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Title: The Pagan Tribes of Borneo
Author: Charles Hose and William McDougall
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The Pagan Tribes of Borneo
A Description of Their Physical Moral and Intellectual Condition
With Some Discussion of their Ethnic Relations
by Charles Hose and William McDougall
With an Appendix on the Physical Characters of the Races of Borneo
by A. C. Haddon
In Two Volumes
Preface
In writing this book we have aimed at presenting a clear picture of the pagan tribes of Borneo as they existed at the close of the nineteenth century. We have not attempted to embody in it the observations recorded by other writers, although we have profited by them and have been guided and aided by them in making our own observations. We have rather been content to put on record as much information as we have been able to obtain at first hand, both by direct observation of the people and of their possessions, customs, and manners, and by means of innumerable conversations with men and women of many tribes.
The reader has a right to be informed as to the nature of the opportunities we have enjoyed for collecting our material, and we therefore make the following personal statement. One of us (C. H.) has spent twenty-four years as a Civil Officer in the service of the Rajah of Sarawak; and of this time twenty-one years were spent actually in Sarawak, while periods of some months were spent from time to time in visiting neighbouring lands — Celebes, Sulu Islands, Ternate, Malay Peninsula, British North Borneo, and Dutch Borneo. Of the twenty-one years spent in Sarawak, about eighteen were passed in the Baram district, and the remainder mostly in the Rejang district. In both these districts, but especially in the Baram, settlements and representatives of nearly all the principal peoples are to be found; and the nature of his duties as Resident Magistrate necessitated a constant and intimate intercourse with all the tribes of the districts, and many long and leisurely journeys into the far interior, often into regions which had not previously been explored. Such journeys, during which the tribesmen are the magistrate's only companions for many weeks or months, and during which his nights and many of his days are spent in the houses of the people, afford unequalled opportunities for obtaining intimate knowledge of them and their ways. These opportunities have not been neglected; notes have been written, special questions followed up, photographs taken, and sketches made, throughout all this period.
In the years 1898 — 9 the second collaborator (W. McD.) spent the greater part of a year in the Baram district as a member of the Cambridge Anthropological Expedition, which, under the leadership of Dr. A. C. Haddon, went out to the Torres Straits in the year 1897. During this visit we co-operated in collecting material for a joint paper on the animal cults of Sarawak;[1] and this co-operation, having proved itself profitable, suggested to us an extension of our joint program to the form of a book embodying all the information already to hand and whatever additional information might be obtainable during the years that one of us was still to spend in Borneo. The book therefore may be said to have been begun in the year 1898 and to have been in progress since that time; but it has been put into shape only during the last few years, when we have been able to come together for the actual writing of it.
During the year 1899 Dr. A. C. Haddon spent some months in the Baram district, together with other members of the Cambridge Expedition (Drs. C. G. Seligmann, C. S. Myers, and Mr. S. Ray); and we wish to express our obligation to him for the friendly encouragement in, and stimulating example of, anthropological field work which he afforded us during that time, as well as for later encouragement and help which he has given us, especially in reading the proofs of the book and in making many helpful suggestions. We are indebted to him also for the Appendix to this book, in which he has stated and discussed the results of the extensive series of physical measurements of the natives that he made, with our assistance, during his visit to Sarawak.
We have pleasure in expressing here our thanks to several other gentlemen to whom we are indebted for help of various kinds — for permission to reproduce several photographs, to Dr. A. W. Nieuwenhuis, the intrepid explorer of the interior of Dutch Borneo, who in his two fine volumes (QUER DURCH BORNEO) has embodied the observations recorded during two long journeys in the interior; to Mr. H. Ling Roth for the gift of the blocks used in the preparation of his well-known work, THE NATIVES OF SARAWAK AND BRITISH NORTH BORNEO, many of which we have made use of; to Dr. W. H. Furness, author of THE HOME LIFE OF BORNEO HEAD-HUNTERS (1902), for several photographic plates made by him during his visits to the Baram in the years 1897 and 1898; to Drs. C. G. Seligmann and C. S. Myers for permission to reproduce several photographs; to Mr. R. Shelford, formerly Curator of the Sarawak Museum, for his permission to incorporate a large part of a paper published jointly with one of us (C. H.) on tatu in Borneo, and for measurements of Land Dayaks made by him; to Mr. R. S. Douglas, formerly Assistant Officer in the Baram district and now Resident of the Fourth Division of Sarawak, for practical help genially afforded on many occasions.
Finally, it is our agreeable duty to acknowledge our obligation to H.H. the Rajah of Sarawak, who welcomed to his country the members of the Cambridge Anthropological Expedition, and without whose enlightened encouragement of scientific work on the part of his officers this book would never have been written.
C. H.
W. McD.
JULY 1912.
Supplementary Preface by one of the Authors
I feel that it is necessary to supplement our joint-preface with some few words of apology for, and explanation of, the appearance of my name on the title-page of this book. For the book is essentially an attempt to set forth in condensed form the mass of knowledge of the tribes of Borneo acquired by Dr. Hose in the course of a quarter of a century's intimate study of, and sympathetic companionship with, the people of the interior. My own part in its production has been merely that of a midwife, though I may perhaps claim to have helped in the washing and dressing of the infant as well as in its delivery, and even to have offered some useful advice during the long years of pregnancy. And, since it is more difficult to present a brief and popular account of any complex subject the more intimate is one's knowledge of it, I may fairly hope that my superficial acquaintance with the pagan tribes of Borneo has been a useful ally to Dr. Hose's profound and extensive knowledge of them; I have therefore gladly accepted my friend's generous invitation to place my name beside his as joint-author of this work.
