played in Goethe's mind. That may have been an advantage in one way. The brains of the nation went into science, literature, music. And when, after 1870, the unification of Germany came, and the political leadership passed over to Prussia, the same state of affairs for a long time continued; the professors continued their investigations in the matters of the thyroid gland or the rock inscriptions in the Isle of Thera, but they left the internal regulation of the State and its foreign policy confidently in the hands of the Kaiser and the nominees of the great and rising bourgeoisie, and themselves remained unobservant and uninstructed in such matters. It was only when these latter powers declared—as in the Emperor's pan-German proclamation of 1896—that a Teutonic world-empire was about to be formed, and that the study of Welt-politik was the duty of every serious German, that the thinking and reading portion of the population suddenly turned its attention to this subject. An immense mass of political writings—pamphlets, prophecies, military and economic treatises, romances of German conquest, and the like—naturally many of them of the crudest sort, was poured forth and eagerly accepted by the public, and a veritable Fool's Paradise of German suprernacy arose. It is only in this way, by noting the long-preceding ignorance of the German citizen in the matter of politics, his absolute former non-interference in public affairs, and the dazed state of his mind when he suddenly found himself on the supposed pinnacle of world-power—that we can explain his easy acceptance of such cheap and ad hoc publications as those of Bernhardi and Houston Chamberlain, and the fact that he was so easily rushed into the false situation of the present war.[8] The absurd canards which at an early date gained currency, in Berlin—as that the United States had swallowed Canada, that the Afghans in mass were invading; India, that Ireland was plunged in civil war—point in the same direction; and so do the barbarities of the Teutonic troops in the matters of humanity and art. For though in all war and in the heat of battle there are barbarities perpetrated, it argues a strange state of the German national psychology that in this case a heartless severity and destruction of the enemy's life and property should have been preached beforehand, and quite deliberately, by professors and militarists, and accepted, apparently, by the general public. It argues, to say the least, a strange want of perception of the very unfavourable impression which such a programme must inevitably excite in the mind of the world at large.

* * * * *

It is, no doubt, pleasant in its way for us British to draw this picture of Germany, and to trace the causes which led the ruling powers there, years ago, to make up their minds for war, because, of course, the process in some degree exonerates us. But, as I have already said, I have dwelt on Germany, not only because she affords such a good illustration of what to avoid, but also because she affords so clear an example of what is going on elsewhere in Europe—in England and France and Italy, and among all the modern nations. We cannot blame Germany without implicitly also blaming these.

What, indeed, shall we say of England? Germany has for years maintained that with her own growing population and her growing trade she needs a more extended seaboard in Europe, and coaling stations and colonies in other regions of the globe, but that England, jealous of commercial supremacy, has been determined to deny her these, and, if possible, to crush her; that she (Germany) has lived in perpetual fear and panic; and that if in this case she has been the first to strike, it has only been because to wait England's opportunity would have been to court defeat. Allowing for the exaggerations inseparable from opposed points of view, is there not some justification for this plea? England, who plunged into the Crimean War in order to prevent Russia from obtaining a seaboard and her natural commercial expansion, and who afterwards joined with Russia in order to plunder Persia and to prevent Germany from getting her railways along the Persian Gulf; who calmly appropriated Egypt, with its valuable cottonlands and market; who, at the behest of a group of capitalists and financiers, turned her great military machine on a little nation of Boer farmers in South Africa; who, it is said,[9] sold 300,000 tons of coal to Russia to aid her fleet against Japan, and at the same time furnished Japan with gold at a high rate of interest for use against Russia—what trust can be placed in her? "England," says Bernhardi, "in spite of all her pretences of a liberal and philanthropic policy, has never sought any other object than personal advantage and the unscrupulous suppression of her rivals." Let us hope that this "never" is too harsh; let us at least say "hardly ever"; but still, are we not compelled to admit that if the rise of commercial ambition in Germany has figured as a danger to us, our far greater commercial ambitions have not only figured as a danger to Germany, but, in conjunction with our alliance with France and Russia, her ancient foes, may well have led to a state of positive panic among her people? And if, as the Allies would doubtless say, there was really no need for any such panic, the situation was obviously sufficiently grave to be easily made use of by a military class for its own ends, or by an armaments ring or a clique of financiers for theirs. Indeed, it would be interesting to know what enormous profits Kruppism (to use H.G. Wells' expressive term) has already made out of this world-madness. Nor can it be denied that the commercial interest in England, if not deliberately intending to provoke war with Germany, has not been at all sorry to seize this opportunity of laying a rival Power low—if only in order to snatch the said rival's trade. That, indeed, the daily Press reveals only too clearly.

From all this the danger of class-domination emerges more and more into relief. In Prussia the old Feudal caste remains—in a decadent state, certainly, but perhaps for that very reason more arrogant, more vulgar, and less conscious of any noblesse oblige than even before. By itself, however, and if unsupported by the commercial class, it would probably have done little harm. In Britain the Feudal caste has ceased to be exclusively military, and has become blended with the commercial class. The British aristocracy now consists largely or chiefly of retired grocers and brewers. Commercialism here has become more confessedly dominant than in Germany, and whereas there the commercial class may support the military in its ambitions, here the commercial class uses the military as a matter of course and for its own ends. We have become a Nation of Shopkeepers having our own revolvers and machine-guns behind the counter.

And yet not really a Nation of Shopkeepers, but rather a nation ruled by a shopkeeping class.

[This is the point in the text referred to by Footnote 25 below]

People sometimes talk as if commercial prosperity and the interests of the commercial folk represented the life of the whole nation. That is a way of speaking, and it illustrates certainly a common modern delusion. But it is far from the truth. The trading and capitalist folk are only a class, and they do not, properly speaking, represent the nation. They do not represent the landowning and the farming interests, both of which detest them; they do not represent the artisans and industrial workers, who have expressly formed themselves into unions in order to fight them, and who have only been able to maintain their rights by so doing; they do not represent the labourers and peasants, who are ground under their heel. It would take too long to go into the economics of this subject, interesting though they are.[10] But a