following particulars are extracted.

[Footnote 1: Memoirs of the Life of Job, the son of Solomon, the High Priest of Bimda, in Africa. By Thomas Bluet. London, 1734; 8vo., dedicated to the Duke of Montague.]

The name of this extraordinary man was Ayoub Ibn Soliman Ibrahim, that is, Job the son of Solomon the son of Abraham. His nation was that of the Jalofs; his tribe, or cast, the Pholey, or Foulah; and his native place Bunda, a city of Galumbo, in the kingdom of Futa, in Central Africa, opposite Tombuto.[1]

[Footnote 1: The affix to his name is sometimes spelt JALLA, JALOF, and DGIALLA. These indicate the name of the tribe, or nation, to which he belonged; which was that of the JALOFS, on the river Sanaga, and along the Gambia.]

Ibrahim, the grandfather of Job, was the founder of the city of Bunda, during the reign of Abubeker, then king of Futa; who gave him the proprietorship and government of it, with the title of Alfa or High Priest. After his death, the dignity, which was hereditary in the family, passed to the father of Job. On the decease of Abubeker, his brother, the Prince of Jelazi, succeeded to the royalty; he, being already the father of a son, entrusted him to the care of Soliman, the father of Job, to have him taught the Arabic language, and the Alcoran. Job became, in this way, the fellow student and companion of this young prince. Jelazi lived but a short time, and was succeeded by his son.

When Job had attained the age of fifteen, he assisted his father in the capacity of Iman, or inferior priest, and soon after married the daughter of the Alfa of Tombuto: By her he had three sons, Abdallah, Ibrahim, and Sambo. Two years before his captivity he took a second wife, the daughter of the Alfa of Tomga; by whom he had a daughter named Fatima. His two wives and his four children were alive when he left Bunda.

In the month of February, 1730, the father of Job, having learnt that an English vessel had arrived in the Gambia, sent his son thither, attended by two domestics, to procure some European commodities; but charged him not to cross the river, because the inhabitants of the opposite bank were Mandingoes, enemies of the kingdom of Futa.

Job, coming to no agreement with Captain Pyke, the commander of the English vessel, sent back his two domestics to Bunda, to render an account of his affairs to his father, and to inform him that his curiosity induced him to travel further. With this view he made a contract with a negro merchant, named Loumein-Yoa, who understood the language of the Mandingoes, to serve him as an interpreter and guide on a pacific expedition and overture. Having passed the river Gambia, when the heat compelled him to avail himself of the cooling shade of the forest, he suspended his arms upon a tree, to rest himself. They consisted of a sabre, with a handle of gold; a dagger in a sheath, with a hilt of the same metal, and a rich quiver filled with arrows, of which king Sambo, the son of Jelazi, had made him a present. "His evil destiny willed"[1] that a troop of Mandingoes, accustomed to pillage, should pass that way, who, discovering him unarmed, seized him, shaved his head and chin; and, on the 27th of February, sold him, with his interpreter, to Captain Pyke; and, on the first of March, they were put on board the vessel. Pyke, however, learning from Job that he was the same person who had attempted to trade with him some days before, and that he was a slave only by having been kidnapped, gave him leave to ransom himself and his companion. Accordingly, Job immediately sent to a friend of his father, who dwelt at Joar, where the vessel then lay, to beseech him to send news of his captivity. But the distance being fifteen days journey, the Captain, after waiting some time, found it necessary to set sail, and the unfortunate Job was carried off, and sold, as has been already mentioned.

[Footnote 1: This is the explanation of Job, who being a Mahometan, was a fatalist in his belief.]

He is described as being a fine figure, five feet ten inches in height; of a pleasing but grave countenance, and having strait black hair.[1] His natural qualities were excellent. He was possessed of a solid judgment, a ready and wonderfully retentive memory, an ardent love for truth, and a sweet disposition, mild, affectionate, and grateful. His religion was Mahometanism; but he rejected the idea of a sensual paradise, and several other traditions that are held among the Turks. The foundation of his principles was the unity of God; whose name he never pronounced without some particular indication of respect. "The ideas which he held of the Supreme Being and of a future state, appeared very reasonable to the English; but he was so firm in the persuasion of the divine unity, that it was impossible to get him to reason calmly upon the doctrine of the Trinity. A New Testament in Arabic had been given him. He read it; and, giving his ideas, respectfully, concerning it, began by declaring that having examined it carefully, he could not find a word from which he could conclude that there were three Gods."[2]

[Footnote 1: There is a scarce octavo portrait of him, head and shoulders only, etched by the celebrated painter, Mr. Hoare, of Bath, in 1734, as appears by a manuscript note on the impression of it in Mr. Bindley's possession. Under the print is engraved, "JOB, son of Solliman Dgialla, high priest of Bonda, in the country of Foota, Africa."]

[Footnote 2: "Il etoit si ferme dans la persuasion de l'unité divine, qu'il fut impossible de le faire raisouner paisiblement sur la Trinité. On lui avoit donué un Nouveau Testament daus sa langue, il le lut, et s'expliquant, avec respect, sur ce livre, il commence par déclarer que l'ayant examiné fort soigneusement, il n'y avoit pas trouvé un mot d'ou l'on fuit conclure qu'il y eut trois dieux." Histoire générale des Voyages, par l'Abbé A.F. Prévost. 4to. Paris. 1747. Tom. III. p. 116.]

Job landed at Fort English on the 8th of August, 1734. He was recommended particularly by the Directors of the Royal African Company to the Governor and Factors. They treated him with much respect and civility. The hope of finding one of his countrymen at Joar, induced him to set out on the 23d in the shallop with Mr. Moore, who was going to take the direction of the factory there. On the 26th at evening they arrived at the creek of Damasensa. Whilst Job was seated under a tree with the English, he saw seven or eight negroes pass of the nation that had made him a slave, thirty miles from that place. Though he was of a mild disposition, he could hardly refrain from attacking them with his sabre and pistols; but Moore made him give up all thought of this, by representing to him the imprudence and danger of such a measure. They called the negroes to them, to ask them various questions, and to inquire particularly what had become of the king, their master. They answered that he had lost his life by the discharge of a pistol, which he ordinarily carried suspended to his neck, and which, going off by accident, had killed him on the spot. As this pistol was supposed to have been one of the articles which he had received of Captain Pyke as the price of Job, the now redeemed captive, deeply affected by the circumstance, turning to his conductors, said, "You see that Heaven has made the very arms for which I was sold, serve as the punishment of the inexorable wretch who made my freedom their procurement! And yet I ought to be thankful for the lot into which I was cast, because if I had not been made a captive, I should not have seen such a country as England; nor known the language; nor have the many useful and precious things that I possess; nor become acquainted with men so generous as I have met with, not only to redeem me from bondage, but to shew me great kindness, and send me back so much more capable of being useful." Indeed, he did