money to build the first unit of his school. A number of negro men already had subscribed a certain number of days' work in the timber. It was a modest and entirely practical program, and Peter felt set up over it.

The brown man turned briskly out into the hot afternoon sunshine, down the mean semicircular street, where piccaninnies were kicking up clouds of dust. He hurried through the dusty area, and presently turned off a by-path that led over the hill, through a glade of cedars, to the white village.

The glade was gloomy, but warm, for the shade of cedars somehow seems to hold heat. A carpet of needles hushed Siner's footfalls and spread a Sabbatical silence through the grove. The upward path was not smooth, but was broken with outcrops of the same reddish limestone that marks the whole stretch of the Tennessee River. Here and there in the grove were circles eight or ten feet in diameter, brushed perfectly clean of all needles and pebbles and twigs. These places were crap-shooters' circles, where black and white men squatted to shoot dice.

Under the big stones on the hillside, Peter knew, was cached illicit whisky, and at night the boot-leggers carried on a brisk trade among the gamblers. More than that, the glade on the Big Hill was used for still more demoralizing ends. It became a squalid grove of Ashtoreth; but now, in the autumn evening, all the petty obscenities of white and black sloughed away amid the religious implications of the dark-green aisles.

The sight of a white boy sitting on an outcrop of limestone with a strap of school-books dropped at his feet rather surprised Peter. The negro looked at the hobbledehoy for several seconds before he recognized in the lanky youth a little Arkwright boy whom he had known and played with in his pre-college days. Now there was such an exaggerated wistfulness in young Arkwright's attitude that Peter was amused.

"Hello, Sam," he called. "What you doing out here?"

The Arkwright boy turned with a start.

"Aw, is that you, Siner?" Before the negro could reply, he added: "Was you on the Harvard football team, Siner? Guess the white fellers have a pretty gay time in Harvard, don't they, Siner? Geemenettie! but I git tired o' this dern town! D' reckon I could make the football team? Looks like I could if a nigger like you could, Siner."

None of this juvenile outbreak of questions required answers. Peter stood looking at the hobbledehoy without smiling.

"Aren't you going to school?" he asked.

Arkwright shrugged.

"Aw, hell!" he said self-consciously. "We got marched down to the protracted meetin' while ago—whole school did. My seat happened to be close to a window. When they all stood up to sing, I crawled out and skipped. Don't mention that, Siner."

"I won't."

"When a fellow goes to college he don't git marched to preachin', does he, Siner?"

"I never did."

"We-e-ll," mused young Sam, doubtfully, "you're a nigger."

"I never saw any white men marched in, either."

"Oh, hell! I wish I was in college."

"What are you sitting out here thinking about?" inquired Peter of the ingenuous youngster.

"Oh—football and—women and God and—how to stack cards. You think about ever'thing, in the woods. Damn it! I got to git out o' this little jay town. D' reckon I could git in the navy, Siner?"

"Don't see why you couldn't, Sam. Have you seen Tump Pack anywhere?"

"Yeah; on Hobbett's corner. Say, is Cissie Dildine at home?"

"I believe she is."

"She cooks for us," explained young Arkwright, "and Mammy wants her to come and git supper, too."

The phrase "get supper, too," referred to the custom in the white homes of Hooker's Bend of having only two meals cooked a day, breakfast and the twelve-o'clock dinner, with a hot supper optional with the mistress.

Peter nodded, and passed on up the path, leaving young Arkwright seated on the ledge of rock, a prey to all the boiling, erratic impulses of adolescence. The negro sensed some of the innumerable difficulties of this white boy's life, and once, as he walked on over the silent needles, he felt an impulse to turn back and talk to young Sam Arkwright, to sit down and try to explain to the youth what he could of this hazardous adventure called Life. But then, he reflected, very likely the boy would be offended at a serious talk from a negro. Also, he thought that young Arkwright, being white, was really not within the sphere of his ministry. He, Peter Siner, was a worker in the black world of the South. He was part of the black world which the white South was so meticulous to hide away, to keep out of sight and out of thought.

A certain vague sense of triumph trickled through some obscure corner of Peter's mind. It was so subtle that Peter himself would have been the first, in all good faith, to deny it and to affirm that all his motives were altruistic. Once he looked back through the cedars. He could still see the boy hunched over, chin in fist, staring at the mat of needles.

As Peter turned the brow of the Big Hill, he saw at its eastern foot the village church, a plain brick building with a decaying spire. Its side was perforated by four tall arched windows. Each was a memorial window of stained glass, which gave the building a black look from the outside. As Peter walked down the hill toward the church he heard the and somewhat nasal singing of uncultivated voices mingled with the snoring of a reed organ.

When he reached Main Street, Peter found the whole business portion virtually deserted. All the stores were closed, and in every show-window stood a printed notice that no business would be transacted between the hours of two and three o'clock in the afternoon during the two weeks of revival then in progress. Beside this notice stood another card, giving the minister's text for the current day. On this particular day it read: