The
Old Franciscan Missions
of California
BY
GEORGE WHARTON JAMES
Author of "In and Around the Grand Canyon," "Heroes of California," "Through Ramona's Country," Etc.
With Illustrations from Photographs
1913
Dedication
To those good men and women, of all creeds and of no creed, whose lives have shown forth the glories of beautiful, helpful, unselfish, sympathetic humanity:
To those whose love and life are larger than all creeds and who discern the manifestation of God in all men:
To those who are urging forward the day when profession will give place to endeavor, and, in the real life of a genuine brotherhood of man, and true recognition of the All-Fatherhood of God, all men, in spite of their diversities, shall unite in their worship and thus form the real Catholic Church:
Especially to these, and to all who appreciate nobleness in others I lovingly dedicate these pages, devoted to a recital of the life and work of godly and unselfish men.
Foreword
The story of the Old Missions of California is perennially new. The interest in the ancient and dilapidated buildings and their history increases with each year. To-day a thousand visit them where ten saw them twenty years ago, and twenty years hence, hundreds of thousands will stand in their sacred precincts, and unconsciously absorb beautiful and unselfish lessons of life as they hear some part of their history recited. It is well that this is so. A materially inclined nation needs to save every unselfish element in its history to prevent its going to utter destruction. It is essential to our spiritual development that we learn that
"Not on the vulgar mass
Called 'work,' must sentence pass,
Things done, that took the eye and had the price;
O'er which, from level stand,
The low world laid its hand,
Found straightway to its mind, could value in a trice."
It is of incalculably greater benefit to the race that the Mission Fathers lived and had their fling of divine audacity for the good of the helpless aborigines than that any score one might name of the "successful captains of industry" lived to make their unwieldy and topheavy piles of gold. With all their faults and failures, all their ideas of theology and education,--which we, in our assumed superiority, call crude and old-fashioned,--all their rude notions of sociology, all their errors and mistakes, the work of the Franciscan Fathers was glorified by unselfish aim, high motive and constant and persistent endeavor to bring their heathen wards into a knowledge of saving grace. It was a brave and heroic endeavor. It is easy enough to find fault, to criticize, to carp, but it is not so easy to do. These men did! They had a glorious purpose which they faithfully pursued. They aimed high and achieved nobly. The following pages recite both their aims and their achievements, and neither can be understood without a thrilling of the pulses, a quickening of the heart's beats, and a stimulating of the soul's ambitions.
This volume pretends to nothing new in the way of historical research or scholarship. It is merely an honest and simple attempt to meet a real and popular demand for an unpretentious work that shall give the ordinary tourist and reader enough of the history of the Missions to make a visit to them of added interest, and to link their history with that of the other Missions founded elsewhere in the country during the same or prior epochs of Mission activity.
If it leads others to a greater reverence for these outward and visible signs of the many and beautiful graces that their lives developed in the hearts of the Franciscan Fathers--their founders and builders--and gives the information needed, its purpose will be more than fulfilled.
In most of its pages it is a mere condensation of the author's In and Out of the Old Missions of California, to which book the reader who desires further and more detailed information is respectfully referred.
PASADENA, CALIFORNIA, April, 1913.
