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قراءة كتاب A Voyage to the Moon With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians

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‏اللغة: English
A Voyage to the Moon
With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians

A Voyage to the Moon With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians

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دار النشر: Project Gutenberg
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exception, were incredulous.

It was to no purpose that I appealed to my former character for veracity. I was answered, that travelling had changed my morals, as it had changed other people's. I asked what motives I could have for attempting to deceive them. They replied, the love of distinction—the vanity of being thought to have seen what had been seen by no other mortal; and they triumphantly asked me in turn, what motives Raleigh, and Riley, and Hunter, and a hundred other travellers, had for their misrepresentations. Finding argument thus unavailing, I produced visible and tangible proofs of the truth of my narrative. I showed them a specimen of moonstone. They asserted that it was of the same character as those meteoric stones which had been found in every part of the world, and that I had merely procured a piece of one of these for the purpose of deception. I then exhibited some of what I considered my most curious Lunar plants: but this made the matter worse; for it so happened, that similar ones were then cultivated in Mr. Prince's garden at Flushing. I next produced some rare insects, and feathers of singular birds: but persons were found who had either seen, or read, or heard of similar insects and birds in Hoo-Choo, or Paraguay, or Prince of Wales's Island. In short, having made up their minds that what I said was not true, they had an answer ready for all that I could urge in support of my character; and those who judged most christianly, defended my veracity at the expense of my understanding, and ascribed my conduct to partial insanity.

There was, indeed, a short suspension to this cruel distrust. An old friend coming to see me one day, and admiring a beautiful crystal which I had brought from the Moon, insisted on showing it to a jeweller, who said that it was an unusually hard stone, and that if it were a diamond, it would be worth upwards of 150,000 dollars. I know not whether the mistake that ensued proceeded from my friend, who is something of a wag, or from one of the lads in the jeweller's shop, who, hearing a part of what his master had said, misapprehended the rest; but so it was, that the next day I had more visiters than ever, and among them my kinsman, who was kind enough to stay with me, as if he enjoyed my good fortune, until both the Exchange and the Banks were closed. On the same day, the following paragraph appeared in one of the morning prints:

"We understand that our enterprising and intelligent traveller, JOSEPH ATTERLEY, Esquire, has brought from his Lunar Expedition, a diamond of extraordinary size and lustre. Several of the most experienced jewellers of this city have estimated it at from 250,000 to 300,000 dollars; and some have gone so far as to say it would be cheap at half a million. We have the authority of a near relative of that gentleman for asserting, that the satisfactory testimonials which he possesses of the correctness of his narrative, are sufficient to satisfy the most incredulous, and to silence malignity itself."

But this gleam of sunshine soon passed away. Two days afterwards, another paragraph appeared in the same paper, in these words:

"We are credibly informed, that the supposed diamond of the famous traveller to the Moon, turns out to be one of those which are found on Diamond Island, in Lake George. We have heard that Mr. A——y means to favour the public with an account of his travels, under the title of 'Lunarian Adventures;' but we would take the liberty of recommending, that for Lunarian, he substitute Lunatic."

Thus disappointed in my expectations, and assailed in my character, what could I do but appeal to an impartial public, by giving them a circumstantial detail of what was most memorable in my adventures, that they might judge, from intrinsic evidence, whether I was deficient either in soundness of understanding or of moral principle? But let me first bespeak their candour, and a salutary diffidence of themselves, by one or two well-authenticated anecdotes.

During the reign of Louis the XIVth, the king of Siam having received an ambassador from that monarch, was accustomed to hear, with wonder and delight, the foreigner's descriptions of his own country: but the minister having one day mentioned, that in France, water, at one time of the year, became a solid substance, the Siamese prince indignantly exclaimed,—"Hold, sir! I have listened to the strange things you have told me, and have hitherto believed them all; but now when you wish to persuade me that water, which I know as well as you, can become hard, I see that your purpose is to deceive me, and I do not believe a word you have uttered."

But as the present patriotic preference for home-bred manufactures, may extend to anecdotes as well as to other productions, a story of domestic origin may have more weight with most of my readers, than one introduced from abroad.

The chief of a party of Indians, who had visited Washington during Mr. Jefferson's presidency, having, on his return home, assembled his tribe, gave them a detail of his adventures; and dwelling particularly upon the courteous treatment the party had received from their "Great Father," stated, among other things, that he had given them ice, though it was then mid-summer. His countrymen, not having the vivacity of our ladies, listened in silence till he had ended, when an aged chief stepped forth, and remarked that he too, when a young man, had visited their Great Father Washington, in New-York, who had received him as a son, and treated him with all the delicacies that his country afforded, but had given him no ice. "Now," added the orator, "if any man in the world could have made ice in the summer, it was Washington; and if he could have made it, I am sure he would have given it to me. Tustanaggee is, therefore, a liar, and not to be believed."

In both these cases, though the argument seemed fair, the conclusion was false; for had either the king or the chief taken the trouble to satisfy himself of the fact, he might have found that his limited experience had deceived him.

It is unquestionably true, that if travellers sometimes impose on the credulity of mankind, they are often also not believed when they speak the truth. Credulity and scepticism are indeed but different names for the same hasty judgment on insufficient evidence: and, as the old woman readily assented that there might be "mountains of sugar and rivers of rum," because she had seen them both, but that there were "fish which could fly," she never would believe; so thousands give credit to Redheiffer's patented discovery of perpetual motion, because they had beheld his machine, and question the existence of the sea-serpent, because they have not seen it.

I would respectfully remind that class of my readers, who, like the king, the Indian, or the old woman, refuse to credit any thing which contradicts the narrow limits of their own observation, that there are "more secrets in nature than are dreamt of in their philosophy;" and that upon their own principles, before they have a right to condemn me, they should go or send to the mountains of Ava, for some of the metal with which I made my venturous experiment, and make one for themselves.

As to those who do not call in question my veracity, but only doubt my sanity, I fearlessly appeal from their unkind judgment to the sober and unprejudiced part of mankind, whether, what I have stated in the following pages, is not consonant with truth and nature, and whether they do not there see, faithfully reflected from the Moon, the errors of the learned on Earth, and "the follies of the wise?"

JOSEPH ATTERLEY.

Long-Island, September, 1827.

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