W. McD.
Contents
Chapter I Geography of Borneo 1
Chapter II History of Borneo 8
Chapter III General Sketch of the Peoples of Borneo 28
Chapter IV Material Conditions of the Pagan Tribes of Borneo 43
Chapter V The Social System 63
Chapter VI Agriculture 97
Chapter VII The Daily Life of a Kayan Long House 116
Chapter VIII Life on the Rivers 131
Chapter IX
Chapter X War 158
Chapter XI Handicrafts 193
Chapter XII Decorative Art 224
Chapter XIII Ideas of Spiritual Existences and the Practices Arising from Them 1
Chapter XIV Ideas of the Soul Illustrated by Burial Customs, Soul-Catching, and Exorcism 28
Chapter XV Animistic Beliefs Connected with Animals and Plants 51
Chapter XVI Magic, Spells, and Charms 115
Chapter XVII Myths, Legends, and Stories 136
Chapter XVIII Childhood and Youth of a Kayan 153
Chapter XIX The Nomad Hunters 177
Chapter XX Moral and Intellectual Peculiarities 194
Chapter XXI Ethnology of Borneo 223
Chapter XXII Government 257
Appendix The Physical Characters of the Races of Borneo. By A. C. Haddon 311
Index
343
List of Plates
1. Young Kayan Chief with middle-class Companion (in Colour). FRONTISPIECE 2. Bruni, the pile-built Capital of the Sultans of Bruni 2 3. A Jungle Path near Marudi, Baram District 4 4. A Limestone Hill at Panga in Upper Sarawak 6 5. Mount Dulit from the Tinjar River 8 6. (A) Keltie Falls, Mount Dulit, Sarawak. (B) Kenyahs stopping to camp for the Night on the Baram River 10 7. The Rejang River emerging from the central mountain Region 12 8. Gorge in the Rejang River above the entrance of Baloi Peh 14 9. The Rejang River winding through the Hill Country 16 10. The Rejang River about 300 Miles above its Mouth 16 11. Jungle enveloped in thick Moss on Summit of Mount Dulit 18 12. Head of the Rejang River 20 13. In the Headwaters of the Baram River 22 14. Lioh Matu (the Place of a Hundred Islands), at the Head of the Baram River 24 15. Fanny Rapid in the Pata River, Baram District 26 16. A Sea Dayak or Iban 28 17. Profile of Sea Dayak of Plate 16 28 18. A Sea Dayak Woman 30 19. Kayan Family of the Upper Rejang 32 20. An Uma Pliau (Kayan) Girl of the Baram District 32 21. Buling, the Son of a Kenyah Chief of the Baram District 34 22. (A) A curly-haired Kayan of the Baram. (B) Aban Tingan, a famous Kenyah Warrior, younger Brother of Tama Bulan 36 23. Klemantans of the Tinjar District, and one old Kayan Chief of Baloi, Laki Bo, wearing black Head-dress (back row, second figure, left) 38 24. Long Pokuns (Klemantans) of Tinjar River 38 25. Kalabit (Murut) Chief (in centre) with Followers, from the Source of the Baram River 40 26. Punans of Tinjar River 40
27. Tama Bulan Wang, the Kenyah Penghulu of the Baram District 42 28. Kayan Girl from the Upper Kotei District 44 29. Youthful Sea Dayaks in gala Dress 44 30. Sea Dayak Woman wearing Coat and Petticoat ornamented with Shells 46 31. Sulau, the Wife of a Kayan Chief, displaying her Collection of valuable old Beads 46 32. A Barawan Woman (Klemantan) of the Tinjar 48 33. Malanau Infant wearing Apparatus for moulding of the Head 48 34. A Long House in the Baram District 50 35. Murik Village of Long Tamala, Baram District 50 36. Gallery of a Kayan House at Long Lama, Baram District 52 37. Interior of a Kayan Dwelling-room 52 38. Heads hanging in the Gallery of a Kayan House 54 39. Beneath a Kayan House. To the left the Altar-posts for Offerings can be seen 54 40. Large Barn in which PADI is stored 56 41. Iban House 56 42. Gallery of Iban House 56 43. Iban Seat-mats. Iban Seed-baskets 58 44. (B) Tobacco-boxes; (C) Wooden Plate for rolling Cigarettes; (G) Gourd for Pith-heads of Darts; (P) Tobacco-pipes; (FP) Fire-piston; (F) Nose-flute 58 45. Kenyah Woman's Hat. Kayan Tawak and Gongs 60 46. Ningka, a valuable old Sea Dayak Jar 60 47. Old earthenware Vessels much prized by all the Tribes 62 48. Ibans bargaining over old Jars 62 49. Tama Usong, leading Kayan Chief of the Baram District 64 50. Aban Deng, the Chief of the Long Wats (Klemantan) of the Baram District 66 51. Sebop (Klemantan) Chief haranguing his Followers 70 52. Kenyahs of the Pata River. The Men wearing Caps and the one squatting on the left are of the upper Class the others are of the middle Class 74 53. A Kayan making Fire by Friction with a PUSA 78 54. A Corpse in a Barawan (Klemantan) House. Party in the unfinished House of Jangan, Chief of the Sebops, on the occasion of the naming of his Child 82 55. Ibans felling a Tree 98 56. A Lirong Farm in the Tinjar River 100 57. Kayans of Baloi in the PADI-field. The Tatu on the Thighs is perceptible 102
58. Kenyah Women resting from Weeding in the PADI-field 104 59. Kenyah Women at their Farm 106 60. Kenyahs measuring the Length of the Shadow of the ASO DO at Noon to determine the Time for sowing PADI 108 61. Klemantan Women dressed as Men at the harvest Festival 114 62. The Garden of a Kayan House, I.E. the Area between the House and the River, with Fruit-trees and PADI Barns 116 63. Elderly Kayan Woman ascending the House-ladder with Basketful of Water-vessels 118 64. The Gallery of a Klemantan (Sebop) House, Tinjar District 120 65. Jungle Fruits 122 66. A Klemantan Village, showing the Balawing Pole 124 67. Kayans splitting Rattans for Mat-making 126 68. A Kayan Party sitting in the Gallery of a Long House 126 69. Entertaining Guests in the Gallery of a Klemantan (Barawan) House 128 70. Lepu Pohuns (Klemantans) of the Tinjar River 130 71. (A) Ibans preparing a Boat for a long Journey. (B) Kayan War-boat on the Lower Baram 132 72. A Halt at Batu Pita on the Baram 132 73. Cooking the mid-day Meal on a gravel Bed, Baram River 134 74. Boat proceeding up the Rejang River below the Palagus Falls 134 75. Poling up the Palagus Falls, Rejang River 136 76. (A) Kenyahs hauling a Boat over Rapids. (B) Hut built on River-bank for a night's Shelter 136 77. A Boat about to descend the Falls at Long Bukau, Rejang River 138 78. Boat roofed with Leaf-mats on the Dapoi River, Baram District 138 79. Kayans fishing with Cast-net in the Upper Baram River 140 80. Fishing with Rod and Line at the Tipang Falls of the Baram 140 81. Typical Scene in the uppermost Reaches of a River 142 82. Kenyah Hunters at Work with the Blow-pipe 144 83. Kenyah Hunter returning Home with young Pig 146 84. Kayan Hunting-party camping for the Night 146 85. Ibans setting Traps for Pheasants and small Mammals. Punans at Home 148 86. Kayans working Gutta-percha 150 87. (A) Gathering the IPOH Dart-poison. (B) Usong, a Kayan Youth of upper Class, Son of Tama Usong (Plate 49) 152
