the Janet Nichol, by Mrs. Robert Louis Stevenson; McClure's, Scribner's, and the Century magazines. Acknowledgment is due the publishers of the above books and periodicals for their courteous permissions.
A diary kept by Mrs. Stevenson of her life in Samoa, for which I am indebted to the considerate kindness of Miss Gladys Peacock, an English lady, into whose hands the diary fell by accident.
My own personal recollections.
Above all, I wish to express my heartfelt gratitude to Mrs. Stevenson's daughter, Isobel Field, without whose unflagging zeal in forwarding the work it could scarcely have been carried to a successful conclusion, and to my son, Louis A. Sanchez, for valuable assistance in the actual writing of the book.
N. V. S.
Berkeley, California, January, 1919.
CONTENTS
- CHAPTER PAGE
- Ancestors 1
- Early Days in Indiana 9
- On the Pacific Slope 26
- France, and the Meeting at Grez 42
- In California with Robert Louis Stevenson 55
- Europe and the British Isles 82
- Away to Sunnier Lands 124
- The Happy Years in Samoa 167
- The Lonely Days of Widowhood 226
- Back To California 260
- Travels in Mexico and Europe 279
- The Last Days at Santa Barbara 297
- Fanny Van de Grift Stevenson during the English period Frontispiece
- Facing Page
- John Keen, about 83 years of age, maternal great-grandfather of Fanny Van de Grift Stevenson 2
- Jacob Van de Grift, about 56 years of age, father of Fanny Van de Grift Stevenson 6
- The Van de Grift residence at the corner of Illinois and Washington Streets, Indianapolis 22
- The bridge at Grez 46
- Fanny Osbourne at about the time of her first meeting with Robert Louis Stevenson 48
- Robert Louis Stevenson in the French days 50
- Fanny Osbourne at the time of her marriage to Robert Louis Stevenson 78
- The house at Vailima with the additions made to the first structure 194
- Mrs. Robert Louis Stevenson 262
- The house at Hyde and Lombard Streets, San Francisco, with some alterations in the way of bay windows, etc., which have been made since Mrs. Stevenson sold it 266
- The house at Vanumanutagi ranch 274
- Stonehedge at Santa Barbara 298
- The last portrait of Mrs. Stevenson 306
- The funeral procession as it wound up the hill 332
- The tomb, showing the bronze tablet with the verse from Stevenson's poem to his wife 336
THE LIFE OF MRS. ROBERT LOUIS STEVENSON
CHAPTER I
ANCESTORS
To arrive at a full understanding of the complex and unusual character of Fanny Van de Grift Stevenson, which perhaps played as large a part as her beauty and intellectual charm in drawing to her the affections of one of the greatest romance writers of our day, one must go back and seek out all the uncommon influences that combined to produce it—a long line of sturdy ancestors, running back to the first adventurers who left their sheltered European homes and sailed across the sea to try their fortunes in a wild, unknown land; her childhood days spent among the hardy surroundings of pioneer Indiana, with its hints of a past tropical age and its faint breath of Indian reminiscence; the early breaking of her own family ties and her fearless adventuring by way of the Isthmus of Panama to the distant land of gold, and her brave struggle against adverse circumstances in the mining camps of Nevada. All these prenatal influences and personal experiences, so foreign to the protected lives of the women of Stevenson's own race, threw about her an atmosphere of thrilling New World romance that appealed with irresistible force to the man who was himself Romance personified.
Fanny Stevenson was a lineal descendant of two of the oldest families in the United States, her first ancestors landing in this country in the early part of the seventeenth century. In 1642 Jöran Kyn, called "The Snow White," reached America in the ship Fama as a member of the life-guard of John Printz, governor of the Swedish colony established in the New World by King Gustavus Adolphus. He took up a large tract of land and was living in peace and comfort on the Delaware River when William Penn landed in America. He was the progenitor of eleven generations of descendants born on American soil. His memory is embalmed in an old document still extant as "a man who never irritated even a child."
In the list of his descendants one Matthias stands out as "a tall handsome man, with a very melodious voice which could be intelligibly heard at times across the Delaware."
John Keen, about 83 years of age, maternal great-grandfather of Fanny Van de Grift Stevenson.
