some wild stories were afloat about his using the juice of mandragora (p. 140,) and opium, (p. 144,) yet neither of these articles appeared in his druggist's bill. Living, therefore, with such sobriety, how was it possible that he should die a natural death at forty-four? Hear his biographer's account:—"Sunday morning the 21st of February, before it was church time, Spinosa came down stairs and conversed with the master and mistress of the house." At this time, therefore, perhaps ten o'clock on Sunday morning, you see that Spinosa was alive, and pretty well. But it seems "he had summoned from Amsterdam a certain physician, whom," says the biographer, "I shall not otherwise point out to notice than by these two letters, L.M. This L.M. had directed the people of the house to purchase an ancient cock, and to have him boiled forthwith, in order that Spinosa might take some broth about noon, which in fact he did, and ate some of the old cock with a good appetite, after the landlord and his wife had returned from church.

[Footnote 1: "June 1, 1675.—Drinke part of 3 boules of punch, (a liquor very strainge to me,)" says the Rev. Mr. Henry Teonge, in his Diary lately published. In a note on this passage, a reference is made to Fryer's Travels to the East Indies, 1672, who speaks of "that enervating liquor called Paunch, (which is Indostan for five,) from five ingredients." Made thus, it seems the medical men called it Diapente; if with four only, Diatessaron. No doubt, it was its Evangelical name that recommended it to the Rev. Mr. Teonge.]

"In the afternoon, L.M. staid alone with Spinosa, the people of the house having returned to church; on coming out from which they learnt, with much surprise, that Spinosa had died about three o'clock, in the presence of L.M., who took his departure for Amsterdam the same evening, by the night-boat, without paying the least attention to the deceased. No doubt he was the readier to dispense with these duties, as he had possessed himself of a ducatoon and a small quantity of silver, together with a silver-hafted knife, and had absconded with his pillage." Here you see, gentlemen, the murder is plain, and the manner of it. It was L.M. who murdered Spinosa for his money. Poor S. was an invalid, meagre, and weak: as no blood was observed, L.M., no doubt, threw him down and smothered him with pillows,—the poor man being already half suffocated by his infernal dinner. But who was L.M.? It surely never could be Lindley Murray; for I saw him at York in 1825; and besides, I do not think he Would do such a thing; at least, not to a brother grammarian: for you know, gentlemen, that Spinosa wrote a very respectable Hebrew grammar.

Hobbes, but why, or on what principle, I never could understand, was not murdered. This was a capital oversight of the professional men in the seventeenth century; because in every light he was a fine subject for murder, except, indeed, that he was lean and skinny; for I can prove that he had money, and (what is very funny,) he had no right to make the least resistance; for, according to himself, irresistible power creates the very highest species of right, so that it is rebellion of the blackest die to refuse to be murdered, when a competent force appears to murder you. However, gentlemen, though he was not murdered, I am happy to assure you that (by his own account) he was three times very near being murdered. The first time was in the spring of 1640, when he pretends to have circulated a little MS. on the king's behalf, against the Parliament; he never could produce this MS., by the by; but he says that, "Had not his Majesty dissolved the Parliament," (in May,) "it had brought him into danger of his life." Dissolving the Parliament, however, was of no use; for, in November of the same year, the Long Parliament assembled, and Hobbes, a second time, fearing he should be murdered, ran away to France. This looks like the madness of John Dennis, who thought that Louis XIV. would never make peace with Queen Anne, unless he were given up to his vengeance; and actually ran away from the sea-coast in that belief. In France, Hobbes managed to take care of his throat pretty well for ten years; but at the end of that time, by way of paying court to Cromwell, he published his Leviathan. The old coward now began to "funk" horribly for the third time; he fancied the swords of the cavaliers were constantly at his throat, recollecting how they had served the Parliament ambassadors at the Hague and Madrid. "Turn," says he, in his dog-Latin life of himself,

  "Tum venit in mentem mihi Dorislaus et Ascham;
  Tanquam proscripto terror ubique aderat."

And accordingly he ran home to England. Now, certainly, it is very true that a man deserved a cudgelling for writing Leviathan; and two or three cudgellings for writing a pentameter ending so villanously as—"terror ubique aderat!" But no man ever thought him worthy of anything beyond cudgelling. And, in fact, the whole story is a bounce of his own. For, in a most abusive letter which he wrote "to a learned person," (meaning Wallis the mathematician,) he gives quite another account of the matter, and says (p. 8,) he ran home "because he would not trust his safety with the French clergy;" insinuating that he was likely to be murdered for his religion, which would have been a high joke indeed—Tom's being brought to the stake for religion.

Bounce or not bounce, however, certain it is, that Hobbes, to the end of his life, feared that somebody would murder him. This is proved by the story I am going to tell you: it is not from a manuscript, but, (as Mr. Coleridge says,) it is as good as manuscript; for it comes from a book now entirely forgotten, viz., "The Creed of Mr. Hobbes Examined; in a Conference between him and a Student in Divinity," (published about ten years before Hobbes's death.) The book is anonymous, but it was written by Tennison, the same who, about thirty years after, succeeded Tillotson as Archbishop of Canterbury. The introductory anecdote is as follows: "A certain divine, it seems, (no doubt Tennison himself,) took an annual tour of one month to different parts of the island. In one of these excursions (1670) he visited the Peak in Derbyshire, partly in consequence of Hobbes's description of it. Being in that neighborhood, he could not but pay a visit to Buxton; and at the very moment of his arrival, he was fortunate enough to find a party of gentlemen dismounting at the inn door, amongst whom was a long thin fellow, who turned out to be no less a person than Mr. Hobbes, who probably had ridden over from Chattsworth. Meeting so great a lion,—a tourist, in search of the picturesque, could do no less than present himself in the character of bore. And luckily for this scheme, two of Mr. Hobbes's companions were suddenly summoned away by express; so that, for the rest of his stay at Buxton, he had Leviathan entirely to himself, and had the honor of bowsing with him in the evening. Hobbes, it seems, at first showed a good deal of stiffness, for he was shy of divines; but this wore off, and he became very sociable and funny, and they agreed to go into the bath together. How Tennison could venture to gambol in the same water with Leviathan, I cannot explain; but so it was: they frolicked about like two dolphins, though Hobbes must have been as old as the hills; and "in those intervals wherein they abstained from swimming and plunging themselves," [i.e., diving,] "they discoursed of many things relating to the Baths of the Ancients, and the Origine of Springs. When they had in this manner passed away an hour, they stepped out of the bath; and, having dried and cloathed themselves, they sate down in expectation of such a supper as the place afforded; designing to refresh themselves like the Deipnosophilæ, and rather to reason than to drink profoundly. But in this innocent intention they were interrupted by the disturbance arising from a little quarrel, in which some of the ruder people in