88. Kenyah collecting IPOH Poison 152 89. Klemantans making Fire in the Jungle by sawing one Piece of Bamboo across another 154 90. Instructing Kayan Youths in the jungle 156 91. Kenyah and Kayan Swords and Sheaths 158 92. Spears and Paddles (Kayan and Klemantan) 160 93. Kayan and Kenyah War-caps 162 94. Coat and Cap, Sword, Knife, and Shield of Kenyah Warrior (in Colour) 164 95. A Murik (Klemantan) Youth in War-dress 166 96. Klemantan War-boat ascending a Reach of the Baram near Marudi 168 97. Pole set up in River by Kayans to mark the Spot where a favourable Omen was observed 170 98. Scouts watching a Boat in Trouble at the Mouth of the Akar River, Baram District 172 99. Iban War-party in the Jungle 174 100. Kayan House fenced in for Protection against Enemies 176 101. Kenyah Mode of Attack 178 102. Kayan Woman dancing, and carrying in right Hand a Head dressed in Leaves 180 103. Iban War-boats on the Rejang River 182 104. Iban Scouts on the alert 184 105. Punan Heads taken by Ibans 186 106. Iban Women dancing with human Heads 188 107. Kalabit Smiths using stone Hammers. The Bellows are simpler than those described in text 194 108. Iban making Fire-pistons 196 109. Iban House in course of Construction 198 110. Kanowit (Klemantan) Baskets and Beadwork 200 111. Kayan Knife and Axes 202 112. Kenyah hewing out Shaft
125. Prow of Klemantan War-boat (the Man is an Iban) 232 126. A Kenyah Pattern carved on a bamboo Tobacco-box 234 127. Annular Design worked on bamboo Tobacco-box (Kenyah) 236 128. Charcoal Drawings. The first depicts Women at Work on PADI Mortars; the second the feeding of Pigs and Fowls; the third the laying of a Corpse in the Tomb 238 129. Kenyah Sword-handle carved from a Deer's Horn 242 130. Old Beads worn by Kayans (in Colour) 244 131. Blanket (Pua) woven by Iban Woman 246 132. Blanket (Pua) woven by Iban Woman 248 133. Tatu Patterns on Thighs of Kayan Women 250 134. Tatu Patterns on a Kalabit Woman 252 135. Kalabit Tatu (Woman) 254 136. Tatu designs 258 137. ,, 260 138. ,, 262 139. ,, 264 140. ,, 266 141. ,, 268 142. ,, 270 143. ,, 274 Kenyah Women husking PADI (in Colour) FRONTISPIECE 144. Kenyah Altar showing large round Stones known as BATU TULOI. Eggs offered to the Omen-birds in the Jungle 2 145. A Klemantan (Barawan) making Offerings of Eggs to the Gods 4 146. Balawing Pole on the left; Altar-post of Bali Penyalong on the right and in the middle a Post to which Pieces of the Flesh of slain Enemies have been skewered as Thank-offerings after successful War, set up before House of Long Pokuns (Klemantan) 8 147. Wooden Images set up before a Kenyah House at the Approach of an Epidemic of Cholera 12 148. Wooden Image of Bali Atap, a Kenyah God 16 149. Altar-posts set up before Klemantan House on return from War 20 150. (A) Temporary Shelter for Heads. (B) Gallery of a Kayan Long House 24 151. Kenyah Dayongs wearing Masks 30 152. Tomb of the Wife of a Chief of the Long Patas (Klemantan). The white Discs were formerly made of Shell, but nowadays European Crockery is used, and a German Firm supplies Dinner-plates provided with two Perforations which facilitate the attachment of the Plates 34 153. Tomb of a Sekapan (Klemantan) Chief 36 154. The Grave of Kuling, Daughter of Boi Jalong, the principal Kenyah Chief of the Batang Kayan River 40 155. Malanau Graves near Rejang Village 44 156. Peng Coffins deposited on Ledges of overhanging Cliff on the Mahakam. River 46 157. (A) Tama Bulan sacrificing a Pig to Bali Penyalong. (B) Balari, a Kenyah, sacrificing a Fowl to Bali Penyalong 58 158. A Kayan charging a Pig with a Message to the Gods 68 159. Kayans discussing the Liver of a Pig 80
160. Image of a Hornbill made by Ibans for use at Ceremonies 94 161. Group of Kenyahs. On the Top of the Pole can be seen an Image of the Hawk, Bali Flaki 106 162. An Enemy's Head decorated by Kayans with various Charms 120 163. Image of Crocodile, and House provided for the Spirit whose Aid is invoked by Malanaus at the Bayoh Ceremony 126 164. A wooden Figure of Crocodile, and Decorations used at the Bayoh Ceremony by Malanaus 132 165. Mixed Group of Kenyah and Klemantan Boys 154 166. A Sekapan (Klemantan) Woman carrying Child in a Cradle 156 167. Iban Boys bathing. The Fence is for Protection against Crocodiles 158 168. (1) Fire-piston. (2) PUSA, used to make Fire at the naming of a Kayan Child. The Figure represents Laki Pesong 160 169. Kayans wrestling 164 170. A Dance which nearly resembles some recent European Developments of the Art 166 171. A Kayan dancing 168 172. A Lesson in Wood-carving (Kenyahs) 172 173. An Iban Wedding 174 174. Punans of the Baram 178 175. Elderly Punan Headman 180 176. A Punan Headman of the Tinjar 180 177. Punans of Bok (Baram) 182 178. Tatued Ukit of Rejang District 184 179. A Punan Camp in the Dapoi River 186 180. Punans working wild Sago 188 181. Punans working Camphor 190 182. Punan Mother and Child 192 183. Creeper hung across Mouth of tributary Stream to prohibit All-comers from ascending the Stream. 206 184. Brass Hooks and Sword-handles sent by Tama Kuling to the Resident of the Baram as Symbols of Peace 220 185. A Kayan of the Mahakam River 186. A Kayan Woman of the Mahakam River, East Borneo 226 187. An Orang Bukit (Klemantan) Woman, Baram District 228 188. Profile of Woman in Plate 187 230 189. Long Pokuns (Klemantans) of Dapoi River, Baram District 234 190. Lirong (Klemantan) Youths of Tinjar River 238 191. A Lirong Woman (Klemantan) of the Tinjar River 240 192. A Kajaman (Klemantan) Woman of the Upper Class 244
