were all unaccustomed to the hardships and confinement of a long voyage; and it was necessary to disembark with all possible speed, and erect huts to shelter them from the daily increasing inclemency of the weather. For this purpose, the forests of oak, pine, juniper, and sassafras, that had grown undisturbed for centuries along the coast, furnished them with abundant materials; and the woods soon echoed to the unaccustomed sound of the hatchet and the saw, at which all the men, of every rank and condition, labored unremittingly, while the women and children gathered up the great muscles, and other shell-fish, which abounded on the shore, and collected dry wood for firing.

But before we follow the settlers in the detail of their sufferings and trials, and of their ultimate success and prosperity, it will be needful to go back a few years, and consider the motives that led these brave men to expose themselves and their families to such severe hardships, and to abandon their home and their kindred. A brief glance at their previous history will suffice for this purpose.

It is well known that the Puritans were greatly dissatisfied with the state of the Church in England at the time when James the First ascended the throne of this country. From him they hoped for protection and encouragement; but in this expectation they were grievously disappointed. The conference at Hampton Court proved how little sympathy he entertained for their party; and the convocation which was held soon after utterly all their hopes. Already a considerable number of these dissenters had joined themselves into what they called a 'Church Estate, pledged to walk in God's ways,' and to renounce the evil passions of the world. They had protested against the episcopal form of church government, and declared their approval of the discipline and the forms adopted by the Church of Geneva, and also of that established in the Netherlands. In order to enjoy the liberty in ecclesiastical matters which they so greatly desired, they made up their minds to retire to Amsterdam, under their excellent and respected pastor, John Robinson; and this project was effected by the greater number of their party; though some were discovered before they could embark, and were detained and imprisoned, and treated with much severity. Ultimately, however, they all escaped, and remained unmolested at Amsterdam and the Hague, until the year 16O8, when they removed to Leyden with their pastor, where they resided for eleven years, and were joined by many others who fled from England during the early part of the reign of James.

These men now felt that their only hope of enjoying perfect religious liberty, and of establishing a church according to their own dearly- loved principles, lay in a voluntary exile. Their English prejudices made them shrink from continuing to dwell among the Dutch, who had hitherto given them a hospitable asylum; for they feared that, by frequent intermarriages, they should eventually lose their nationality; and they resolved to seek a new home, where they might found an English colony, and, while they followed that mode of worship which was alone consistent with their views and principles; might still be subjects of the English crown, and keep up an intercourse with the friends they dearly loved, and the land where their forefathers had lived and died.

The recent discovery of the vast continent of America, in several parts of which the British had already begun to form colonies, opened to them a field of enterprise, as well as a quiet refuge from persecution and controversy; and thither the Puritans turned their eyes. Nor were they the first who had taken advantage of the unoccupied wastes of the New World, and sought in them an asylum from intolerant oppression. Already a numerous band of French Huguenots had retired thither, under the conduct of their celebrated Calvinistic leader, De Monts, who was invested with the government of the district lying between Montreal and Philadelphia, by a patent from his sovereign, Henry the Fourth. No traces of this colony now remain, while those planted by the English Puritans have taken root in the American soil, and flourished so greatly, that a few years ago their descendants were found to amount to 4,000,000: so remarkably has the blessing of God, at least in temporal matters, been bestowed on an enterprise which was, doubtless, undertaken in dependence on His protection; and was carried out with that fortitude and resolution which are the results of sincere piety struggling with deep adversity.[*]

[Footnote: For this account of the cause which led to the emigration of the Puritans, and the manner in which they effected it, the authoress is chiefly indebted to Mardens History of the Puritans, and Talvis History of the Colonization of America.]

The idea of retiring to the shores of America was first suggested to his followers by their pastor, John Robinson, whose influence over his flock was almost unexampled. This influence was derived from the purity of his life, and the holy consistency of his conduct. He was possessed of a gentle temper; and the strictness of his religious principles was united with a spirit of toleration towards others, which was too little felt or practiced in those days, and which was not, as is too often the case, changed into bitterness by the sufferings that he had himself experienced. Well had it been for those who professed to be guided by his example and advice, and who left the shores of Europe with the sanction of his counsel and his blessing, if they had carried with them the truly Christian spirit of their respected minister, and had suffered that spirit to guide them in the formation, and during the growth, of their infant church in America! But, as we shall presently see, this was not the case: the mercy and toleration which the Puritan exiles had vainly asked at the hands of their brethren at home, they denied to others who differed from them; and, consequently, while they have so greatly prospered in the things of this world, in religion they have evidently declined.

Emigration being resolved on, the first step that was taken by the Puritans, was an application to King James for an assurance of protection and toleration in the new home which they desired to seek; but this was more than the wary king would guarantee to them. All that they could obtain was a vague promise, that so long as they conducted themselves peaceably, they should not be molested; and, relying on this promise, they immediately commenced a negotiation with the Virginian Company, for the possession of a tract of land within the limits of the patent which had been granted to them for colonizing that part of America. This was easily obtained; for the Society had hitherto only been able to occupy a few isolated spots of their extensive territory, and, therefore, were willing to encourage fresh settlers.

The congregation over which Robinson presided, amounted, at the time of their intended emigration, to upwards of three hundred in number; but their resources were inadequate to the expense of moving all together, and it was therefore arranged that only a part of the flock should sail at first, under the guidance of William Brewster; while the rest should remain at Leyden, under the care of their pastor, and wait for the report of their friends before they followed them to their chosen place of exile.

The names of the vessels which were engaged to convey the Pilgrims from the shores of Europe, were the Mayflower and the Speedwell—names still cherished by heir descendants. When they were ready for sea, the whole congregation assembled themselves together, and observed a solemn fast, which concluded with prayer; and Robinson preached to them from Ezra viii, 21: 'Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our