Contents
- I. HISTORICAL INTRODUCTION
- II. THE RELATIONSHIP OF THE MISSIONS OF LOWER CALIFORNIA (MEXICO) AND ALTA CALIFORNIA (UNITED STATES)
- III. THE MISSIONS FOUNDED BY PADRE JUNIPERO SERRA
- IV. THE MISSIONS FOUNDED BY PADRE FERMIN FRANCISCO LASUEN
- V. THE FOUNDING OF SANTA INÉS, SAN RAFAEL AND SAN FRANCISCO SOLANO
- VI. THE INDIANS AT THE COMING OF THE PADRES
- VII. THE INDIANS UNDER THE PADRES
- VIII. THE SECULARIZATION OF THE MISSIONS
- IX. SAN DIEGO DE ALCALÁ
- X. SAN CARLOS BORROMEO
- XI. THE PRESIDIO CHURCH AT MONTEREY
- XII. SAN ANTONIO DE PADUA
- XIII. SAN GABRIEL, ARCÁNGEL
- XIV. SAN LUIS OBISPO DE TOLOSA
- XV. SAN FRANCISCO DE ASIS
- XVI. SAN JUAN CAPISTRANO
- XVII. SANTA
List of Illustrations
- MISSION SAN Luis KEY......Frontispiece
- JUNIPERO SERRA
- MAP OF THE COAST OF CALIFORNIA
- SERRA MEMORIAL CROSS, MONTEREY, CALIF
- SERRA CROSS ON MT. RUBIDOUX, RIVERSIDE, CALIF
- SERRA STATUE ERECTED BY MRS. LELAND STANFORD, AT MONTEREY
- STATUE TO JUNIPERO SERRA, THE GIFT OF JAMES D PHELAN, IN GOLDEN GATE PARK, SAN FRANCISCO
- EASTER SUNRISE SERVICE UNDER SERRA CROSS, MT. RUBIDOUX
- MEMORIAL TABLET AND GRAVES OF PADRES SERRA, CRESPI AND LASUEN, IN MISSION SAN CARLOS BORROMEO
- MISSION SAN CARLOS AND BAY OF MONTEREY
- JUNIPERO OAK, SAN CARLOS PRESIDIO MISSION
- STATUE OF SAN LUIS REY, AT PALA MISSION CHAPEL
- FACHADA OF THE RUINED MISSION OF SAN DIEGO
- OLD MISSION OF SAN DIEGO AND SISTERS' SCHOOL FOR INDIAN CHILDREN
- MAIN ENTRANCE ARCH AT MISSION SAN DIEGO
- THE TOWER AT MISSION SAN CARLOS BORROMEO
- PRESIDIO CHURCH AND PRIEST'S RESIDENCE, MONTEREY, CALIF
- MISSION SAN CARLOS
- MISSION SAN ANTONIO DE PADUA
- PRESIDIO CHURCH, MONTEREY
The Old Franciscan Missions
of California
CHAPTER I
HISTORICAL INTRODUCTION
In the popular mind there is a misapprehension that is as deep-seated as it is ill-founded. It is that the California Missions are the only Missions (except one or two in Arizona and a few in Texas) and that they are the oldest in the country. This is entirely an error. A look at a few dates and historic facts will soon correct this mistake.
Cortés had conquered Mexico; Pizarro was conqueror in Peru; Balboa had discovered the South Sea (the Pacific Ocean) and all Spain was aflame with gold-lust. Narvaez, in great pomp and ceremony, with six hundred soldiers of fortune, many of them of good families and high social station, in his five specially built vessels, sailed to gain fame, fortune and the fountain of perpetual youth in what we now call Florida.
Disaster, destruction, death--I had almost said entire annihilation--followed him and scarce allowed his expedition to land, ere it was swallowed up, so that had it not been for the escape of Cabeza de Vaca, his treasurer, and a few others, there would have been nothing left to suggest that the history of the start of the expedition was any other than a myth. But De Vaca and his companions were saved, only to fall, however, into the hands of the Indians. What an unhappy fate! Was life to end thus? Were all the hopes, ambitions and glorious dreams of De Vaca to terminate in a few years of bondage to degraded savages?
Unthinkable, unbearable, unbelievable. De Vaca was a man of power, a man of thought. He reasoned the matter out. Somewhere on the other side of the great island--for the world then thought of the newly-discovered America as a vast island--his people were to be found. He would work his way to them and freedom. He communicated his hope and his determination to his companions in captivity. Henceforth, regardless of whether they were held as slaves by the Indians, or worshiped as demigods,--makers of great medicine,--either keeping them from their hearts' desire, they never once ceased in their efforts to cross the country and reach the Spanish settlements on the other side. For eight long years the weary march westward continued, until, at length, the Spanish soldiers of the Viceroy of New Spain were startled at seeing men who were almost skeletons, clad in the rudest aboriginal garb, yet speaking the purest Castilian and demanding in the tones of those used to obedience that they be taken to his noble and magnificent Viceroyship. Amazement, incredulity, surprise, gave way to congratulations and rejoicings, when it was found that these were the human drift of the expedition of which not a whisper, not an echo, had been heard for eight long years.