193. Land Dayak Men (Klemantans) from Upper Sarawak 250 194. (A) Land Dayak Girls of the Sadong District. (B) Land Dayaks of Upper Sarawak 252 195. Iban Women, Rejang District 254 196. A small Fort at Kanowit, Rejang District 260 197. The Fort at Claudetown (Marudi), with Squad of Rangers who form the Garrison 264 198. Entrance of the new Fort at Marudi, Baram District 268 199. Court-room in Baram Fort 272 200. The Silat River descending from Usun Apo to join the Baram, the High Road between East and West Borneo. 276 201. Kenyah masked Men going to meet former Enemies with Overtures of Peace 280 202. Klemantan Mask 284 203. Tama Kuling (ALIAS Boi Jalong), principal Kenyah Chief of the Batang Kayan District 288 204. Tama Kuling's (Kenyah) Village at Tana Puti, Batang Kayan District 292 205. Madangs (Kenyahs) at the Peace-making at Marudi (1899) 296 206. The great Peace-making at Marudi (1899), Baram District, between the Kayan, Kenyah, and Klemantan Tribes of East and West Borneo 298 207. Racing of War-boats at Marudi during the Peace-meeting (1899) 300 208. Party of Kenyah Chiefs from the Batang Kayan on the Way to visit the Rajah of Sarawak at Kuching, before the Peace-making in the Baram in 1901 302 209. Final Instructions from the Resident of the Third Division of Sarawak to a Kayan Party about to attack Stronghold of Iban Rebels 304 210. Peace-making with Kana and the Iban Rebels at Kanowit 306 211. Madangs of Pliran with two Children newly restored to their Parents by the Government from Captivity with Ibans 308
N.B. — The following names are those of the gentlemen to whom we are indebted for permission to reproduce their photographs. After each name stands a list of the plates thus reproduced.
Dr. W. H. Furness. (Nos. 11, 32, 33, 40, 42, 44, 45, 48, 51, 52, 55, 62, 63, 82, 85, 87 (B), 93, 96, 99, 104, 147, 149, 152, 162, 165, 175, 179, 180, 181, 182.)
Dr. A. W. Nieuwenhuis. (Nos. 28, 37, 61, 67, 81, 151, 154, 165, 172, 183, 185, 186, 201, 204.)
Dr. A. C. Haddon. (Nos. 6, 22 (A), 43, 54, 76, 144, 150.)
Dr. C. S. Myers. (No. 157.)
Dr. C. G. Seligmann. (Nos. 87 (A), 207.)
Dr. Harrison W. Smith. (No. 194 (A).)
Mr. A. Moor. (No. 208.)
Mr. R. Shelford. (Nos. 193, 194 (B).)
The rest of the plates are from photographs taken by C. H.
Maps
The Eastern Archipelago.
Borneo.
Sketch Map of the Baram District, Sarawak.
Sketch Map of Sarawak.
CHAPTER 1
Geography of Borneo
Borneo is one of the largest islands of the world. Its area is roughly 290,000 square miles, or about five times that of England and Wales. Its greatest length from north-east to south-west is 830 miles, and its greatest breadth is about 600 miles. It is crossed by the
The highest mountain is Kinabalu, an isolated mass of granite in the extreme north, nearly 14,000 feet in height. With this exception the principal mountains are grouped in several massive chains, which rise here and there to peaks about 10,000 feet above the sea. The principal of these chains, the Tibang-Iran range, runs south-westward through the midst of the northern half of the island and is prolonged south of the equator by the Schwaner chain. This median south-westerly trending range forms the backbone of the island. A second much-broken chain runs across the island from east to west about 1[degree] north of the equator. Besides these two principal mountain chains which determine the main features of the river-system, there are several isolated peaks of considerable height, and a minor ridge of hills runs from the centre towards the south-cast corner. With the exception of the northern extremity, which geographically as well as politically stands apart from the rest of the island, the whole of Borneo may be described as divided by the two principal mountain chains into four large watersheds. Of these, the north-western basin, the territory of Sarawak, is drained by the Rejang and Baram, as well as by numerous smaller rivers. Of the other three, which constitute Dutch Borneo, the north-eastern is drained by the Batang Kayan or Balungan river; the south-eastern by the Kotei and Banjermasin rivers; and the south-western by the Kapuas, the largest of all the rivers, whose course from the centre of the island to its south-west corner is estimated at 700 miles. Although the point of intersection of the two principal mountain chains lies almost exactly midway between the northern and southern and the eastern and western extremities of the island, the greater width of the southern half of the island gives a longer course to the rivers of that part, in spite of the fact that all the six principal rivers mentioned above have their sources not far from this central point. The principal rivers thus radiate from a common centre, the Batang Kayan flowing east-north-east, the Kotei south-east by east, the Banjermasin south, the Kapuas a little south of west, the Rejang west, and the Baram north-west. This radiation of the rivers from a common centre is a fact of great importance for the understanding of the ethnography of the island, since the rivers are the great highways which movements of the population chiefly follow.
