considered how barren and unpolite the age was in which he flourished. In the prologue to this he makes an apology for his youth, and it appears that the whole was finished Anno Dom.-1508, which was about the close of the reign of Henry VII. In elegancy of manners he has the advantage of all his predecessors, as is particularly remarkable in his address to Sir Giles Alington, his patron. The poet was now grown old, and the knight desiring him to abridge and improve Gower's Confessio Amantis, he declines it in the politest manner, on account of his age, profession, and infirmities; 'but tho' love is an improper subject, 'says he, I am still an admirer of the sex, and shall 'introduce to the honour of your acquaintance, 'four of the finest ladies that nature ever framed, 'Prudence, Temperance, Justice, and Magnanimity;' the whole of the address is exceeding courtly, and from this I shall quote a few lines, which will both illustrate his politeness and versification

  To you these accorde; these unto you are due,
  Of you late proceeding as of their head fountayne;
  Your life as example in writing I ensue,
  For, more then my writing within it can contayne:
  Your manners performeth and doth there attayne:
  So touching these vertues, ye have in your living
  More than this my meter conteyneth in writing.
  My dities indited may counsell many one,
  But not you, your maners surmounteth my
  doctrine
  Wherefore, I regard you, and your maners all
  one,
  After whose living my processes, I combine:
  So other men instrusting, I must to you encline
  Conforming my process, as much as I am able,
  To your sad behaviour and maners commendable.

He was author of the following pieces.

Lives of several of the Saints.

Salust's History of the Jugurthiam war translatcd into English.

The Castle of Labour, translated from the French into English.

Bale gives this author but an indifferent character as to his morals; he is said to have intrigued with women, notwithstanding his clerical profession: It is certain he was a gay courtly man, and perhaps, tho' he espoused the Church in his profession, he held their celebacy and pretended chastity in contempt, and being a man of wit, indulged himself in those pleasures, which seem to be hereditary to the poets.

* * * * *

Sir THOMAS MORE.

Tho' poetry is none of the excellencies in which this great man was distinguished, yet as he wrote some verses with tolerable spirit, and was in almost every other respect one of the foremost geniusses our nation ever produced, I imagine a short account of his life here will not be disagreable to the readers, especially as all Biographers of the Poets before me have taken notice of him, and ranked him amongst the number of Bards. Sir Thomas More was born in Milk-street, London, A.D. 1480. He was son to Sir John More, Knight, and one of the Justices of the King's-Bench, a man held in the highest esteem at that time for his knowledge in the law and his integrity in the administration of justice. It was objected by the enemies of Sir Thomas, that his birth was obscure, and his family mean; but far otherwise was the real case. Judge More bore arms from his birth, having his coat of arms quartered, which proves his having come to his inheritance by descent. His mother was likewise a woman of family, and of an extraordinary virtue.

Doctor Clement relates from the authority of our author himself, a vision which his mother had, the next night after her marriage. She thought she saw in her sleep, as it were engraven in her wedding ring, the number and countenances of all the children she was to have, of whom the face of one was so dark and obscure, that she could not well discern it, and indeed she afterwards suffered an untimely delivery of one of them: the face of the other she beheld shining most gloriously, by which the future fame of Sir Thomas was pre-signified. She also bore two daughters. But tho' this story is told with warmth by his great grandson, who writes his life, yet, as he was a Roman Catholic, and and disposed to a superstitious belief in miracles and visions, there is no great stress to be laid upon it. Lady More might perhaps communicate this vision to her son, and he have embraced the belief of it; but it seems to have too little authority, to deserve credit from posterity.

Another miracle is related by Stapleton, which is said to have happened in the infancy of More. His nurse one day crossing a river, and her horse stepping into a deep place, exposed both her and the child to great danger. She being more anxious for the safety of the child than her own, threw him over a hedge into a field adjoining, and escaping likewise from the imminent danger, when she came to take him up, she found him quite unhurt and smiling sweetly upon her.

He was put to the free-school in London called St. Anthony's, under the care of the famous Nicholas Holt, and when he had with great rapidity acquired a knowledge of his grammar rules, he was placed by his father's interest under the great Cardinal Merton, archbishop of Canterbury, and Lord High Chancellor, whose gravity and learning, generosity and tenderness, allured all men to love and honour him. To him More dedicated his Utopia, which of all his works is unexceptionably the most masterly and finished. The Cardinal finding himself too much incumbered with business, and hurried with state affairs to superintend his education, placed him in Canterbury College in Oxford, whereby his assiduous application to books, his extraordinary temperance and vivacity of wit, he acquired the first character among the students, and then gave proofs of a genius that would one day make a great blaze in the world. When he was but eighteen years old such was the force of his understanding, he wrote many epigrams which were highly esteemed by men of eminence, as well abroad as at home. Beatus Rhenanus in his epistle to Bilibalus Pitchemerus, passes great encomiums upon them, as also Leodgarius à Quercu, public reader of humanity at Paris. One Brixius a German, who envied the reputation of this young epigramatist, wrote a book against these epigrams, under the title of Antimorus, which had no other effect than drawing Erasmus into the field, who celebrated and honoured More; whose high patronage was the greatest compliment the most ambitious writer could expect, so that the friendship of Erasmus was cheaply purchased by the malevolence of a thousand such critics as Brixius. About the same time of life he translated for his exercise one of Lucian's orations out of Greek into Latin, which he calls his First Fruits of the Greek Tongue; and adds another oration of his own to answer that of Lucian; for as he had defended him who had slain a tyrant, he opposed against it another with such forcible arguments, that it seems not to be inferior to Lucian's, either in invention or eloquence: When he was about twenty years old, finding his appetites and passions very predominant. He struggled with all the heroism of a christian against their influence, and inflicted severe whippings and austere mortifications upon himself every friday and on high fasting days, left his sensuality would grow too insolent, and at last subdue his reason. But notwithstanding all his efforts, finding his lusts ready to endanger his soul, he wisely determined to marry, a remedy much more natural than personal inflictions; and as a pattern of life, he proposed the example of a singular lay-man, John Picas Earl of Mirandula, who was a man famous for chastity, virtue, and learning. He translated this nobleman's life, as also many of his letters, and his twelve receipts of good life, which are extant in the beginning of his English works. For this end he also wrote