A later descendant, John Keen, born in 1747, fought and shed his blood in the war of American Independence, having been wounded in the battle of Princeton while in the act of delivering a message to General Washington. It was he who married Mildred Cook, daughter of James Cook, an English sea-captain who commanded the London Packet, plying between London and New York. Family tradition has it that he was a near relative of Captain Cook of South Sea fame. When Fanny Stevenson went a-sailing in the South Seas, following in the track of the great explorer, she boldly claimed this kinship, and, much to her delight, was immediately christened Tappeni Too-too, which was as near as the natives could come to Captain Cook's name.
We have a charming old-fashioned silhouette portrait in our
Our mother, Esther Thomas Keen, one of John and Kitty Keen's six children, was born in Philadelphia, December 3, 1811. She was described by one who knew her in her youth as "a little beauty of the dark vivid type, with perfectly regular features, black startled eyes, and quantities of red-brown curls just the color of a cherry wood sideboard that stood in her house." She was a tiny creature, under five feet in height, and never in her life weighed more than ninety pounds; but in spite of that she was exceedingly strong, swift in her movements, straight as an arrow to the end of her days, and always went leaping up the stairs, even when she was over eighty. Fear was absolutely unknown to her. She once caught a mad dog and held its mouth shut with her hands, protecting her children till help came. She was resourceful in emergency, whether it was sickness or accident, and never lost her presence of mind. She had a tender sympathy for animals and all weak, suffering, and young creatures, and it could be truthfully said of her, as of Jöran Kyn, her ancestor, that she "never irritated even a child." Her daughter Fanny said of her: "I never heard my mother speak an angry word, no matter what the provocation, and she was the mother of seven children. No matter what the offense might be she always found an excuse." In this she was like the old Scotch woman who, when told she would find something to praise even in the devil, said: "Weel, there's nae denyin' he's a verra indoostrious body."
It was from our little mother that my sister Fanny inherited her vivid dark beauty, her reticence, her fortitude in suffering, her fearlessness in the presence of danger, and her unfailing resourcefulness.
Jacob Leendertsen Van de Grift, the first paternal ancestor of whom we have any record, settled in Bucks County, Pennsylvania, towards the close of the seventeenth century. The graves of several of his descendants are still to be seen in the fine old cemetery at Andalusia, and upon the tombstone of one of them is this epitaph:
"Farewell my friends and wife so dear,
I am not dead but sleeping here.
My debts are paid, my grave you see."
This name has descended in an unbroken line from Jacob Leendertsen Van de Grift, of New Amsterdam, through eleven generations, to the brother of Fanny Stevenson, Jacob Van de Grift, of Riverside, California.
John Miller, a paternal great-grandfather of ours, was also Dutch. The family account of him is that he fought at Brandywine, crossed the Delaware with Washington, was wounded at the battle of Trenton, and that when he died, at the age of eighty-four years, the city of Philadelphia paid him the tribute of burial with military honours.
Miller married twice, and it was Elizabeth, a daughter by his second wife, who married a Jacob Van de Grift.
Her son, Jacob Van de Grift, was born in Philadelphia in 1816. Upon the early death of her first husband she married again, presenting to her children the cruel stepfather of fiction. Indeed, the story of our father's childhood and youth and the adventures of his brothers and sisters reads more like melodrama than sober fact. One brother, Harry, wandering disconsolate in the market-place, was carried off by a kind and wealthy Kentuckian, who took a fancy to the handsome boy and brought him up as his own son. Matilda, the beauty of the family, seeing a peaceful Quaker couple sitting by a window, was so struck by the contrast between their gentle lives and her own that she went into the house and asked to be allowed to stay with them. The kind-hearted people were so touched by her distress and beauty that they adopted her as their own. Little Jacob, encouraged by the success of his brother and sister, ran away on his own account, but fell into evil hands, and was beaten and ill-used until rescued by his beautiful sister Matilda. Fortunately for Jacob, he found favour in the sight of Grandfather Miller, who educated him, dressed him well, and gave him a good allowance. At this time there was an outbreak of small riots in Philadelphia, caused by roughs attacking the Quakers. The "shadbellies," as they were derisively called, did not fight back, which made the sport all the more alluring to the cowardly rioters. Young Van de Grift, who was an excellent amateur boxer, joined in these frays with enthusiasm in defense of the Quakers. It was not only his fine American spirit of fair play that urged him into these fights, but he felt a deep gratitude to the Quakers all his life on account of his sister Matilda. Strangely enough, Grandfather Miller disapproved of young Van de Grift's conduct. He scolded and fumed, and when, early one morning, his grandson was found on his door-step beaten black and blue, the unreasonable old man, utterly losing sight of the chivalric cause, sent the troublesome lad away—to the farthest place, in fact, that he could reach. This place turned out to be the frontier backwoods town of Indianapolis, Indiana.