In almost all parts of the island, the land adjoining the coast is a low-lying swampy belt consisting of the alluvium brought down by the many rivers from the central highlands. This belt of alluvium extends inland in many parts for fifty miles or more, and is especially extensive in the south and south-east of the island.
Between the swampy coast belt and the mountains intervenes a zone of very irregular hill country, of which the average height above the sea-level is about one thousand feet, with occasional peaks rising to five or six thousand feet or more.
There seems good reason to believe that at a comparatively recent date Borneo was continuous with the mainland of Asia, forming its south-eastern extremity. Together with Sumatra and Java it stands upon a submarine bank, which is nowhere more than one hundred fathoms below the surface, but which plunges down to a much greater depth along a line a little east of Borneo (Wallace's line). The abundance of volcanic activity in the archipelago marks it as a part of the earth's crust liable to changes of elevation, and the accumulation of volcanic matter would tend to make it an area of subsidence; while the north-east monsoon, which blows with considerable violence down the China Sea for about four months of each year, may have hastened the separation of Borneo from the mainland. That this separation was effected in a very recent geological period is shown by the presence in Borneo of many species of Asiatic mammals both large and small, notably the rhinoceros (R. BORNIENSIS, closely allied to R. SUMATRANUS); the elephant (E. INDICUS, which, however, may have been imported by man); the wild cattle (BOS SONDIACUS, which occurs also in Sumatra); several species of deer and pig (some of which are found in Sumatra and the mainland); several species of the cat tribe, of which the tiger-cat (FELIS NEBULOSA) is the largest; the civet-cat (VIVERRA) and its congeners HEMIGALE, PARADOXURUS, and ARCTOGALE; the small black bear (URSUS MALAYANUS); the clawless otter (LUTRA CINEREA); the bear-cat (ARCTICTIS BINTURONG); the scaly ant-eater (MANIS JAVANICUS); the lemurs (TARSIUS SPECTRUM and NYCTICEBUS TARDIGRADUS); the flying lemur (GALEOPITHECUS VOLANS); the porcupine (HYSTRIX CRASSISPINIS); numerous bats, squirrels, rats and mice; the big shrew (GYMNURA); several species of monkeys, and two of the anthropoid apes. The last are of peculiar significance, since they are incapable of crossing even narrow channels of water, and must be regarded as products of a very late stage of biological evolution. Of these two anthropoid species, the gibbon (HYLOBATES MULLERI) is closely allied to species found in the mainland and in Sumatra, while the MAIAS or orang-utan (SIMIA SALYRUS) is found also in Sumatra and, though not now surviving on the continent, must be regarded as related to anthropoids whose fossil remains have been discovered there.[2]
The zoological evidence thus indicates a recent separation of Borneo and Sumatra from the continent, and a still more recent separation between the two islands.
The climate of the whole island is warm and moist and very equable. The rainfall is copious at all times of the year, but is rather heavier during the prevalence of the north-east monsoon in the months from October to February, and least during the months of April and May. At Kuching, during the last thirty years, the average yearly rainfall has been 160 inches, the maximum 225, and the minimum 102 inches; the maximum monthly fall recorded was 69 inches, and the minimum .66, and the greatest rainfall recorded in one day was 15 inches. The temperature hardly, if ever, reaches 100[degree] F.; it ranges normally between 70[degree] and 90[degree] F.; the highest reading of one year (1906) at Kuching was 94[degree], the lowest 69[degree]. Snow and frost are unknown, except occasionally on the summits of the highest mountains. Thunder-storms are frequent and severe, but wind-storms are not commonly of any great violence.
The abundant rainfall maintains a copious flow of water down the many rivers at all times of the year; but the rivers are liable to rise rapidly many feet above their normal level during days of exceptionally heavy rain. In their lower reaches, where they traverse the alluvial plains and swamps, the rivers wind slowly to the sea with many great bends, and all the larger ones are navigable by small steamers for many miles above their mouths: thus a large steam launch can ascend the Rejang for 160 miles, the Baram for 120, and some of the rivers on the Dutch side for still greater distances. The limit of such navigation is set by beds of rock over which the rivers run shallow, and which mark the beginnings of the middle reaches. In these middle reaches, where the rivers wind between the feet of the hills, long stretches of deep smooth water alternate with others in which the water runs with greater violence between confining walls of rock, or spreads out in wide rapids over stony bottoms. The upper reaches of the rivers, where they descend rapidly from the slopes of the mountains, are composed of long series of shallow rapids and low waterfalls, alternating at short intervals with still pools and
Practically the whole of Borneo, from the seacoast to the summits of the highest mountains, is covered with a dense forest. On the summits this consists of comparatively stunted trees, of which every part is thickly coated with moss. In all other parts the forest consists of great trees rising to a height of 150 feet, and even 200 feet, and of a dense undergrowth of younger and smaller trees, and of a great variety of creepers, palms, and ferns. Trees of many species (nearly 500) yield excellent timber, ranging from the hardest ironwood or BILIAN, and other hard woods (many of them so close-grained that they will not float in water), to soft, easily worked kinds. A considerable number bear edible fruits, notably the mango (from which the island derives its Malay name, PULU KLEMANTAN), the durian, mangosteen, rambutan, jack fruit, trap, lansat, banana of many varieties, both wild and cultivated, and numerous sour less nutritious kinds. Wild sago is abundant in some localities. Various palms supply in their unfolding leaves a cabbage-like edible. Among edible roots the caladium is the chief. Rubber is obtained as the sap of a wild creeper; gutta-percha from trees of several varieties; camphor from pockets in the stem of the camphor tree (DRYOBALANOPS AROMATICA). But of all the jungle plants those which play the most important parts in the life of the people are the many species of the rattan and the bamboo; without them more than half the crafts and most of the more important material possessions of the natives would be impossible, and their lives would perhaps nearly conform to the conventional notion of savage existence as something 'nasty, dull, and brutish.' The jungle of Borneo is, of course, famous for its wealth of orchids, and can claim the distinction of producing the largest flower of the world (RAFFLESIA), and many beautiful varieties of the pitcher plant.
