vicissitudes and hardships of every kind, but I have been fortunate enough to preserve myself whole and unscathed, in spite of the dangers I have incurred.

"I often think from what a terrible fate I saved my master, Alexander of the two horns. If he had found the fountain he might have enjoyed his power and dominion for a few generations. Then he would have been thrown down, cast out, and even if he had escaped miseries which I cannot bear to mention, he never could have regained his high throne. He would have been condemned to live forever in a station for which he was not fitted.

"It is very different with me. My nature allows me to adapt myself to various conditions, and my habits of prudence prevent me from seeking to occupy any position which may be dangerous to me by making me conspicuous, and from which I could not easily retire when I believe the time has come to do so. I have been almost everything; I have even been a soldier. But I have never taken up arms except when obliged to do so, and I have known as little of war as possible. No weapon or missile could kill me, but I have a great regard for my arms and legs. I have been a ruler of men, but I have trembled in my high estate, for I feared the populace. They could do everything except take my life. Therefore I made it a point to abdicate when the skies were clear. In such cases I set out on journeys from which I never returned.

"I have also lived the life of the lowly; I have drawn water, and I have hewn wood. By the way, that reminds me of a little incident which may interest you. I was employed in the East India House at the time Charles Lamb was a clerk there. It was not long after he had begun to contribute his Elia essays to the 'London Magazine.' I had read some of them, and was interested in the man. I met him several times in the corridors or on the stairways, and one day I was going up-stairs, carrying a hod of coals, as he was coming down. Looking up at him, I made a misstep, and came near dropping a portion of my burden. 'My good man,' said he, with a queer smile, 'if you would learn to carry your coals as well as you carry your age you would do well.' I don't remember what I said in reply; but I know I thought if Charles Lamb could be made aware of my real age he would abandon his Elia work and devote himself to me."

"It is a pity you did not tell him," I suggested.

"No," replied my host. "He might have been interested, but he could not have appreciated the situation, even if I had told him everything. He would not really have known my age, for he would not have believed me. I might have found myself in a lunatic asylum. I never saw Lamb again, and very soon after that meeting I came to America."

II

"There are two points about your story that I do not comprehend," said I (and as I spoke I could not help the thought that in reality I did not comprehend any of it). "In the first place, I don't see how you could live for a generation or two in one place and then go off to an entirely new locality. I should think there were not enough inhabited spots in the world to accommodate you in such extensive changes."

Mr. Crowder smiled. "I don't wonder you ask that question," he said; "but in fact it was not always necessary for me to seek new places. There are towns in which I have taken up my residence many times. But as I arrived each time as a stranger from afar, and as these sojourns were separated by many years, there was no one to suppose me to be a person who had lived in that place a century or two before."

"Then you never had your portrait painted," I remarked.

"Oh, yes, I have," he replied. "Toward the close of the thirteenth century I was living in Florence, being at that time married to a lady of wealthy family, and she insisted upon my having my portrait painted by Cimabue, who, as you know, was the master of Giotto. After my wife's death I departed from Florence, leaving behind me the impression that I intended soon to return; and I would have been glad to take the portrait with me, but I had no opportunity. It was in 1503 that I went back to Florence, and as soon as I could I visited the stately mansion where I had once lived, and there in the gallery still hung the portrait. This was an unsatisfactory discovery, for I might wish at some future time to settle again in Florence, and I had hoped that the portrait had faded, or that it had been destroyed; but Cimabue painted too well, and his work was then held in high value, without regard to his subject. Finding myself entirely alone in the gallery, I cut that picture from its frame. I concealed it under my cloak, and when I reached my lodging I utterly destroyed it. I did not feel that I was committing any crime in doing this; I had ordered and paid for the painting, and I felt that I had a right to do what I pleased with it."

"I don't see how you can help having your picture taken in these days," I said; "even if you refuse to go to a photographer's, you can't escape the kodak people. You have a striking presence."

"Oh, I can't get away from photographers," he answered. "I have had a number of pictures taken, at the request of my wife and other people. It is impossible to avoid it, and that is one of the reasons why I am now telling you my story. What is the other point about which you wished to ask me?"

"I cannot comprehend," I answered, "how you should ever have found yourself poor and obliged to work. I should say that a man who had lived so long would have accumulated, in one way or another, immense wealth, inexhaustible treasures."

"Oh, yes," said he, with a smile; "Monte Cristo, and all that sort of thing. Your notion is a perfectly natural one, but I assure you, Mr. Randolph, that it is founded upon a mistake. Over and over and over again I have amassed wealth; but I have not been able to retain it permanently, and often I have suffered for the very necessaries of life. I have been hungry, knowing that I could never starve. The explanation of this state of things is simple enough: I would trade; I would speculate; I would marry an heiress; I would become rich; for many years I would enjoy my possessions. Then the time would come when people said: 'Who owns these houses?' 'To whom belongs this money in the banks?' 'These properties were purchased in our great-grandfathers' times; the accounts in the banks were opened long before our oldest citizens were born. Who is it who is making out leases and drawing checks?' I have employed all sorts of subterfuges in order to retain my property, but I have always found that to prove my continued identity I should have to acknowledge my immortality; and in that case, of course, I should have been adjudged a lunatic, and everything would have been taken from me. So I generally managed, before the time arrived when it was actually necessary for me to do so, to turn my property, as far as possible, into money, and establish myself in some other place as a stranger. But there were times when I was obliged to hurry from my home and take nothing with me. Then I knew misery.

"It was during the period of one of my greatest depressions that I met with a monk who was afterward St. Bruno, and I joined the Carthusian monastery which he founded in Calabria. In the midst of their asceticism, their seclusion, and their silence I hoped that I might be asked no questions, and need tell no lies; I hoped that I might be allowed to live as long as I pleased without disturbance; but I found no such immunity. When Bruno died, and his successor had followed him into the grave, it was proposed that I should