Here Jacob's attention was soon attracted by a pretty young woman, a tiny, dainty creature named Esther Keen (our mother, whom I have already described), who was on a visit to her sister. The records show that they were married in Philadelphia in 1837.
Jacob Van de Grift, about 56 years of age, father of Fanny Van de Grift Stevenson.
Like many another irresponsible young man, Jacob Van de Grift married became quite a different person. Returning to Indianapolis, he built a house for himself with the aid of friends, and, launching out into the lumber business, soon became one of the prosperous and solid citizens of the place. His house was on the "Circle," next door to Henry Ward Beecher's church. This was Mr. Beecher's first pastorate, and between him and his neighbour a warm friendship sprang up. In after years, when Beecher had become a national figure and scandal attacked his name, the friend of his youth, Jacob Van de Grift, clung loyally to his faith in his old pastor and firmly refused to believe any of the charges against him.
The little house on the Circle was made into a pleasant home partly by furniture sent by Jacob's mother from Philadelphia, partly by articles made by himself, for he had served a short apprenticeship at cabinet-making while living in his grandfather's house. Among other pieces of furniture made by him was the cradle in which Fanny Van de Grift was rocked. As long as she lived she never forgot just how this cradle looked.
Jacob Van de Grift, father of Fanny Van de Grift Stevenson, was a fine-looking man, broad-shouldered and deep-chested, slightly above medium height, blue-eyed, black-haired, and with the regular features and rosy complexion of his Dutch ancestors. One particularly noticed the extraordinarily keen expression of his eyes, which seemed to pin you to the wall when he looked at you. This penetrating glance was inherited by his daughter Fanny, and was often remarked upon by those who met her. He made money easily but spent it royally, and, in consequence, died comparatively
CHAPTER II
EARLY DAYS IN INDIANA
When Jacob Van de Grift arrived in Indianapolis in 1836 the first rawness of frontier life had passed away, and many of the comforts of civilization had made their way out from the East or up from New Orleans. When he married Esther Keen he took her to live in the little red house, which, as I have already said, he had built next door to Henry Ward Beecher's church, opposite the Governor's Circle. Seven children in all were granted to them, of whom the eldest, a daughter, was born on March 10, 1840, in this same little red house on the Circle. When the infant was two years old she and her mother were taken into the Second Presbyterian Church, and were baptized by Henry Ward Beecher in the White River, in the presence of a concourse of several thousand spectators. The record of this noteworthy occasion is still preserved in the church at Indianapolis.
The little girl was named Frances Matilda, but when she grew older the second name was finally dropped. To her family and friends she was known as "Fanny."
The main source, in fact almost the only one, from which I have been able to draw a description of the childhood of Fanny Stevenson is an article on early reminiscences written by my sister herself, which was found among her papers after her death. As she was always her own worst critic, she has dwelt on mischievous childish escapades and has said little of the sweetness and charm and warm generosity that even then drew all hearts to her. From this article, called A Backwoods Childhood, I quote the following extracts for the sake of the vivid picture they give of those Indiana days:
"Our life in the backwoods was simple and natural; we had few luxuries, but we had few cares. In our kitchen gardens potatoes, cabbages, onions, tomatoes, Indian corn, and numerous other vegetables grew most luxuriantly; and of fruits we had great abundance. We lived a natural life and were content. The loom and the spinning-wheel, though they had by this time largely disappeared from the towns, still had a place in every farmhouse. We raised our own food and made our own clothing, often of the linsey-woolsey woven by the women on their home-made looms. We breakfasted by the light of a tin lamp fed with lard, four o'clock being a not unusual hour, dined at noon, supped at five, and went to bed with the chickens. Our carpets were made of our old cast-off garments torn into strips, the strips then sewn together at the ends and woven into carpet breadths by a neighbor, who took her pay in kind. Wheat broken and steeped in water gave a fine white starch fit for cooking as well as laundry work. We tapped the maple tree for sugar, and drank our sassafras tea with relish. The virgin forest furnished us with a variety of nuts and berries and wild fruits, to say nothing of more beautiful wild flowers than I have seen in any other part of the world, and, laid up in the trunks of hollow trees, were rich stores of wild honey.