The forests of Borneo harbour more than 450 species of birds, many of them being of gorgeous colouring or strange and beautiful forms; especially noteworthy are many hawks, owls, and eagles, fly-catchers, spider-hunters, sun-birds, broad-bills, nightjars, orioles, miners, pigeons, kingfishers, hornbills, trojans, magpies, jays, crows, partridges, pheasants, herons, bitterns, snipes, plovers, Curlews, and sandpipers. Amongst these are many species peculiar to Borneo; while on the mountains above the 4000-feet level are found several species which outside Borneo are known only in the Himalayas.
Besides the mammals mentioned above, Borneo claims several species of mammal peculiar to itself, notably the long-nosed monkey (NASALIS LARVATUS); two species of ape (SEMNOPITHECUS HOSEI and S. CRUCIGER); many shrews and squirrels, including several flying species; a civet-cat (HEMIGALE HOSEI); a deer (CERVUS BROOKII); the bearded pig (SUS HARBATUS); the curious feather-tailed shrew (PTYLOCERCUS LOWII).
Reptiles are well represented by the crocodile, which abounds in all the rivers, a long-snouted gavial, numerous tortoises and lizards with several flying species, and more than seventy species of snakes, of which some are poisonous, while the biggest, the python, attains a length of thirty feet. The rivers abound in edible fish of many species; insects are of course numerous and varied, and, aided by the multitude of frogs, they fill the island each evening at sunset with one vast chorus of sound.
CHAPTER 2
History of Borneo
The Pagan tribes of Borneo have no written records of their history and only very vague traditions concerning events in the lives of their ancestors of more than five or six generations ago. But the written records of more cultured peoples of the Far East contain references to Borneo which throw some small rays of light upon the past history and present condition of its population. It has seemed to us worth while to bring together in these pages these few historical notes. The later history of Borneo, which is in the main the story of its occupation by and division between the Dutch and English, and especially the romantic history of the acquisition of the raj of Sarawak by its first English rajah, Sir James Brooke, has often been told,[3] and for this reason may be dismissed by us in a very few words.
The coasts of Borneo have long been occupied by a Mohammedan population of Malay culture; this population is partly descended from Malay and Arab immigrants, and partly from indigenous individuals and communities that have adopted the Malay faith and culture in recent centuries. When Europeans first visited the island, this population, dwelling for the most part, as it still does, in villages and small towns upon the coast and in or near the mouths of the rivers, owed allegiance to several Malay sultans and a number of subordinate rulers, the local rajahs and pangirans. The principal sultans had as their capitals, from which they took their titles, Bruni on the north-west, Sambas in the west, Pontianak at the mouth of the Kapuas river, Banjermasin in the south at the mouth of the river of the same name, Pasir at the south-east corner, Kotei and Balungan on the east at the mouths of the rivers of those names; while the Sultan of Jolo, the capital of the Sulu islands, which lie off the north coast, claimed sovereignty over the northern end of Borneo. But these Malay sultans were not the first representatives in the island of culture and of civilised or semi-civilised rule; for history preserves some faint records of still earlier times, of which some slight confirmation is afforded by surviving traces of the culture then introduced.
In spite of all the work done on the history of the East Indies, most of what occurred before and much that followed the arrival of Europeans remains obscure. There are several Asiatic nations whose records might be expected to contain valuable information, but all are disappointing. The Klings, still the principal Hindu traders in the Far East, visited the Malay Archipelago in the first or at any rate the second century after Christ,[4] and introduced their writing[5] and chronology. But their early histories are meagre and unsatisfactory in the extreme. The Arab culture of the Malays, which took root in Sumatra in the twelfth century, is of course of no assistance in regard to events of earlier date, and does not give trustworthy and detailed accounts until the fifteenth century. The Chinese, on the other hand, always a literary people, carefully preserved in their archives all that could be gathered with regard to the "southern seas." But China was far away, and many local events would possess no interest for her subjects. Under the circumstances, the official historians deserve our gratitude for their geographical descriptions and for the particulars of tribute-bearing missions to the Son of Heaven, though they have little else to tell.
