Joy and Power

Three messages with One meaning

by

Henry van Dyke

1903

Dedicated to my friend John Huston Finley

President of the College of the City of New York

THE PREFACE

The three messages which are brought together in this book were given not far apart in time, though at some distance from one another in space. The one called Joy and Power was delivered in Los Angeles, California, at the opening of the Presbyterian General Assembly, May 21, 1903. The one called The Battle of Life was delivered on Baccalaureate Sunday at Princeton University, June 7. The one called The Good Old Way was delivered on Baccalaureate Sunday at Harvard University, June 14. At the time, I was thinking chiefly of the different qualities and needs of the people to whom I had to speak. This will account for some things in the form of each message. But now that they are put together I can see that all three of them say about the same thing. They point in the same direction, urge the same course of action, and appeal to the same motive. It is nothing new,—the meaning of this threefold message,—but it is the best that I have learned in life. And I believe it is true,—so true that we need often to have it brought to remembrance.

Henry van Dyke

Avalon, July 5, 1903

CONTENTS

i. Joy and Power

ii. The Battle of Life

iii. The Good Old Way

JOY AND POWER

St. John viii. 17: If ye know these things, happy are ye if ye do them.

I ask you to think for a little while about the religion of Christ in its relation to happiness.

This is only one point in the circle of truth at the centre of which Jesus stands. But it is an important point because it marks one of the lines of power which radiate from Him. To look at it clearly and steadily is not to disregard other truths. The mariner takes the whole heavens of astronomy for granted while he shapes his course by a single star.

In the wish for happiness all men are strangely alike. In their explanations of it and in their ways of seeking it they are singularly different. Shall we think of this wish as right, or wrong; as a true star, or a will-o'-the-wisp? If it is right to wish to be happy, what are the conditions on which the fulfilment of this wish depends? These are the two questions with which I would come to Christ, seeking instruction and guidance.

I. The desire of happiness, beyond all doubt, is a natural desire. It is the law of life itself that every being seeks and strives toward the perfection of its kind, the realization of its own specific ideal in form and function, and a true harmony with its environment. Every drop of sap in the tree flows toward foliage and fruit. Every drop of blood in the bird beats toward flight and song. In a conscious being this movement toward perfection must take a conscious form. This conscious form is happiness,—the satisfaction of the vital impulse,—the rhythm of the inward life,—the melody of a heart that has found its keynote. To say that all men long for this is simply to confess that all men are human, and that their thoughts and feelings are an essential part of their life. Virtue means a completed manhood. The joyful welfare of the soul belongs to the fulness of that ideal. Holiness is wholeness. In striving to realize the true aim of our being, we find the wish for happiness implanted in the very heart of our effort.

Now what does Christ say in regard to this natural human wish? Does He say that it is an illusion? Does He condemn and deny it? Would He have accepted Goethe's definition: "religion is renunciation"?

Surely such a notion is far from the spirit of Jesus. There is nothing of the hardness of Stoicism, the coldness of Buddhism, in Christ's gospel. It is humane, sympathetic, consoling. Unrest and weariness, the fever of passion and the chill of despair, soul-solitude and heart-trouble, are the very things that He comes to cure. He begins His great discourse with a series of beatitudes. "Blessed" is the word. "Happy" is the meaning. Nine times He rings the changes on that word, like a silver bell sounding from His fair temple on the mountain-side, calling all who long for happiness to come to Him and find rest for their souls.

Christ never asks us to give up merely for the sake of giving up, but always in order to win something better. He comes not to destroy, but to fulfil,—to fill full,—to replenish life with true, inward, lasting riches. His gospel is a message of satisfaction, of attainment, of felicity. Its voice is not a sigh, but a song. Its final word is a benediction, a good-saying. "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full."

If we accept His teaching we must believe that men are not wrong in wishing for happiness, but wrong in their way of seeking it. Earthly happiness,—pleasure that belongs to the senses and perishes with them,—earthly happiness is a dream and a delusion. But happiness on earth,—spiritual joy and peace, blossoming here, fruiting hereafter,—immortal happiness, is the keynote of life in Christ.

And if we come to Him, He tells us four great secrets in regard to it.

i. It is inward, and, not outward; and so it does not depend on what we have, but on what we are.

ii. It cannot be found by direct seeking, but by setting our faces toward the things from which it flows; and so we must climb the mount if we would see the vision, we must tune the instrument if we would hear the music.

iii. It is not solitary, but social; and so we can never have it without sharing it with others.

iv. It is the result of God's will for us, and not of our will for ourselves; and so we can only find it by giving our lives up, in submission and obedience, to the control of God.

For this is peace,—to lose the lonely note
Of self in love's celestial ordered strain:
And this is joy,—to find one's self again
In Him whose harmonies forever float
Through all the spheres of song, below, above,—
For God is music, even as God is love.

This is the divine doctrine of happiness as Christ taught it by His life and with His lips. If we want to put it into a single phrase, I know not where we shall find a more perfect utterance than in the words which have been taught us in childhood,—words so strong, so noble, so cheerful, that they summon the heart of manhood like marching-music: "Man's chief end is to glorify God and enjoy Him forever."

Let us accept without reserve this teaching of our Divine Lord and Master in regard to the possibility and the duty of happiness. It is an essential element of His gospel. The atmosphere of the New Testament is not gloom, but gladness; not despondency, but hope. The man who is not glad to be a Christian is not the right kind of a Christian.

The first thing that commended the Church of Jesus to the weary and disheartened world in the early