Then curiosity came rushing in like a flood. Had they seen anything on the journey? Were there any cities, any peoples worth conquering; especially did any of them have wealth in gold, silver and precious stones like that harvested so easily by Cortés and Pizarro?
Cabeza didn't know really, but--, and his long pause and brief story of seven cities that he had heard of, one or two days' journey to the north of his track, fired the imagination of the Viceroy and his soldiers of fortune. To be sure, though, they sent out a party of reconnaissance, under the control of a good father of the Church, Fray Marcos de Nizza, a friar of the Orders Minor, commonly known as a Franciscan, with Stephen, a negro, one of the escaped party of Cabeza de Vaca, as a guide, to spy out the land.
Fray Marcos penetrated as far as Zuni, and found there the seven cities, wonderful and strange; though he did not enter them, as the uncurbed amorous demands of Stephen had led to his death, and Marcos feared lest a like fate befall himself, but he returned and gave a fairly accurate account of what he saw. His story was not untruthful, but there are those who think it was misleading in its pauses and in what he did not tell. Those pauses and eloquent silences were construed by the vivid imaginations of his listeners to indicate what the Conquistadores desired, so a grand and glorious expedition was planned, to go forth with great sound of trumpets, in glad acclaim and glowing colors, led by his Superior Excellency and Most Nobly Glorious Potentate, Senyor Don Francisco Vasquez de Coronado, a native of Salamanca, Spain, and now governor of the Mexican province of New Galicia.
It was a gay throng that started on that wonderful expedition from Culiacan early in 1540. Their hopes were high, their expectations keen. Many of them little dreamed of what was before them. Alarcon was sent to sail up the Sea of Cortés (now the Gulf of California) to keep in touch with the land expedition, and Melchior Diaz, of that sea party, forced his way up what is now the Colorado River to the arid sands of the Colorado Desert in Southern California, before death and disaster overtook him.
Coronado himself crossed Arizona to Zuni--the pueblo of the Indians that Fray Marcos had gazed upon from a hill, but had not dared approach--and took it by storm, receiving a wound in the conflict which laid him up for a while and made it necessary to send his lieutenant, the Ensign Pedro de Tobar, to further conquests to the north and west. Hence it was that Tobar, and not Coronado, discovered the pueblos of the Hopi Indians. He also sent his sergeant, Cardenas, to report on the stories told him of a mighty river also to the north, and this explains why Cardenas was the first white man to behold that eloquent abyss since known as the Grand Canyon. And because Cardenas was Tobar's subordinate officer, the high authorities of the Santa Fé Railway--who have yielded to a common-sense suggestion in the Mission architecture of their railway stations, and romantic, historic naming of their hotels--have called their Grand Canyon hotel, El Tovar, their hotel at Las Vegas, Cardenas, and the one at Williams (the junction point of the main line with the Grand Canyon branch), Fray Marcos.
Poor Coronado, disappointed as to the finding and gaining of great stores of wealth at Zuni, pushed on even to the eastern boundaries of Kansas, but found nothing more valuable than great herds of buffalo and many people, and returned crestfallen, broken-hearted and almost disgraced by his own sense of failure, to Mexico. And there he drops out of the story. But others followed
In the meantime the missionaries of the Church were active beyond the conception of our modern minds in the newly conquered Mexican countries.
