fortunately, arrived at the same conclusion himself, so that point was easily disposed of.

"It ain't for us to be hard on anyone that's tryin' to do better," said Maggie's mother, as she rolled out the crust for the dried-apple pies. "He's wasted his substance, and wasted his days, but who knows but the Lord can use him yet to His honor and glory. The Lord ain't like us, havin' to wait until He gets everything to His own likin', but He can go ahead with whatever comes to His hand. He can do His work with poor tools, and it's well for Him He can, and well for us, too."

Maggie Murphy and John Corbett were married.

John Corbett got a job at once as teamster for a transfer company, and Maggie followed her mother's example and put a sign of "Table Board" in the window. They lived in this way for ten years, and in spite of the dismal prognostications of friends, John Corbett worked industriously, and did not show any desire to return to his old ways! When he said he would do what Maggie told him it was not the rash promise of an eager lover, for Mr. Corbett was never rash, and the subsequent years showed that his purpose was honest to fulfil it to the letter.

Maggie, being many years his junior, could not think of addressing him by his first name, and she felt that it was not seemly to use the prefix, so again she followed her mother's example, and addressed him as her mother did Murphy, senior, as "Da."

It was in the early eighties that Maggie and John Corbett decided to come farther west. The cry of free land for the asking was coming to many ears, and at Maggie's table it was daily discussed. They sold out the contents of their house, and, purchasing oxen and a covered wagon, they made the long overland journey. On the bank of Black Creek they pitched their tent, and before a week had gone by Maggie Corbett was giving meals to hungry men, cooking bannocks, frying pork, and making coffee on her little sheet-iron camp-stove, no bigger than a biscuit- box.

The next year, when the railroad came to Brandon, and the wheat was drawn in from as far south as Lloyd's Lake, the Black Creek Stopping- House became a far-famed and popular establishment.

CHAPTER II.

THE HOUSE OF BREAD.

Across the level plain which lies between the valley of the Souris and the valley of the Assiniboine there ran, at this time, three trails. There was the deeply-rutted old Hudson Bay trail, over which went the fabulously heavy loads of fur long ago—grass-grown now and broken with badger holes; there was "the trail," hard and firm, in the full pride of present patronage, defying the invasion of the boldest blade of grass; and by the side of it, faint and shadowy, like a rainbow's understudy, ran "the new trail," strong in the certainty of being the trail in time.

For miles across the plain the men who follow the trail watch the steep outlying shoulder of the Brandon Hills for a landmark. When they leave the Souris valley the hills are blue with distance and seem to promise wooded slopes, and maybe leaping streams, but a half-day's journey dispels the illusion, for when the traveller comes near enough to see the elevation as it is, it is only a rugged bluff, bald and bare, and blotched with clumps of mangy grass, with a fringe of stunted poplar at the base.

After rounding the shoulder of the hill, the thick line of poplars and elms which fringe the banks of Black Creek comes into view, and many a man and horse have suddenly brightened at the sight, for in the shelter of the trees there stands the Black Creek Stopping-House, which is the half-way house on the way to Brandon. Hungry men have smelled the bacon frying when more than a mile away, and it is only the men who follow the trail who know what a heartsome smell that is. The horses, too, tired with the long day, point their ears ahead and step livelier when they see the whitewashed walls gleaming through the trees.

The Black Creek Stopping-House gave not only food and shelter to the men who teamed the wheat to market—it gave them good fellowship and companionship. In the absence of newspapers it kept its guests abreast with the times; events great and small were discussed there with impartial deliberation, and often with surprising results. Actions and events which seemed quite harmless, and even heroic, when discussed along the trail, often changed their complexion entirely when Mrs. Maggie Corbett let in the clear light of conscience on them, for even on the very edge of civilization there are still to be found finger- posts on the way to right living.

Mrs. Maggie Corbett was a finger-post, and more, for a finger-post merely points the way with its wooden finger, and then, figuratively, retires from the scene to let you think it over; but Maggie Corbett continued to take an interest in the case until it was decided to her entire satisfaction.

Black Creek, on whose wooded bank the Stopping-House stands, is a deep black stream which makes its way leisurely across the prairie between steep banks. Here and there throughout its length are little shallow stretches which show a golden braid down the centre like any peaceful meadow brook where children may with safety float their little boats, but Black Creek, with its precipitous holes, is no safe companion for any living creature that has not webbed toes or a guardian angel.

The banks, which are of a spongy black loam, grow a heavy crop of coarse meadow grass, interspersed in the late summer with the umbrella- like white clusters of water hemlock.

* * * * *

About a mile from the Stopping-House there stood a strange log structure, the present abode of Reginald and Randolph Brydon, late of H.M. Navy, but now farmers and homesteaders. The house was built in that form of architecture known as a "Red River frame," and the corners were finished in the fashion called "saddle and notch."

Whatever can be done to a house to spoil its appearance had been done to this one. There was a "join" in each side, which was intended, and a bulge which was accidental, and when the sailor brothers were unable to make a log lie comfortably beside its neighbor by using the axe, they resorted to long iron spikes, and when these split the logs, as was usually the case, they overcame the difficulty by using ropes.

What had brought the Brydon brothers to Manitoba was a matter of conjecture in the Black Creek neighborhood. Some said they probably were not wanted at home; others, with deeper meaning, said they probably were wanted at home; and, indeed, their bushy eyebrows, their fierce black eyes, the knives which they carried in their belts, and their general manner of living, gave some ground to this insinuation.

The Brydon brothers did not work with that vigor and zeal which brings success to the farmer. They began late and quit early, with numerous rests in between. They showed a delightfully child-like trust in Nature and her methods, for in the springtime, instead of planting their potatoes in the ground the way they saw other people doing it, they sprinkled them around the "fireguard," believing that the birds of the air strewed leaves over them, or the rain washed them in, or in some mysterious way they made a bed for themselves in the soil.

They bought a cow from one of the neighbors, but before the summer was over brought her back indignantly, declaring that she would give no milk. Randolph declared that he knew she had it, for she had plenty the last time he milked her, and that was several days ago—she should have more now. It came out in the evidence that they only took from the cow the amount of milk that they needed, reasoning that she had a better way of keeping it than they