The first account we have been able to find referring to Borneo is a description of the kingdom of Poli from the Chinese annals of the sixth century. Poli was said to be on an island in the sea south-east of Camboja, and two months south-east of Canton. The journey thither was made by way of the Malay Peninsula, a devious route still followed by Chinese junks. Envoys were sent to the Imperial court in A.D. 518, 523, and 616. "The people of this country," our authority says, "are skilled in throwing a discus-knife, and the edge is like a saw; when they throw it at a man, they never fail to hit him. Their other arms are about the same as in China. Their customs resemble those of Camboja, and the productions of the country are the same as of Siam. When one commits a murder or theft they cut off his hands,[6] and when adultery has been
This is an interesting account in many ways, and tallies very closely with what other evidence would lead one to suspect. For there is reason to think that Bruni, before it became Mohammedan, was a Bisaya kingdom under Buddhist sovereigns and Hindu influence; and nearly all the particulars given with regard to the people of Borneo are true of one or other of the races allied to Bisayas and living near Bruni to-day. The discus-knife, a wooden weapon, is not now in use, but is known to have been used formerly. The wild Kadayans sacrifice after every new moon, and are forbidden to eat a number of things until they have done so. The Malanaus set laden rafts afloat on the rivers to propitiate the spirits of the sea. The very names of the two kinds of cotton, then evidently a novelty to the Chinese, are found in Borneo: KAPOK is a well-known Malay word; but TAYA is the common name for cotton among the Sea Dayaks, though it is doubtful whether it is found in Sumatra at all, and is not given in Marsden's great Dictionary. The use of teeth as ear-ornaments may refer to Kenyahs. If these identities are sufficient to show that Poli was old Bruni, we have an almost unique illustration here of the antiquity of savage customs. That an experience of fourteen hundred years should have failed to convince people of the futility of feeding salt waves is a striking demonstration of the widespread fallacy, that what is old must needs be good.
Poli had already attained a certain measure of civilisation, and even of luxury. The kingly dignity was hereditary, and the Buddhist monarch was served with much ceremony. He was clad in flowered silk or cotton, adorned with pearls, and sat on a golden throne attended by servants with white dusters and fans of peacock feathers. When he went out of his palace, his chariot, canopied with feathers and embroidered curtains, was drawn by elephants, whilst gongs, drums, and conches made inspiriting music. As Hindu ornaments have been found at Santubong together with Chinese coins of great antiquity, as the names of many offices of state in Bruni are derived from Sanskrit, and the people of Sarawak have only lately ceased to speak of "the days of the Hindus,"[8] there is nothing startling in the statement that the kings of Poli were Buddhist.
Whatever Poli may or may not have been, there is little question that Puni, 45 days from Java, 40 from Palembang, 30 from Champa, in each case taking the wind to be fair, was Bruni. The Chinese, who have neither B nor double consonants in their impoverished language, still call the Bornean capital Puni. Groeneveldt says that the Chinese consider Puni to have been on the west coast of Borneo. This state is mentioned several times in the annals of the Sung dynasty, which, though only ruling over Southern China, had a complete monopoly[9] of the ocean trade for three centuries (960 to 1279 A.D.). Puni was at that time a town of some 10,000 inhabitants, protected by a stockade of timber. The king's palace, like the houses of modern Bruni, was thatched with palm leaves, the cottages of the people with grass. Warriors carried spears and protected themselves with copper armour. When any native died, his corpse was exposed in the jungle, and once a year for seven years sacrifices were made to the departed spirit. Bamboos and palm leaves, thrown away after every meal, sufficed for crockery. The products of the country, or at least such as were sent as tribute, were camphor, tortoiseshell, and ivory.[10]
In the year 977, we are told, Hianzta, king of Puni, sent envoys to China, who presented tribute with the following words: "May the emperor live thousands and tens of thousands of years, and may he not disapprove of the poor civilities of my little country." The envoys presented a letter from the king. This was written on' what looked like the very thin bark of a tree; it was glossy, slightly green, several feet long, and somewhat broader than one inch; the characters in which it was written were small, and had to be read horizontally. In all these particulars the letter resembled the books of magic which are still written by the Battas of inland Sumatra.[11] The message ran: "The king of Puni, called Hianzta, prostrates himself before the most august emperor, and hopes that the emperor may live ten thousands of years. I have now sent envoys to carry tribute; I knew before that there was an emperor, but I had no means of communication. Recently there was a merchant called Pu Lu, whose ship arrived at the mouth of my river; I sent a man to invite him to my place, and he told me that he came from China. The people of my country were much delighted at this, and preparing a ship, asked this stranger to guide them to the court. The envoys I have sent only wish to see Your Majesty in peace, and I intend to send people with tribute every year. But when I do so I fear that my ships may occasionally be blown to Champa, and I therefore hope Your Majesty will send an edict to that country with orders that, if a ship of Hianzta arrives there, it must not be detained. My country has no other articles,[12] and I pray Your Majesty not to be angry with me." The envoys were entertained and sent home with presents. In 1082 A.D., a hundred years later, Sri Maja, king of Puni, sent tribute again, but the promise of yearly homage was not kept. Gradually the Sung dynasty declined in power, and East Indian potentates became less humble.
In the thirteenth and the early part of the fourteenth centuries Bruni owed allegiance alternately to two powers much younger than herself, Majapahit in Java, and Malacca on the west coast of the Malay Peninsula. Both these states were founded in the thirteenth century.[13] Majapahit, originally only one of several Javan kingdoms, rapidly acquired strength and subjugated her neighbours and the nearest portions of the islands around. Malacca, formed when the Malay colony of Singapore was overwhelmed by Javanese, became the great commercial depot of the Straits and the chief centre of Mohammedanism in the Archipelago. The two powers therefore stood for two faiths and two cultures: Majapahit for Brahminism and Hindu influence, Malacca for Islam and the more practical civilisation of Arabia.
In the earliest years of the fourteenth century Bruni was a dependency of Majapahit, but seems to have recovered its independence during the minority of the Javan king. It is to this time that the tradition of the Kapuas Malays ascribes the arrival of the Kayans in Borneo.[14] Then Angka Wijaya extended the power of Majapahit over Palembang in Sumatra, Timor, Ternate, Luzon, and the coasts of Borneo. Over Banjermasin he set his natural son. In 1368 Javanese soldiers drove from Bruni the Sulu marauders who had sacked the town. A few years later the ungrateful king transferred his allegiance to China, and not long afterwards, with calculating humility, paid tribute[15] to Mansur Shah, who had succeeded to the throne of Malacca in 1374 A.D.