The various orders of the Roman Catholic Church were indefatigable in their determination to found cathedrals, churches, missions, convents and schools. Jesuits, Franciscans and Dominicans vied with each other in the fervor of their efforts, and Mexico was soon dotted over with magnificent structures of their erection. Many of the churches of Mexico are architectural gems of the first water that compare favorably with the noted cathedrals of Europe, and he who forgets this overlooks one of the most important factors in Mexican history and civilization.
The period of expansion and enlargement of their political and ecclesiastical borders continued until, in 1697, Fathers Kino and Salviaterra, of the Jesuits, with indomitable energy and unquenchable zeal, started the conversion of the Indians of the peninsula of Lower California.
In those early days, the name California was not applied, practically speaking, to the country we know as California. The explorers of Cortés had discovered what they imagined was an island, but afterwards learned was a peninsula, and this was soon known as California. In this California there were many Indians, and it was to missionize these that the God-fearing, humanity-loving, self-sacrificing Jesuits just named--not Franciscans--gave of their life, energy and love. The names of Padres Kino and Salviaterra will long live in the annals of Mission history for their devotion to the spiritual welfare of the Indians of Lower California.
The results of their labors were soon seen in that within a few years fourteen Missions were established, beginning with San Juan Londa in 1697, and the more famous Loreto in 1698.
When the Jesuits were expelled, in 1768, the Franciscans took charge of the Lower California Missions and established one other, that of San Fernando de Velicatá, besides building a stone chapel in the mining camp of San Antonio Real, situated near Ventana Bay.
The Dominicans now followed, and the Missions of El Rosario, Santo Domingo, Descanso, San Vicenti Ferrer, San Miguel Fronteriza, Santo Tomás de Aquino, San Pedro Mártir de Verona, El Mision Fronteriza de Guadalupe, and finally, Santa Catarina de los Yumas were founded. This last Mission was established in 1797, and this closed the active epoch of Mission building in the peninsula, showing twenty-three fairly flourishing establishments in all.
It is not my purpose here to speak of these Missions of Lower California, except in-so-far as their history connects them with the founding of the Alta California Missions. A later chapter will show the relationship of the two.
The Mission activity that led to the founding of Missions in Lower California had already long been in exercise in New Mexico. The reports of Marcos de Nizza had fired the hearts of the zealous priests as vigorously as they had excited the cupidity of the Conquistadores. Four Franciscan priests, Marcos de Nizza, Antonio Victoria, Juan de Padilla and Juan de la Cruz, together with a lay brother, Luis de Escalona, accompanied Coronado on his expedition. On the third day out Fray Antonio Victoria broke his leg, hence was compelled to return, and Fray Marcos speedily left the expedition when Zuni was reached and nothing was found to satisfy the cupidity of the Spaniards. He was finally permitted to retire to Mexico, and there died, March 25, 1558.
For a time Mission activity in New Mexico remained dormant, not only on account of intense preoccupation in other fields, but because the political leaders seemed to see no purpose in attempting the further subjugation of the country to the north (now New Mexico and Arizona). But about forty years after Coronado, another explorer was filled with adventurous zeal, and he applied for a charter or royal permission to enter the country, conquer and colonize it for the honor and glory of the king and his own financial reward and honorable renown. This leader was Juan de Oñate, who, in 1597, set out for New Mexico accompanied by ten missionary padres, and in September of that year established the second church in what is now United States territory. Juan de Oñate was the real colonizer of this new country. It was in 1595 that he made a contract with the Viceroy of New Spain to colonize it at his own expense. He was delayed, however, and could not set out until early in 1597, when he started with four hundred colonists, including two hundred soldiers, women and children, and great herds of cattle and flocks of sheep. In due time he reached what is now the village of Chamita, calling it San Gabriel de los Españoles, a few miles north of Santa Fé, and there established, in September, 1598, the first town of New Mexico, and the second of the United States (St. Augustine, in Florida, having been the first, established in 1560 by Aviles de Menendez).
The work of Oñate and the epoch it represents is graphically, sympathetically and understandingly treated, from the Indian's standpoint, by Marah Ellis Ryan, in her fascinating and illuminating novel, The Flute of the Gods, which every student of the Missions of New Mexico and Arizona (as also of California) will do well to read.
