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قراءة كتاب Beneath the Banner: Being Narratives of Noble Lives and Brave Deeds
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
Beneath the Banner: Being Narratives of Noble Lives and Brave Deeds
in the Crimea during the Russian war, and had superintended the construction of the first Turkish railway.
Then, at the age of forty, he turned his attention to African travel. Accompanied by his wife, he left Cairo in 1861; and, after exploring the Blue Nile, arrived in 1862 at Khartoum, situated at the junction of the White and Blue Nile. Later on he turned southward. In spite of the opposition of slave owners, and without guide or interpreter, he reached the Albert Nyanza; and when, after many perils, he got safely back to Northern Egypt, his fame as an explorer was fully established. His was the first expedition which had been successful in penetrating into Central Africa from the north. On his return to England he was welcomed with enthusiasm, and received many honours.
In the year 1869, at the request of the Khedive of Egypt, Sir Samuel undertook a journey to the Soudan to put down the slave trade.
He was given supreme power for a period of four years. In December, with a small army of about 1500 men, he left Cairo for Gondokoro, about 3000 miles up the Nile, accompanied by his wife. It was a terrible journey. His men fell ill, the water in the river was low in many places, and the passage blocked up. At times he had to cut channels for his ships; the men lost heart; and, had the leader not been firm and steadfast, he would never have reached his destination.
On one occasion he found his thirty vessels stranded, the river having almost dried up. Nothing daunted, he cut his way through a marsh, making a progress of only twelve miles in about a fortnight. At the end of this time he found it was impossible to proceed further along that course, and had to return to the place he had left and begin again.
Still, in spite of all obstacles, he made steady progress.
At Sobat, situated on the Nile above Khartoum, he established a station, and had a watch kept on passing ships to see that no slaves were conveyed down the river.
One day a vessel came in sight, and keeping in the middle of the river would have passed by without stopping. But Sir Samuel, having his suspicions aroused, sent to inspect it.
The captain declared stoutly he had no slaves aboard. He stated that his cargo consisted simply of corn and ivory. The inspector was not convinced, and determined to test the truth of this statement. Taking a ramrod, he drove it into the corn. This produced an answering scream from below, and a moment later a woolly head and black body were disclosed. Further search was made, and a hundred and fifty slaves were discovered packed as close as herrings in a barrel. Some were in irons, one was sewn up in a sail cloth, and all had been cruelly treated.
Soon the irons were knocked off and the poor slaves set free, to their great wonder and delight.
Sir Samuel arrived at Gondokoro on the 15th of April, 1871. Already two years of his time had expired. In addition to checking the slave trade, he had been commissioned to introduce a system of regular commerce. He set to work at once to show the people the benefits of agricultural pursuits. He got his followers to plant seeds, and soon they were happy enough watching for the green shoots to appear.
But before long they began to suffer from want of food. The tribes round about had been set against them by the slave hunters, and would supply them with nothing; so that Baker, in the midst of plenty, seemed likely to perish of starvation. However, he soon adopted energetic measures to prevent that. Having taken official possession of the land in the name of the Khedive he seized a sufficient number of animals for his requirements.
The head man of the tribe and his followers were soon buzzing about his ears like a swarm of wasps; but seeing he was not to be frightened by their threats they showed themselves ready enough in the future to supply him with cattle in return for payment.
His own soldiers were nearly as troublesome as the natives. They were lazy and mutinous; the sentries went to sleep, the scouts were unreliable, they were full of complaints; whilst round about him were the natives, ready to steal, maim, and murder whenever they could get an opportunity.
His life was daily in danger; and, so as not to be taken unawares, he organised a band of forty followers for his personal service. On these men he could always rely. They were proud of the confidence placed in them, and were ready to go anywhere and do anything. By a strange perversity they were nicknamed "the forty thieves," though they were amongst the very few who were honest.
What with sickness and fighting and losses encountered on the way up the river, Baker's force was now reduced to about five hundred men, in place of the twelve hundred whom he had once reviewed at Gondokoro. Still, he did not despair of accomplishing, with God's help, the mission on which he had been sent.
In January, 1872, with his wife and only two hundred and twelve officers and men, he started south on a journey of three or four hundred miles into the region where the slave trade was carried on with the greatest activity.
He had arranged with one of the chiefs to supply him with two thousand porters to carry the goods of the expedition; but when the time came not a single man was forthcoming. So his soldiers had to be their own carriers for a time. At a later date he was enabled to hire five hundred men to assist him to transport his goods, and presented each with a cow as a reward for his services. All took the cows readily enough, but sixty-seven of the carriers did not appear at the time appointed. The others were extremely desirous of going to look after them; but Baker, knowing their ways full well, thought it better to lose the services of the sixty-seven men rather than to allow this; for he felt sure if they once returned to search for their companions there would be no chance of seeing a single one of them again.
After many perils he reached the territory of Kabbu Rega on the Victoria Nile. The king was apparently friendly at first. But on several occasions the war drums sounded, and although no violence was actually offered yet Sir Samuel thought it well to be on his guard.
He therefore set his men to work to build a strong fort. They cut thick logs of wood, and planted them firmly in the ground, prepared fireproof rooms for the ammunition, and were in the course of a few days ready in case of emergency.
These preparations had been made none too soon.
[Illustration: Burning the king's Divan and Huts.]
A few days later a very strange thing happened. The king sent Sir Samuel a present of some jars of cider. This he gave to his troops. A little while afterwards one of his officers rushed in to say the men had been poisoned.
It was really so. The men who had drunk of the cider were lying about in terrible pain, and apparently dying. At once Sir Samuel gave them mustard and water and other emetics, and they were soon better. But he knew that trouble was at hand.
Next morning he was standing at the entrance to the fort with one of his men when a chorus of yells burst upon his ear. He told his bugler to sound the alarm, and was walking towards the house to get a rifle when the man beside him fell shot through the heart.
The fort was surrounded by thousands of natives, who kept up a continuous fire, and the bushes near at hand were full of sharp-shooters. But the fort was strong, and its defenders fought bravely; the woods were gradually cleared of sharp-shooters, and the natives, ere long, broke and fled.
Then Sir Samuel sent a detachment out of the fort, and set fire to the king's divan and to the surrounding huts to teach the