"Oration on Rufus Choate."

I leave these fellows and turn for a moment to their victims. And I would here, without any reference to my own case, earnestly implore that sympathy with political sufferers should not be merely telescopic in its character, "distance lending enchantment to the view"; and that when your statesmen sentimentalize upon, and your journalists denounce, far-away tyrannies—the horrors of Neapolitan dungeons—the abridgment of personal freedom in continental countries—the exercise of arbitrary power by irresponsible authority in other lands—they would turn their eyes homeward and examine the treatment and the sufferings of their own political prisoners. I would in all sincerity suggest that humane and well-meaning men who exert themselves for the remission of the death-penalty as a mercy would rather implore that the doom of solitary and silent captivity should be remitted to the more merciful doom of an immediate relief from suffering by immediate execution—the opportunity of an immediate appeal from man's cruelty to God's justice.
STEPHEN JOSEPH MEANY.

From "Legality of Arrest."

Do you ask me our duty as scholars? Gentlemen, thought, which the scholar represents, is life and liberty. There is no intellectual or moral life without liberty. Therefore, as a man must breathe and see before he can study, the scholar must have liberty first of all; and as the American scholar is a man and has a voice in his own government, so his interest in political affairs must precede all others. He must build his house before he can live in it. He must be a perpetual inspiration of freedom in politics. He must recognize that the intelligent exercise of political rights, which is a privilege in a monarchy, is a duty in a republic If it clash with his case, his retirement, his taste, his study, let it clash, but let him do his duty. The course of events is incessant, and when the good deed is slighted, the bad deed is done.
GEORGE WILLIAM CURTIS.

From "The Duty of the American Scholar."

Let us, then, go straight forward to our duty, taking heed of nothing but the right. In this wise shall we build a work in accord with the will of Him who is daily fashioning the world to a higher destiny; a work resting at no point upon wrong or injustice, but everywhere reposing upon truth and justice; a work which all mankind will be interested in preserving in every age, since it will insure the increasing glory and well-being of mankind through all ages.
IGNATIUS DONNELLY.

From "Reconstruction."

We are not only to do some things, but we are to do all things, and we are to continue so to do, so that the least deviation from the moral law, according to the covenant of works, whether in thought, word, or deed, deserves eternal death at the hand of God. And if one evil thought, if one evil word, if one evil action deserves eternal damnation, how many hells, my friends, do every one of us deserve whose lives have been one continued rebellion against God! Before ever, therefore, you can speak peace to your hearts, you must be brought to see, brought to believe, what a dreadful thing it is to depart from the living God.
GEORGE WHITEFIELD.

From Sermon, "On the Method of Grace."

I say we must necessarily undo these violent, oppressive acts. They must he repealed. You will repeal them. I pledge myself for it that you will in the end repeal them. I stake my reputation on it. I will consent to be taken for an idiot if they are not finally repealed. Avoid, then, this humiliating, disgraceful necessity. With a dignity becoming your exalted situation make the first advances to concord, to peace, and happiness; for that is your true dignity, to act with prudence and justice. That you should first concede is obvious, from sound and rational policy. Concession comes with better grace and more salutary effect from superior power. It reconciles superiority of power with the feelings of men, and establishes solid confidence on the foundations of affection and gratitude.
LORD CHATHAM.

From "On Removing Troops from Boston."

For aught I know the next flash of electric fire that simmers along the ocean cable may tell us that Paris, with every fiber quivering with the agony of impotent despair, writhes beneath the conquering heel of her loathed invader. Ere another moon shall wax and wane the brightest star in the galaxy of nations may fall from the zenith of her glory never to rise again. Ere the modest violets of early spring shall ope their beauteous eyes the genius of civilization may chant the wailing requiem of the proudest nationality the world has ever seen, as she shatters her withered and tear-moistened lilies o'er the bloody tomb of butchered France.
JAMES PROCTOR KNOTT.

From Speech on "Duluth."

Among her noblest children his native city will cherish him, and gratefully recall the unbending Puritan soul that dwelt in a form so gracious and urbane. The plain house in which he lived—severely plain, because the welfare of the suffering and the slave were preferred to books and pictures and every fair device of art; the house to which the north star led the trembling fugitive, and which the unfortunate and friendless knew; the radiant figure passing swiftly through the streets, plain as the house from which it came, regal with royalty beyond that of kings; the ceaseless charity untold; the strong sustaining heart of private friendship; the eloquence which, like the song of Orpheus, will fade from living memory into a doubtful tale; that great scene of his youth in Faneuil Hall; the surrender of ambition; the mighty agitation and the mighty triumph with which his name is forever blended; the consecration of a life hidden with God in sympathy with man—these, all these, will live among your immortal traditions, heroic even in your heroic story. But not yours alone! As years go by, and only the large outlines of lofty American characters and careers remain, the wide republic will confess the benediction of a life like this, and gladly own that if with perfect faith and hope assured America would still stand and "bid the distant generations hail," the inspiration of her national life must be the sublime moral courage, the all-embracing humanity, the spotless integrity, the absolutely unselfish, devotion of great powers to great public ends, which were the glory of Wendell Phillips.
GEORGE WILLIAM CURTIS.

From "Eulogy of Wendell Phillips."

No, it is something else than circumstances which makes us do God's will, just as it is something else than miracle which makes us believe His word. Miracle and circumstances do their part. They assist the heart; they make the task of the will easier; they do not compel obedience. He who has made us free respects our freedom even when we use it against Himself—even when we resist His own must gracious and gentle pressure and choose to disbelieve or to disobey Him. If Moses and the prophets are to persuade us—if we are not to be beyond persuasion, tho one rose from the dead—there must be that inward seeking, yearning after God, that wholeness of heart, that tender and affectionate disposition toward Him who is the end as He is the source of our existence, of which the Bible is so full from first to last—which is the very essence of religion—which He, its object and its author, gives most assuredly to all who ask Him.
HENRY PARRY LIDDON.

From Sermon, "The Adequacy of Present Opportunities."

Instantly under such an influence you ascend above the smoke and stir of this small local strife; you tread upon the