"Except for ague we had little sickness, and for ordinary ailments healing herbs waited everywhere for seeing eyes. These were calamus, bloodroot, snakeroot, slippery elm, tansy, and scores that I do not remember the names of. There was sumach for tanning and butternut for dyeing; hickory wood for our fires and hard black walnut for our house-building and fences. Everything that we needed for comfort or health was within reach of our hands. Nor in this wholesome simple life were the arts forgotten. Among us lived a poetess who is quoted wherever English is spoken.[1] Theatricals were cultivated, and my father belonged to a Thespian society. We had good painters, too, and at this moment there hangs before me my father's portrait at the age of twenty, done by Cox of Indianapolis, which has been praised and admired by both French and English artists of reputation.
"When we made maple sugar there were the great fires built out-of-doors with logs that needed the strength of two men to carry; the bubbling cauldrons, and the gay company of neighbors come to help; the camp where the work went on all night to the sound of laughter and song.
"And the woods, traversed by cool streams, where wild vines clambering from tree to tree made bowers fit for any fairy queen—what a place of enchantment for a child! There were may apples to be gathered and buried to ripen, and as you turned up the earth there was always the chance that you might find a flint arrowhead.
"Then, too, there were shell barks, hickory nuts, walnuts, and butternuts to be gathered, husked and dried, an operation which produced every fall a sudden eruption of the society of the 'Black Hand' among the boys and girls. Haw apples, elderberries, wild gooseberries, blackberries, and raspberries provided variety of refreshment. Or you might, as I often did, gather the wild grapes from over your head, press them in your hands, catch the juice in the neck of a dried calabash, and toss off the blood-red wine. With my romantic notions, imbibed from my reading, I always called it the blood-red wine, though it was in reality a rather muddy looking gray-colored liquid with the musky flavor peculiar to wild grapes. This wild dissipation I felt compelled to abandon after I joined a temperance society and wore a tinsel star on my breast.
"Through the little hamlet where I was born ran, like a great artery, the National Road. Starting in the far East, it crossed the continent, looked in on us rustics, and finally lost itself in the wilds of Illinois. Though we lay on the banks of a romantic river, and a canal, a branch of the Erie, languidly crawled beside us, breathing fever and ague as it passed, the Road was our only real means of communication with the outside world. The river, though of a good breadth, had too many shoals and rapids to be navigable; and though now and then boats crept along by the towpath of the canal, I never heard that they landed or received any produce. The streets of Indianapolis had no names then; it was too lost a place for that, and we just said the 'main street.' This was afterwards called Washington Street, and was really a part of the National Road. Oh but that was romantic to me, leading as it did straight out into the wide, wide world! At certain intervals, about once in two weeks, the weather and the state of the road allowing, a lumbering vehicle called a 'mud wagon' left for regions unknown to me with passengers and freight. I don't know where it came from, but on its return it brought letters to my father from his mother, who lived in Philadelphia.
"Sometimes bands of Indians, wrapped in blankets, came through the town. They seemed friendly enough and no one showed any fear of them.
"We little girls wore pantalettes, to our ankles, and our
In reality, Fanny, with her clear olive skin, her bright black eyes, her perfectly regular features, and mass of half-curling dark hair, was the prettiest in the family; but the dictates of fashion are imperious, so her mother put lotions on her face and her grandmother washed it with strong soap, saying: "She is that color by nature—God made her ugly." The little girl asked rather pathetically if they would not change her name to Lily, to which her mother replied: "You are a little tiger lily!" In after years in her many gardens in different parts of the world there were always tiger lilies growing. She was a high-spirited, daring creature, a little flashing firefly of a child, eagerly seeking for adventure, that might have brought upon her frequent punishment were it not that her parents held exceedingly liberal views in such matters. About this she says:
"Henry Ward Beecher and my father were great friends, and used to discuss very earnestly the proper method of bringing up children. At that time it was the custom to be extremely severe with youth, and such axioms as 'spare the rod and spoil the child,' 'to be seen and not heard,' were popular; so that the views held by Mr. Beecher and my father were decidedly modern. They argued that if a child was bad by nature it would grow up bad, and that if it was good it would grow up good, and that it was best not to interfere with the development of children's characters, but to allow them to have their own way."
As Esther Van de Grift limited her corrections of her children to an occasional mild remonstrance, they worked out their own individualities with little interference. Fanny was what the children called a "tomboy," and always preferred the boys' sports, the more daring the better. She roamed the woods with her cousin Tom Van de Grift, and the two kindred wild spirits climbed trees, forded streams up to their necks, did everything, in fact, that the most adventurous boy could think of. School was a secondary affair then, and, except for drawing and painting, in which she was thought to have a remarkable talent, Fanny paid little attention to her studies.
