historian of the Abolition in all its branches, to record an error into which he fell. Having originally maintained that the traffic would survive the Act of 1807, in which he was right, that Act only imposing pecuniary penalties, he persisted in the same opinion after the Act of 1811 had made slave-trading a felony; and long after it had been effectually put down in the British dominions, he continued to maintain that it was carried on nearly as much as ever, reasoning upon calculations drawn from the island returns. Hence he insisted upon a general Registry Act, as essential to prevent the continuance of an importation which had little or no real existence. The importance of such a measure was undeniable, with a view to secure the good treatment of the negroes in the islands; but the extinction of the Slave Trade had long before been effectually accomplished.

In the efforts to obtain Negro Emancipation, all the Abolitionists were now prepared to join. The conduct of the Colonial Assemblies having long shown the fallacy of those expectations which had been entertained of the good work being done in the islands as soon as the supply of new hands should be stopped by the Abolition, there remained no longer any doubt whatever, that the mother country alone could abate a nuisance hateful in the sight of God and man. Constant opportunities were therefore offered to agitate this great question, which was taken up by the enlightened, the humane, and the religious, all over the empire.

The magnitude of the subject was indeed worthy of all the interest it excited. The destiny of nearly a million of human beings—nay, the question whether they should be treated as men with rational souls, or as the beasts which perish—should enjoy the liberty to which all God's creatures are entitled, as of right, or be harassed, oppressed, tormented, and stinted, both as regarded bodily food, and spiritual instruction—whether the colonies should be peopled with tyrants and barbarians, or inhabited by civilized and improving christian communities—was one calculated to put in action all the best principles of our nature, and to move all the noblest feelings of the human heart.

Thomas Clarkson, as far as his means extended, aided this great excitement. He renewed his committees of correspondence all over the country; aided by the Society of Friends, his early and steady coadjutors in this pious work, he recommenced the epistolary intercourse with the provinces, held for so many hopeless years on the Slave Trade, but now made far more promising by the victory which had been obtained, and by the unanimity with which all Abolitionists now were resolved to procure emancipation. He also recommenced his journeys through the different parts of the island, and visited in succession part of Scotland, almost all England, and the whole of Wales, encouraging and interesting the friends of humanity wherever he went, and forming local societies and committees for furthering the common object.

But it was, after all, in Parliament that the battle must be fought; and Mr. Buxton, of whose invaluable services in the House of Commons the cause has lately been deprived, repeatedly, with the support of Messrs. Wilberforce, William Smith, Brougham, Lushington, and others, urged the necessity of interference upon the representatives of a people unanimous in demanding it; and he repeatedly urged it in vain. The Government always leaned towards the planter, and the most flimsy excuses were constantly given for preferring to the effectual measures propounded by the Abolitionists, the most flimsy of expedients, useless for any one purpose, save that of making pretences and gaining time.

At length came the great case of the missionary Smith's persecution, trial, and untimely death, when all the forms of judicature had been prostituted, all the rules of law broken, all the principles of justice outraged, by men assuming to sit in judgment as a court of criminal jurisprudence; and though assisted by legal functionaries, exhibiting such a spectacle of daring violation of the most received and best known canons of procedure, as no civilized community ever before were called upon to endure. This subject was immediately brought before Parliament by Mr. Brougham, and his motion of censure, which might have been an impeachment of the governor and the court of Demerara, was powerfully supported by Mr. Wilberforce, the amiable, eloquent, and venerable leader of the party, Mr. Denman, Mr. Williams, and Dr. Lushington, but rejected by a majority of the Commons, whom Mr. Canning led, in a speech little worthy of his former exertions against the Slave Trade, and far from being creditable either to his judgment or to his principles. Yet this memorable debate was of singular service to the cause. The great speeches delivered were spread through all parts of the country; the nakedness of the horrid system was exposed; the corruptions as well as cruelty of slavery were laid bare; the determination of colonies to protect its worst abuses was demonstrated; necessity of the mother-country interfering with a strong hand was declared; and even the loss of the motion showed the people of England how much their own exertions were still required if they would see slavery extirpated, by proving that upon them alone the fate of the execrable system hung.

The effects of this great debate cannot be over estimated. The case of the missionary became the universal topic; The name of the martyred Smith, the general rallying cry. The superior interest excited by individual sufferings to any general misery inflicted upon masses of the people, or any evil, however gigantic, which operates over a large space, and in a course of time, has always been observed. The remark was peculiarly applicable in this instance. Although all reflecting men had, for many long years, been well aware of the evils pervading our colonial system, and though the iniquity and perverseness of West Indian judicatures had long been the topic of universal comment, yet this single case of a persecuted individual falling a victim to those gross perversions of law and justice which are familiar to the colonial people, produced an impression far more general and more deep than all that had ever been written or declaimed against system of West India slavery; and looking back on the consummation of all our hopes in 1833 and 1838, we at once revert from this auspicious era to that ever memorable occasion as having laid the solid foundation of our ultimate triumph.

In this important day, which has thus by its effects proved decisive of the Emancipation question, Mr. Stephen bore no part. He had long ceased to adorn and enlighten the House of Commons. His retirement was the result of honest differences of opinion respecting West India slavery with his political friends, then in the plenitude of their power. Those differences caused him to take the noble part, so rarely acted by politicians, of withdrawing from Parliament rather than lend his great support to men with whom he differed upon a question admitting no compromise; and he devoted his exertions in private life to the furtherance of the cause ever nearest his heart, the publication of his able and elaborate work on the Colonial Slave Laws was the fruit of his leisure; and had he never lent any other aid to the Emancipation, this would alone have placed him high among its most able and effective supporters. In all the consultations which were held before Mr. Brougham's motion in 1824, he bore an active and useful part. In pushing the advantages gained by the debate he was unwearied and successful. Unhappily it pleased Providence that he should not receive here below the final reward of his long and valued labours; for he was called to his final repose some months before the Emancipation Bill passed into a law.

There remains little to add, except that this measure, which was carried with little opposition in 1833, owed its success in Parliament to the ample bribe of twenty millions, by which the acquiescence of the West Indians was purchased. The