New Mexico has seen some of the most devoted missionaries of the world, one of these, Fray Geronimo de Zarate Salmeron, having left a most interesting, instructive account of "the things that have been seen and known in New Mexico, as well by sea as by land, from the year 1538 till that of 1626."
This account was written in 1626 to induce other missionaries to enter the field in which he was so earnest a laborer. For eight years he worked in New Mexico, more than 280 years ago. In 1618 he was parish priest at Jemez, mastered the Indian language and baptized 6566 Indians, not counting those of Cia and Santa Ana. "He also, single-handed and alone, pacified and converted the lofty pueblo of Acoma, then hostile to the Spanish. He built churches and monasteries, bore the fearful hardships and dangers of a missionary's life then in that wilderness, and has left us a most valuable chronicle." This was translated by Mr. Lummis and appeared in The Land of Sunshine.
The missionaries who accompanied Juan de Oñate in 1597 built a chapel at San Gabriel, but no fragment of it remains, though in 1680 its ruins were referred to. The second church in New Mexico was built about 1606 in Santa Fé, the new city founded the year before by Oñate. This church, however, did not last long, for it was soon outgrown, and in 1622, Fray Alonzo de Benavides, the Franciscan historian of New Mexico, laid the foundation of the parish church, which was completed in 1627. When, in 1870, it was decided to build the stone cathedral in Santa Fé, this old church was demolished, except two large chapels and the old sanctuary. It had been described in the official records shortly prior to its demolition as follows: "An adobe building 54 yards long by 9-1/2 in width, with two small towers not provided with crosses, one containing two bells and the other empty; the church being covered with the Crucero (the place where a church takes the form of a cross by the side chapels), there are two large separate chapels, the one on the north side dedicated to Our Lady of the Rosary, called also 'La Conquistadorea;' and on the south side the other dedicated to St. Joseph."
Sometime shortly after 1636 the old church of San Miguel was built in Santa Fé, and its original walls still form a part of the church that stands to-day. It was partially demolished in the rebellion of 1680, but was restored in 1710.
In 1617, nearly three hundred years ago, there were eleven churches in New Mexico, the ruins of one of which, that of Pecos, can still be seen a few miles above Glorieta on the Santa Fé main line. This pueblo
It would form a fascinating chapter could I here tell of the stirring history of some of the Missions established in New Mexico. There were martyrs by the score, escapes miraculous and wonderful. Among the Hopis one whole village was completely destroyed and in the neighborhood of seven hundred of its men--all of them--slain by their fellow-Hopis of other towns, simply because of their complaisance towards the hated, foreign long-gowns (as the Franciscan priests were called). Suffice it to say that Missions were established and churches built at practically all of the Indian pueblos, and also at the Spanish settlements of San Gabriel and Santa Cruz de la Canyada, many of which exist to this day. In Texas, also, Missions had been established, the ruins of the chief of which may be visited in one day from the city of San Antonio.
CHAPTER II
THE RELATIONSHIP OF THE MISSIONS OF LOWER CALIFORNIA (MEXICO)
AND ALTA CALIFORNIA (UNITED STATES)
Rightly to understand the history of the Missions of the California of the United States, it is imperative that the connection or relationship that exists between their history and that of the Missions of Lower California (Mexico) be clearly understood.
As I have already shown, the Jesuit padres founded fourteen Missions in Lower California, which they conducted with greater or less success until 1767, when the infamous Order of Expulsion of Carlos III of Spain drove them into exile.