When she was a little girl she was caught in the wave of a great temperance revival which was sweeping over the country, and, in her enthusiasm to aid in the work, she produced two drawings that caused a sensation. One, representing a rickety house with broken windows, a crooked weed-grown path leading up to a gate fallen off the hinges, and a fence with half the pickets off, she labelled "The Drunkard's Home." Then she drew a companion picture of a neat farmhouse with a straight path, and fence and gate all in apple-pie order, which she called "The Reformed Drunkard's Home." These two drawings she presented at a public meeting to Doctor Thompson, the leader of the movement. Fifty years afterwards she met Mrs. Thompson, who said she still had the pictures and thought them "very beautiful."
In spite of her indifference to study she was very precocious, and learned to read at what was considered by her parents' friends as an objectionably early age. Her father was very proud of the accomplishments of his little daughter, and liked to show her off before his friends, who, to speak the truth, looked with extreme disfavour upon the performance. Once Mr. Page Chapman, editor of a newspaper, put her through an examination on some subjects about which she had been reading in Familiar Science, a work arranged in the form of questions and answers. He asked: "What is the shape of the world?" "Round," she replied. "Then why don't we fall off?" he asked, and she answered: "Because of the attraction of gravitation." "This is awful," he said, in horror at such precocity.
Her father had a taste for verse, and often when walking with his children would recite a favourite poem, more, evidently, for his own amusement than theirs. Of this Fanny writes: "He used to declaim so often, in a loud, solemn voice, 'My name is Norval—on the Grampian Hills my father feeds his flocks,' that I naturally received the impression that these flocks and hills were part of my paternal grandfather's estate. Years afterwards when I was travelling in Scotland and asked the name of some hills I saw in the distance, I felt a mental shock when told they were the Grampian Hills."
As I have said before, there was no discipline in the Van de Grift household, and though the neighbours predicted dire results from such a method of bringing up a family, one result, at least, was that every one of Jacob Van de Grift's children adored him, and none more whole-heartedly than his eldest born. She writes of him:
"My father was a splendid horseman and excelled in all athletic things. He had such immense shoulders and such a deep chest, though his hands and feet were remarkably small. I can remember when he and I would go out to a vacant lot that he owned near Indianapolis and I would sit on the fence and watch him ride and perform circus tricks on horseback, riding around in a circle. Though his hands were so small and fair, with rosy palms and delicately pointed fingers, they were strong hands and capable, for they fashioned the cradle my mother rocked me in, and the chest of drawers made of maple-wood stained to imitate mahogany, where she stored my baby linen with those old-fashioned herbs, ambrosia and sweet basil. Years ago the cradle was passed on to a neighbor who needed it more than we, but the chest of drawers is still in use, a sound and very serviceable piece of furniture, good for several generations more. It was an eventful day in my childhood when, perched on a high chair, I was allowed to explore the mysteries of the top drawer and hold in my own hands the trinkets, ear-rings, brooches, and fine laces worn by my mother in her youth, but now laid aside as useless in this new, strange, and busy life of the backwoods. There, too, were pieces of my maternal grandmother's (Kitty Weaver's) gowns, satin that shimmered and changed from purple to gold, 'stiff enough,' as my mother said, 'to stand alone,' and my great-grandfather Miller's tortoise-shell snuff-box containing a tonquin bean that had not yet lost its peculiar fragrance.
"While I gazed reverently on these treasures, the tale of Kitty Weaver's death, which I already knew by heart, was told me once again. She was a beauty and loved gaiety, and got her death by going to a ball in thin slippers. I supposed, in my childish ignorance, that this radiant creature went about all day long in shining silks that stood alone, and never by any chance wore other than red satin slippers. My paternal grandmother, Elizabeth Miller, sniffed a little at my enthusiasm, and averred that she, too, in her time, had worn silks that stood alone and slippers of a much smaller
"It was sometimes my privilege to sleep with my grandmother, and I felt it to be a great one, for she was the best teller of stories I ever heard. Her religion was of the most terrible kind—the old-fashioned Presbyterianism which taught that hell was paved with infants' souls, and such horrors. She always said, when she heard of the death of a young child, that the chances were it would become a little angel, which it would not have done if it had lived to be a little older. I was shocked to hear my mother say she preferred having her children little living devils rather than dead angels. After prayers, all about hell and damnation, which she said aloud, I was put to bed against the wall. The bedstead, a big mahogany four-poster, had to be mounted like an omnibus. That, and the feather bed, and the mattress stuffed with the 'best curled hair,' were presents sent to my father from Philadelphia, and were a great source of pride to me, especially the mattress, which I believed to be stuffed with beautiful human curls.
