ordinary purposes of the domestic life of the country the system has its advantages, but they are coupled with grave drawbacks. The party system destroys the sincerity of our political life, and introduces a dangerous dilettantism into the administration of public business.

A deliberative assembly like the House of Commons can reach a decision only by there being put from the chair a question to which the answer must be either Yes or No. It is evidently necessary to the sincerity of such decisions that the answer given by each member shall in every case be the expression of his conviction regarding the right answer to the question put. If every member in every division were to vote according to his own judgment and conscience upon the question put, there would be a perpetual circulation of members between the Ayes to the right and the Noes to the left. The party system prevents this. It obliges each member on every important occasion to vote with his leaders and to follow the instruction of the whips. In this way the division of opinion produced by some particular question or measure is, as far as possible, made permanent and dominant, and the freedom of thought and of deliberation is confined within narrow limits.

Thus there creeps into the system an element of insincerity which has been enormously increased since the extension of the franchise and the consequent organisation of parties in the country. Thirty or forty years ago the caucus was established in all the constituencies, in each of which was formed a party club, association, or committee, for the purpose of securing at parliamentary elections the success of the party candidate. The association, club, or committee consists, as regards its active or working portion, of a very small percentage of the voters even of its own party, but it is affiliated to the central organisation and in practice it controls the choice of candidates.

What is the result? That the affairs of the nation are entirely given over to be disputed between the two organised parties, whose leaders are compelled, in shaping their policy and in thinking about public affairs, to consider first and foremost the probable effect of what they will do and of what they will say upon the active members of the caucus of their own party in the constituencies. The frame of mind of the members of the caucus is that of men who regard the opposite caucus as the adversary. But the adversary of a nation can only be another nation.

In this way the leaders of both parties, the men who fill the places which, in a well-organised nation, would be assigned to statesmen, are placed in it position in which statesmanship is almost impossible. A statesman would be devoted solely to the nation. He would think first, second, and third of the nation. Security would be his prime object, and upon that basis he would aim at the elevation of the characters and of the lives of the whole population. But our leaders cannot possibly think first, second, and third of the nation. They have to think at least as much of the next election and of the opinions of their supporters. In this way their attention is diverted from that observation of other nations which is essential for the maintenance of security. Moreover, they are obliged to dwell on subjects directly intelligible to and appreciable by the voters in the constituencies, and are thereby hindered from giving either the time or the attention which they would like to any of those problems of statesmanship which require close and arduous study for their solution. The wonder is in these conditions that they do their work so well, and maintain undiminished the reputation of English public men for integrity and ability.

Yet what at the present moment is the principle about which parties are divided? Is there any measure or any principle at issue which is really vital to Great Britain? Is there anything in dispute between the parties which would not be abandoned and forgotten at the first shot fired in a war between England and a great continental nation? I am convinced that that first shot must cause the scales to fall from men's eyes; that it must make every one realise that our divisions are comparative trifles and that for years we have been wasting time over them. But if we wait for the shock of war to arouse us to a sense of reality and to estimate our party differences at their true value, it will be too late. We shall wring our hands in vain over our past blindness and the insight we shall then have obtained will avail us nothing.

The party system has another consequence which will not stand scrutiny in the light of reality; it is dilettantism in the conduct of the nation's principal business. Some of the chief branches of the executive work of government are the provinces of special arts and sciences, each of which to master requires the work of a lifetime. Of such a kind are the art of carrying on war, whether by sea or land, the art of conducting foreign relations, which involves a knowledge of all the other great States and their policies, and the direction of the educational system, which cannot possibly be properly conducted except by an experienced educator. But the system gives the direction of each of these branches to one of the political leaders forming the Cabinet or governing committee, and the practice is to consider as disqualified from membership of that committee any man who has given his life either to war, to foreign policy, or to education. Yet by its efficiency in these matters the nation must stand or fall. By all means let us be chary of lightly making changes in the constitution or in the arrangements of government. But, if the security and continued existence of the nation are in question, must we not scrutinise our methods of government with a view to make sure that they accord with the necessary conditions of success in a national struggle for existence?

I am well aware that the train of thought to which I have tried to give expression is unpopular, and that most people think that any modification of the traditional party system is impracticable. But the question is not whether the system is popular; it is whether it will enable the country to stand in the hour of trial. If the system is inefficient and fails to enable the nation to carry on with success the functions necessary for its preservation and if at the same time it is impracticable to change it, then nothing can avert ruin from this country. Yet I believe that a very large number of my countrymen are in fact thinking each for himself the thoughts which I am trying to express. They are perhaps not the active members of the caucus of either party, but they are men who, if they see the need, will not shrink from exertions or from sacrifices which they believe to be useful or necessary to the country. It is to them that the following pages are an appeal. I appeal with some confidence because what I shall try to show to be necessary is not so much a change of institutions as a change of spirit; not a new constitution but a return to a true way of looking at public and private life. My contention is that the future of England depends entirely upon the restoration of duty, of which the nation is the symbol, to its proper place in our lives.

II

Great Britain is drifting unintentionally and half unconsciously into a war with the German Empire, a State which has a population of sixty millions and is better organised for war than any State has ever been in modern times. For such a conflict, which may come about to-morrow, and unless a great change takes place must come about in the near future, Great Britain is not prepared.

The food of our people and the raw material of their industries come to this country by sea, and the articles here produced go by sea to their purchasers abroad. Every transaction carries with it a certain profit which makes it possible. If the exporter and the manufacturer who supplies him