It had always been the intention of Spain to colonize and missionize Alta California, even as far back as the days of Cabrillo in 1542, and when Vizcaino, sixty years later, went over the same region, the original intention was renewed. But intentions do not always fructify and bring forth, so it was not until a hundred and sixty years after Vizcaino that the work was actually begun. The reasons were diverse and equally urgent. The King of Spain and his advisers were growing more and more uneasy about the aggressions of the Russians and the English on the California or rather the Pacific Coast. Russia was pushing down from the north; England also had her establishments there, and with her insular arrogance England boldly stated that she had the right to California, or New Albion, as she called it, because of Sir Francis Drake's landing and taking possession in the name of "Good Queen Bess." Spain not only resented this, but began to realize another need. Her galleons from the Philippines found it a long, weary, tedious and disease-provoking voyage around the coast of South America to Spain, and besides, too many hostile and piratical vessels roamed over the Pacific Sea to allow Spanish captains to sleep easy o' nights. Hence it was decided that if ports of call were established on the California coast, fresh meats and vegetables and pure water could be supplied to the galleons, and in addition, with presidios to defend them, they might escape the plundering pirates by whom they were beset. Accordingly plans were being formulated for the colonization and missionization of California when, by authority of his own sweet will, ruling a people who fully believed in the divine right of kings to do as they pleased, King Carlos the Third issued the proclamation already referred to, totally and completely banishing the Jesuits from all parts of his dominions, under penalty of imprisonment and death.
I doubt whether many people of to-day, even though they be of the Catholic Church, can realize what obedience to that order meant to these devoted priests. Naturally they must obey it--monstrous though it was--but the one thought that tore their hearts with anguish was: Who would care for their Indian charges?
For these ignorant and benighted savages they had left their homes and given up all that life ordinarily means and offers. Were they to be allowed to drift back into their dark heathendom?
No! In spite of his cruelty to the Jesuits, the king had provided that the Indians should not be neglected. He had appointed one in whom he had especial confidence, Don José Galvez, as his Visitador General, and had conferred upon him almost plenary authority. To his hands was committed the carrying out of the order of banishment, the providing of members of some other Catholic Order to care for the Indians of the Missions, and later, to undertake the work of extending the chain of Missions northward into Alta California, as far north as the Bay of Monterey, and even beyond.
To aid him in his work Galvez appealed to the Superior of the Franciscan Convent in the City of Mexico, and Padre Junipero Serra, by common consent of the officers and his fellows, was denominated as the man of all men for the important office of Padre Presidente of the Jesuit Missions that were to be placed henceforth under the care of the Franciscans.
This plan, however, was changed within a few months. It was decided to call upon the priests of the Dominican Order to take charge of the Jesuit Missions, while the Franciscans put all their strength and energy into the founding of the new Missions in Alta California.
Thus it came to pass that the Franciscans took charge of the founding of the California Missions, and that Junipero Serra became the first real pioneer of what is now so proudly denominated "The Golden State."
The orders that Galvez had received were clear and positive:
"Occupy and fortify San Diego and Monterey for God and the King of Spain." He was a devout son of the Church, full of enthusiasm, having good sense, great executive ability, considerable foresight, untiring energy, and decided contempt for all routine formalities. He began his work with a truly Western vigor. Being invested with almost absolute power, there were none above him to interpose vexatious formalities to hinder the immediate execution of his plans.
JUNIPERO SERRA
Founder and First Padre Presidente of the Franciscan
Missions of California From the Schumacker crayon
Map of the Coast of California
Map originally made for Palou's Life of Padre
Junipero Serra, published in Mexico in 1787.
In order that the spiritual part of the work might be as carefully planned as the political, Galvez summoned Serra. What a fine combination! Desire and power hand in hand! What nights were spent by the two in planning! What arguments, what discussions, what final agreements the old adobe rooms occupied by them must have heard! But it is by just such men that great enterprises are successfully begun and executed. For fervor and enthusiasm, power and sense, when combined, produce results. Plans were formulated with a completeness and rapidity that equalled the best days of the Conquistadores. Four expeditions were to go: two by land and two by sea. So would the risk of failure be lessened, and practical knowledge of both routes be gained. Galvez had two available vessels: the "San Carlos" and the "San Antonio."