"From my nest in the feather bed I watched my grandmother disrobe with growing terror. First she unpinned and folded away a white kerchief she always wore primly crossed over her bosom. Then she removed a white lace cap that was tied under her chin with ribbons; then she took off what I supposed to be a portion of her scalp, but now know was a 'false front.' This was bad enough, but there was worse to come; there still remained a black silk skull cap that covered the thick white hair worn cropped closely to her head. When she took off this cap she seemed to stand before me as some strange and terrible man, so at this point I always covered my head with the bedclothes until the light was extinguished.
"After getting into bed, my grandmother, who told every incident as dramatically as though she had participated in it herself, related appalling stories about witches, death, apparitions, and the Inquisition. These stories made such a powerful impression on me that it is no wonder that I remember them after sixty years. Though my terror of my grandmother in this guise was excessive, I do not think I should have liked the stories, generally grim and tragic, so well in a different setting.
"Aunt Knodle was very neat and orderly, high-tempered and somewhat domineering, but possessing a singular charm. Children liked to go to her house even though they were made to be on their best behavior while they were there. Everything in her house was in what we would call good taste to-day. She had beautiful old china, fine silver, and good furniture, everything rich and dark. The house was a long rambling cottage, with a turn in it to match the irregular shape of the lot. It had many gables and dormer windows, and the whole was covered with creeping roses, and there was a faint sweet smell about it that I think I would know now. The master of this delightful house, Adam Knodle, was as near a saint on earth as a man can be; he was kind to everybody and everything. He was extremely absent-minded, and his wife liked to tell how he once killed a chicken for the family dinner and threw away the chicken and brought in the head.
"My aunt was an ardent lover of animals, and abhorred cruelty to them in any form. She had a dog named Ponto, an ugly ill-tempered little black dog of no pedigree whatever, who ruled as king in that house. He was accustomed to lie on a silk cushion in the window commanding the best view. My aunt used to sit at one of the windows—not Ponto's, I can tell you—ready, like Dickens's heroine, Betsy Trotwood, to pounce out upon passing travellers. Sometimes, when she thought a horse was being driven too fast, she rushed out and seized it by the bridle while she read its driver a severe lecture."
As the years passed the young girl's restless energies found other outlets. At school she was a brilliant but not an industrious pupil. It was in composition that she shone especially, and one of her schoolmates says of her: "She always wrote her compositions in such an attractive way, weaving them into a story, so that the children were eager to hear them."
While attending high school she became fired with the idea of writing a book in conjunction with a friend, a beautiful Southern girl named Lucy McCrae. The writing was done secretly, after school hours, on the steps of the schoolhouse, while a third friend, Ella Hale,[3] kept guard, for the whole thing was to be a profound secret until the world should receive it as the wonder of the age. This great work was brought to a sudden end by the illness of Lucy McCrae.
At this time the Van de Grift family were living in a house on Illinois Street. This house had a cellar door at the back. To quote the words of her schoolmate, Ella Hale: "At this cellar door the children used to gather to hear fairy and ghost stories. Fanny was always the central figure, because she was the only one who could tell really interesting stories. These gatherings always took place after supper, and as the shadows grew darker and darker during the recital of a particularly thrilling ghost story, I clearly remember the fearful glances toward the dark corners and the crowding closer together of the little ones, till it sometimes resulted in a landslide, and we would find ourselves in a heap on the ground at the foot of the slanting door, our laughter quickly dispelling all our fears."
Among Fanny's playmates there was a dark, handsome boy, with large, melancholy eyes, named George Marshall, who was not only exceedingly attractive in looks but had many other graces. He was a born artist, and could dance, and act, and sing like an angel; and, best of all, he was as good as he was charming. These two were close companions in all sorts of strenuous sports, and nothing annoyed them more than to have little teasing Josephine, Fanny's younger sister, trailing after them and breaking up their games. George finally announced that he would play no more unless Josephine could be kept away. But boys change, and when he grew up he married Josephine.