An extraordinary incident occurred at the beginning of the fifteenth century, which again — and for the last time — draws our attention to the Chinese court. The great Mongol conquerors, Genghis and Kublai Khan, had little to do with the
It is probable that the Chinese colony in North Borneo which gave its name to the lofty mountain Kina Balu (Chinese widow) and to the Kina Batangan, the chief river which flows from it, was founded about this time. Several old writers seem to refer to this event, and local traditions of the settlement still survive. The Brunis and Idaans (a people in the north not unlike the Bisayas) have legends differing in detail to the effect that the Chinese came to seize the great jewel of the Kina Balu dragon, but afterwards quarrelled about the booty and separated, some remaining behind. The Idaans consider themselves the descendants of these settlers, but that can only be true in a very limited sense. Both country and people, however, show traces of Chinese influence.
There is good evidence that the Chinese influence and immigration were not confined to Bruni and the northern end of the island. In south-west Borneo there are traces of very extensive washings of alluvial gravels for gold and diamonds. These operations were being conducted by Chinese when Europeans first came to the country; and the extent of the old workings implies that they had been continued through many centuries. Hindu-Javan influence also was not confined to the court of Bruni, for in many parts of the southern half of Borneo traces of it survive in the custom of burning the dead, in low relief carvings of bulls on stone, and in various gold ornaments of Hindu character.
The faith of Islam and the arrival of Europeans have profoundly affected the manners and politics of the East Indies, and now it is difficult to picture the state of affairs when King Hiawang revisited China to pay homage to the Emperor. In 1521, within a hundred years of that event, Pigafetta, the chronicler of Magellan's great exploit, was calling on the "Moorish" king of Bruni, in the course of the first voyage round the world. The change had come. Of the two new influences, so potent for good and evil, Mohammedanism made its appearance first. The struggle for religious supremacy ended in the complete victory of the Prophet's followers in 1478, when Majapahit was utterly destroyed, thirty years before the capture of Malacca by the Portuguese.
How early the Arab doctrines were taught in Bruni is impossible to state with any precision. Local tradition ascribes their introduction to the renowned Alak ber Tata, afterwards known as Sultan Mohammed. Like most of his subjects this warrior was a Bisaya, and in early life he was not a Mohammedan, not indeed a civilised potentate at all, to judge by conventional standards; for the chief mark of his royal dignity was an immense chawat, or loin-cloth, carried as he walked by eighty men, forty in front and forty behind. He is the earliest monarch of whom the present Brunis have any knowledge, a fact to be accounted for partly by the brilliance of his exploits, partly by the introduction about that time of Arabic writing. After much fighting he subdued the people of Igan,[16] Kalaka, Seribas, Sadong, Semarahan, and Sarawak,[17] and compelled them to pay tribute. He stopped the annual payment to Majapahit of one jar of pinang juice, a useless commodity though troublesome to collect. During his reign the Muruts were brought under Bruni rule by peaceful measures,[18] and the Chinese colony was kept in good humour by the marriage of the Bruni king's brother and successor to the daughter of one of the principal Chinamen.
Alak ber Tata is said to have gone to Johore,[19] where he was converted[20] to Islam, given[21] the daughter of Sultan Bakhei and the title of Sultan, and was confirmed in his claim to rule over Sarawak and his other conquests.[22]
Sultan Mohammed was succeeded by his brother Akhmad, son-in-law of the Chinese chief, and he was in turn succeeded by an Arab from Taif who had married his daughter. Thus the present royal house of Bruni is derived from three sources — Arab, Bisaya, and Chinese. The coronation ceremony as still maintained affords an interesting confirmation of this account. On that occasion the principal minister wears a turban and Haji outfit, the two next in rank are dressed in Chinese and Hindu fashion, while the fourth wears a chawat over his trousers to represent the Bisayas; and each of these ministers declares the Sultan to be divinely appointed. Then after the demonstration of loyalty the two gongs — one from Menangkabau, the other from Johore — are beaten, and the Moslem high priest proclaims the Sultan and preaches a sermon, declaring him to be a descendant of Sri Turi Buana, the Palembang chief who founded the early kingdom of Singapore in 1160 A.D., who reigned in that island for forty-eight years, and whose descendants became the royal family of Malacca.
The Arab Sultan who succeeded Akhmed assumed the name Berkat and ruled the country with vigour. He built a mosque and converted many of his subjects, so that from his reign Bruni may be considered a Mohammedan town. To defend the capital he sank forty junks filled with stone in the river, and thus formed the breakwater which still bars the entrance to large ships. This work rose above the water level, and in former times bristled with cannon. Sultan Berkat was succeeded by his son Suleiman, whose reign was of little consequence.
Neglecting Suleiman, we come now to the most heroic figure in Bruni history, Sultan Bulkiah, better known by his earlier name, Nakoda Ragam. The prowess of this prince has been celebrated in prose and verse. He journeyed to distant lands, and conquered the Sulu islands and eastern Borneo. Over the throne of Sambas he set a weak-minded brother of his own. He even sent an expedition to Manila, and on the second attempt seized that place. Tribute poured into his coffers from all sides. His wife was a Javanese princess, who brought many people to Bruni. These intermarried with the Bisayas, and from them it is said are sprung the Kadayans, a quiet agricultural folk, skilled in various arts, but rendered timid by continual oppression. Some have settled recently in the British colony of Labuan, and others in Sarawak round the river Sibuti, where they have become loyal subjects of the Rajah of Sarawak.
Nakoda Ragam's capital at Buang Tawa was on dry land, but when he died, killed accidentally by
It is easy to see from Pigafetta's narrative[24] that at the date of his visit the effects of Nakoda Ragam's exploits had not evaporated. The splendour of the Court and the large population the city is said to have contained were presumably the result of the conquests he had made in neighbouring islands. The king, like the princes of Malacca before the conquest, had his elephants, and he and his courtiers were clothed in Chinese satins and Indian brocades. He was in possession of artillery, and the appearance and ceremonial of his court was imposing.
From this time onwards the power of Bruni has continuously declined. Recurrent civil wars invited the occasional interventions of the Portuguese and of the Spanish governors of the Philippines, which, although they did not result in the subjugation of the Malay power, nevertheless sapped its strength.