For money the visitor-general called upon the Pious Fund, which, on the expulsion of the Jesuits, he had placed in the hands of a governmental administrator. He had also determined that the Missions of the peninsula should do their share to help in the founding of the new Missions, and Serra approved and helped in the
When Galvez arrived, he found Gaspar de Portolá acting as civil and military governor, and Fernando Javier Rivera y Moncada, the former governor, commanding the garrison at Loreto. Both were captains, Rivera having been long in the country. He determined to avail himself of the services of these two men, each of them to command one of the land expeditions. Consequently with great rapidity, for those days, operations were set in motion. Rivera in August or September, 1768, was sent on a commission to visit in succession all the Missions, and gather from each one all the provisions, live-stock, and implements that could be spared. He was also to prevail upon all the available families he could find to go along as colonists. In the meantime, others sent out by Galvez gathered in church furniture, ornaments, and vestments for the Missions, and later Serra made a tour for the same purpose. San José was named the patron saint of the expedition, and in December the "San Carlos" arrived at La Paz partially laden with supplies.
The vessel was in bad condition, so it had to be unloaded, careened, cleaned, and repaired, and then reloaded, and in this latter work both Galvez and Serra helped, the former packing the supplies for the Mission of San Buenaventura, in which he was particularly interested, and Serra attending to those for San Carlos. They joked each other as they worked, and when Galvez completed his task ahead of Serra he had considerable fun at the Padre Presidente's expense. In addition to the two Missions named, one other, dedicated to San Diego, was first to be established. By the ninth of January, 1769, the "San Carlos" was ready. Confessions were heard, masses said, the communion administered, and Galvez made a rousing speech. Then Serra formally blessed the undertaking, cordially embraced Fray Parron, to whom the spiritual care of the vessel was intrusted, the sails were lowered, and off started the first division of the party that meant so much to the future California. In another vessel Galvez went along until the "San Carlos" doubled the point and started northward, when, with gladness in his heart and songs on his lips, he returned to still further prosecute his work.
The fifteenth of February the "San Antonio," under the command of Perez, was ready and started. Now the land expeditions must be moved. Rivera had gathered his stock, etc., at Santa Maria, the most northern of the Missions, but finding scant pasturage there, he had moved eight or ten leagues farther north to a place called by the Indians Velicatá. Fray Juan Crespí was sent to join Rivera, and Fray Lasuen met him at Santa Maria in order to bestow the apostolic blessing ere the journey began, and on March 24 Lasuen stood at Velicatá and saw the little band of pilgrims start northward for the land of the gentiles, driving their herds before them. What a procession it must have been! The animals, driven by Indians under the direction of soldiers and priests, straggling along or dashing wildly forward as such creatures are wont to do! Here, as well as in the starting of the "San Carlos" and "San Antonio," is a great scene for an artist, and some day canvases worthy the subjects should be placed in the California State Capitol at Sacramento.
Governor Portolá was already on his way north, but Serra was delayed by an ulcerated foot and leg, and, besides, he had not yet gathered together all the Mission supplies he needed, so it was May 15 before this division finally left Velicatá. The day before leaving, Serra established the Mission of San Fernando at the place of their departure, and left Padre Campa in charge.
Padre Serra's diary, kept in his own handwriting during this trip from Loreto to San Diego, is now in the Edward E. Ayer Library in Chicago. Some of his expressions are most striking. In one place, speaking of Captain Rivera's going from Mission to Mission to take from them "whatever he might choose of what was in them for the founding of the new Missions," he says: "Thus he did; and altho it was with a somewhat heavy hand, it was undergone for God and the king."
The work of Galvez for Alta California was by no means yet accomplished. Another vessel, the "San José," built at his new shipyard, appeared two days before the "San Antonio" set sail, and soon afterwards Galvez went across the gulf in it to secure a load of fresh supplies. The sixteenth of June the "San José" sailed for San Diego as a relief boat to the "San Carlos" and "San Antonio," but evidently met with misfortune, for three months later it returned to the Loreto harbor with a broken mast and in general bad condition. It was unloaded and repaired at San Blas, and in the following June again started out, laden with supplies, but never reached its destination, disappearing forever without leaving a trace behind.
