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The Mirror of Kong Ho

The Mirror of Kong Ho

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دار النشر: Project Gutenberg
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THE MIRROR OF KONG HO


By Ernest Bramah




     A lively and amusing collection of letters on western living
     written by Kong Ho, a Chinese gentleman. These addressed to
     his homeland, refer to the Westerners in London as
     barbarians and many of the aids to life in our society give
     Kong Ho endless food for thought. These are things such as
     the motor car and the piano; unknown in China at this time.











INTRODUCTION

ESTIMABLE BARBARIAN,—Your opportune suggestion that I should permit the letters, wherein I have described with undeviating fidelity the customs and manner of behaving of your accomplished race, to be set forth in the form of printed leaves for all to behold, is doubtless gracefully-intentioned, and this person will raise no barrier of dissent against it.

In this he is inspired by the benevolent hope that his immature compositions may to one extent become a model and a by-word to those who in turn visit his own land of Fragrant Purity; for with exacting care he has set down no detail that has not come under his direct observation (although it is not to be denied that here or there he may, perchance, have misunderstood an involved allusion or failed to grasp the inner significance of an act), so that Impartiality necessarily sways his brush, and Truth lurks within his inkpot.

In an entirely contrary manner some, who of recent years have gratified us with their magnanimous presence, have returned to their own countries not only with the internal fittings of many of our palaces (which, being for the most part of a replaceable nature, need be only trivially referred to, the incident, indeed, being generally regarded as a most cordial and pressing variety of foreign politeness), but also—in the lack of highly-spiced actuality—with subtly-imagined and truly objectionable instances. These calumnies they have not hesitated to commit to the form of printed books, which, falling into the hands of the ignorant and undiscriminating, may even suggest to their ill-balanced minds a doubt whether we of the Celestial Empire really are the wisest, bravest, purest, and most enlightened people in existence.

As a parting, it only remains to be said that, in order to maintain unimpaired the quaint-sounding brevity and archaic construction of your prepossessing language, I have engraved most of the remarks upon the receptive tablets of my mind as they were uttered. To one who can repeat the Five Classics without stumbling this is a contemptible achievement. Let it be an imposed obligation, therefore, that you retain these portions unchanged as a test and a proof to all who may read. Of my own deficient words, I can only in truest courtesy maintain that any alteration must of necessity make them less offensively commonplace than at present they are.

The Sign and immutable Thumb-mark of, Kong Ho

By a sure hand to the House of one Ernest Bramah.





THE MIRROR OF KONG HO





LETTER I

Concerning the journey. The unlawful demons invoked by
certain of the barbarians; their power and the manner of
their suppression. Suppression. The incredible obtuseness of
those who attend within tea-houses. The harmonious attitude
of a person of commerce.

VENERATED SIRE (at whose virtuous and well-established feet an unworthy son now prostrates himself in spirit repeatedly),—

Having at length reached the summit of my journey, that London of which the merchants from Canton spoke so many strange and incredible things, I now send you filial salutations three times increased, and in accordance with your explicit command I shall write all things to you with an unvarnished brush, well assured that your versatile object in committing me to so questionable an enterprise was, above all, to learn the truth of these matters in an undeviating and yet open-headed spirit of accuracy and toleration.

Of the perils incurred while travelling in the awe-inspiring devices by which I was transferred from shore to shore and yet further inland, of the utter absence of all leisurely dignity on the part of those controlling their movements, and of the almost unnatural self-opinionatedness which led them to persist in starting at a stated and prearranged time, even when this person had courteously pointed out to them by irrefutable omens that neither the day nor the hour was suitable for the venture, I have already written. It is enough to assert that a similar want of prudence was

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