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Northern Trails, Book I.

Northern Trails, Book I.

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The Project Gutenberg EBook of Northern Trails, Book I., by William J. Long

This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net

Title: Northern Trails, Book I.

Author: William J. Long

Release Date: December 5, 2003 [EBook #10389]

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK NORTHERN TRAILS, BOOK I. ***

Produced by Juliet Sutherland, Maria Cecilia Lim and the Online Distributed Proofreading Team

NORTHERN TRAILS

BOOK I

By

William J. Long

WOOD FOLK SERIES BOOK VI

1905

PREFACE

In the original preface to "Northern Trails" the author stated that, with the solitary exception of the salmon's life in the sea after he vanishes from human sight, every incident recorded here is founded squarely upon personal and accurate observation of animal life and habits. I now repeat and emphasize that statement. Even when the observations are, for the reader's sake, put into the form of a connected story, there is not one trait or habit mentioned which is not true to animal life.

Such a statement ought to be enough, especially as I have repeatedly furnished evidence from reliable eye-witnesses to support every observation that the critics have challenged; but of late a strenuous public attack has been made upon the wolf story in this volume by two men claiming to speak with authority. They take radical exception to my record of a big white wolf killing a young caribou by snapping at the chest and heart. They declared this method of killing to be "a mathematical impossibility" and, by inference, a gross falsehood, utterly ruinous to true ideas of wolves and of natural history.

As no facts or proofs are given to support this charge, the first thing which a sensible man naturally does is to examine the fitness of the critics, in order to ascertain upon what knowledge or experience they base their dogmatic statements. One of these critics is a man who has no personal knowledge of wolves or caribou, who asserts that the animal has no possibility of reason or intelligence, and who has for years publicly denied the observations of other men which tend to disprove his ancient theory. It seems hardly worth while to argue about either wolves or men with such a naturalist, or to point out that Descartes' idea of animals, as purely mechanical or automatic creatures, has long since been laid aside and was never considered seriously by any man who had lived close to either wild or domestic animals. The second critic's knowledge of wolves consists almost entirely of what he has happened to see when chasing the creatures with dogs and hunters. Judging by his own nature books, with their barbaric records of slaughter, his experience of wild animals was gained while killing them. Such a man will undoubtedly discover some things about animals, how they fight and hide and escape their human enemies; but it hardly needs any argument to show that the man who goes into the woods with dogs and rifles and the desire to kill can never understand any living animal.

If you examine now any of the little books which he condemns, you will find a totally different story: no record of chasing and killing, but only of patient watching, of creeping near to wild animals and winning their confidence whenever it is possible, of following them day and night with no motive but the pure love of the thing and no object but to see exactly what each animal is doing and to understand, so far as a man can, the mystery of its dumb life.

Naturally a man in this attitude will see many traits of animal life which are hidden from the game-killer as well as from the scientific collector of skins. For instance, practically all wild animals are shy and timid and run away at man's approach. This is the general experience not only of hunters but of casual observers in the woods. Yet my own experience has many times shown me exactly the opposite trait: that when these same shy animals find me unexpectedly close at hand, more than half the time they show no fear whatever but only an eager curiosity to know who and what the creature is that sits so quietly near them. Sometimes, indeed, they seem almost to understand the mental attitude which has no thought of harm but only of sympathy and friendly interest. Once I was followed for hours by a young wolf which acted precisely like a lost dog, too timid to approach and too curious or lonely to run away. He even wagged his tail when I called to him softly. Had I shot him on sight, I would probably have foolishly believed that he intended to attack me when he came trotting along my trail. Three separate times I have touched a wild deer with my hand; once I touched a moose, once an eagle, once a bear; and a score of times at least I have had to frighten these big animals or get out of their way, when their curiosity brought them too near for perfect comfort.

So much for the personal element, for the general attitude and fitness of the observer and his critics. But the question is not chiefly a personal one; it is simply a matter of truth and observation, and the only honest or scientific method is, first, to go straight to nature and find out the facts; and then—lest your own eyesight or judgment be at fault—to consult other observers to find if, perchance, they also have seen the facts exemplified. This is not so easy as to dogmatize or to write animal stories; but it is the only safe method, and one which the nature writer as well as the scientist must follow if his work is to endure.

Following this good method, when the critics had proclaimed that my record of a big wolf killing a young caribou by biting into the chest and heart was an impossibility, I went straight to the big woods and, as soon as the law allowed, secured photographs and exact measurements of the first full-grown deer that crossed my trail. These photographs and measurements show beyond any possibility of honest doubt the following facts: (1) The lower chest of a deer, between and just behind the forelegs, is thin and wedge-shaped, exactly as I stated, and the point of the heart is well down in this narrow wedge. The distance through the chest and point of the heart from side to side was, in this case, exactly four and one-half inches. A man's hand, as shown in the photograph, can easily grasp the whole lower chest of a deer, placing thumb and forefinger over the heart on opposite sides. (2) The heart of a deer, and indeed of all ruminant animals, lies close against the chest walls and is easily reached and wounded. The chest cartilage, except in an old deer, is soft; the ribs are thin and easily crushed, and the spaces between the ribs are wide enough to admit a man's finger, to say nothing of a wolf's fang. In this case the point of the heart, as the deer lay on his side, was barely five eights of an inch from the surface. (3) Any dog or wolf, therefore, having a spread of jaws of four and one-half inches, and fangs three quarters of an inch long, could easily grasp the chest of this deer from beneath and reach the heart from either side. As the jaws of the big northern wolf spread from six to eight inches and his fangs are over an inch long, to kill a deer in this way would require but a slight effort. The chest of a caribou is anatomically exactly like that of other deer; only the caribou fawn and yearling of "Northern Trails"

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