SERRA MEMORIAL CROSS, MONTEREY, CALIF
SERRA CROSS ON MT. RUBIDOUX, RIVERSIDE, CALIF.
Under which sunrise services are held at Easter and Christmastide.
SERRA STATUE.
Erected by Mrs. Leland Stanford, at Monterey
STATUE TO JUNIPERO SERRA.
The gift of James D. Phelan, in Golden Gate Park San Francisco.
The "San Antonio" first arrived at San Diego. About April 11, 1769, it anchored in the bay, and awakened in the minds of the natives strange feelings of astonishment and awe. Its presence recalled to them the "stories of the old," when a similar apparition startled their ancestors. That other white-winged creature had come long generations ago, and had gone away, never to be seen again. Was this not to do likewise? Ah, no! in this vessel was contained the beginning of the end of the primitive man. The solitude of the centuries was now to be disturbed and its peace invaded; aboriginal life destroyed forever. The advent of this vessel was the death knell of the Indian tribes.
Little, however, did either the company on board the "San Antonio" or the Indians themselves conceive such thoughts as these on that memorable April day.
But where was the "San Carlos," which sailed almost a month earlier than the "San Antonio"? She was struggling with difficulties,--leaking water-casks, bad water, scurvy, cold weather. Therefore it was not until April 29 that she appeared. In vain the captain of the "San Antonio" waited for the "San Carlos" to launch a boat and to send him word as to the cause of the late arrival of the flagship; so he visited her to discover for himself the cause. He found a sorry state of affairs. All on board were ill from scurvy. Hastily erecting canvas houses on the beach, the men of his own crew went to the relief of their suffering comrades of the other vessel. Then the crew of the relieving ship took the sickness, and soon there were so few well men left that they could scarcely attend the sick and bury the dead. Those first two weeks in the new land, in the month of May, 1769, were never to be forgotten. Of about ninety sailors, soldiers, and mechanics, less than thirty survived; over sixty were buried by the wash of the waves of the Bay of Saint
Then came Rivera and Crespí, with Lieutenant Fages and twenty-five soldiers.
Immediately a permanent camp was sought and found at what is now known as Old San Diego, where the two old palms still remain, with the ruins of the presidio on the hill behind. Six weeks were busily occupied in caring for the sick and in unloading the "San Antonio." Then the fourth and last party of the explorers arrived,--Governor Portolá on June 29, and Serra on July 1. What a journey that had been for Serra! He had walked all the way, and, after two days out, a badly ulcerated leg began to trouble him. Portolá wished to send him back, but Serra would not consent. He called to one of the muleteers and asked him to make just such a salve for his wound as he would put upon the saddle galls of one of his animals. It was done, and in a single night the ointment and the Father's prayers worked the miracle of healing.
After a general thanksgiving, in which exploding gunpowder was used to give effect, a consultation was held, at which it was decided to send back the "San Antonio" to San Blas for supplies, and for new crews for herself and the "San Carlos." A land expedition under Portolá was to go to Monterey, while Serra and others remained at San Diego to found the Mission. The vessel sailed, Portolá and his band started north, and on July 16, 1769, Serra raised the cross, blessed it, said mass, preached, and formally established the Mission of San Diego de Alcalá.
It mattered not that the Indians held aloof; that only the people who came on the expedition were present to hear. From the hills beyond, doubtless, peered and peeped the curious natives. All was mysterious to them. Later, however, they became troublesome, stealing from the sick and pillaging from the "San Carlos." At last, they made a determined raid for plunder, which the Spanish soldiers resisted. A flight of arrows was the result. A boy was killed and three of the new-comers wounded. A volley of musket-balls killed three Indians, wounded several more, and cleared the settlement. After such an introduction, there is no wonder that conversions were slow. Not a neophyte gladdened the Father's heart for more than a year.