every good Government? Without this who is safe for a moment? Without this, liberty can exist only in name—The name indeed may be blasphemously uttered, but the substance is gone with the liberty of all who have relied on professions. Let the people of Connecticut look at their tribunals of justice. Are they not filled with men of incorruptible integrity? Where has innocence received a more ample protection? Is not the transgressor punished, and are not the wrongs of the injured redressed? Are not our mild laws executed in mercy, and is not justice awarded with impartiality to individuals? Can you look at the seat of justice and say "iniquity is there?" Dare any man say that the judges of our high Courts are not upright, intelligent and learned? Who then can justly complain? Yet the stripling of yesterday—the bold projector—the unprincipled ad ambitious, with a host of deceived followers, with matchless effrontery, arraign the conduct of these magistrates and loudly demand that they be driven from their offices, and from public confidence.

Another favorite scheme is to elevate to all the offices of importance men who have never enjoyed the public confidence. The language of these revolutionists is, respecting the men in power in Connecticut, "We will not have these men to rule over us"—We will fill their places with men of our choice—the creatures of our hands, and who will be subservient to our views. But, my countrymen, before you join in this project, pause and enquire, who are these men who thus assert their claim to rule over you? Who are these men who place themselves in the corners of the streets and cry "Oh, that we were made judges in the land?" It is no part of the writer's design to hunt vice from its guilty retreat, to expose before an insulted people, the horrid features which distinguish certain individuals who challenge popular applause, or to attach private character, but justice demands that men who boldly claim to be the rulers of the free and happy state of Connecticut, should be known. The men who are to stand in the places of our Trumbulls and our Ellsworths should not shrink from public investigation. To those who respect the authority of God it is a matter of no small moment that those who rule over men should be just, ruling in the fear of God nor will men, accustomed to revere this solemn declaration, lend their aid to elevate men of vicious and corrupt lives, without some dismay.

It is not enough to tell us that men will be selected of more virtue and talents than those now in power—such a pretence is vain—no man in his senses will regard it—no man makes such a pretence but for wicked purpose. If we are directed to turn our eyes to those who for years past have been held up in the unsuccessful nominations, and are told that these are to be substituted for the men who now guide our Councils, what are we to expect? An appeal may be made to every man not bewildered in this new and destructive madness—he may be asked who among these men stand-forth with fair claims to public confidence? Where among them, can be found the polished scholar—the able civilian, the enlightened judge? Do we see in a single individual an assemblage of talents united with virtue sufficient to qualify him for the seat of justice? If there are such men they have hitherto hid their talents I the earth. It will not here be forgotten that the attempt is, to reject men long known and respected, and to fill their places with those who are without a witness in their favor.

A still more mischievous and alarming project is, that of making a new Constitution for Connecticut. This project originates entirely in a spirit of Jacobinism—it is a new theme on which to descant to effect a revolution in Connecticut. The object is, by false assertions, to induce a belief that no Constitution exists and that tyranny prevails. This party always address the passions and never the understanding.—Review their measures for a few years, and you will distinctly perceive their motives and aims.

To create disaffection and hatred towards those who formerly administered the general Government, it was boldly asserted that the treasury had been plundered. Even the illustrious Saviour of his Country was accused of embezzling public money, and his followers could not expect a less happy fate. Men of the most unsuspected integrity, were openly attacked by anonymous publications, or dispoiled of their good name by secret insinuations. These calumnies were kept in circulation by their authors till impudence itself was abashed, and the object in view obtained—not a tittle of proof was ever adduced, and investigation always shewed that the charges were not only false, but entirely groundless.

For the same unworthy purpose it was asserted in every circle of opposition that salaries were too high, and the incomes of office enormous. Every tavern resounded with this grievance. At length the principal authors of this clamor got into place, and the clamor was hushed. Yes, men who urged the people of Connecticut almost to rebellion on this account, stept into the places and, without a blush, took more from the people than their predecessors. Look at Mr. Babcock's paper in 1799 and 1800, and see its columns filled with railing against high salaries—Look at it since Abraham Bishop takes 3000 dollars a year, and Alexander Wolcott more than four, and find, if you can, a complaint on this subject. Such meanness, such baseness, such hypocrisy in office seekers, exhibit in strong colors the depravity of human nature and teach us what dependence may justly be placed on pretensions and professions.

To inflame the passions and to create animosity, various subjects have been successively seized upon, and pressed into the service of the revolutionists—Every quarrel however trivial is noticed—every seed of discord however small is nourished to disseminate murmurs and to further the great object.-Various classes of the community are told, with apparent anxiety for their welfare, that they are oppressed, and that a new order of things must arise, or that they will be enslaved. New subjects are started as old ones cease to operate, and thus all that ingenuity and art, industry and perseverance, can devise or effect is accomplished. Thus, that numerous and respectably body of Christians called Episcopalians have been told, and repeatedly told, that the more numerous denomination were seeking to deprive them of their just and equal rights, and to subject them to the tyranny of an overbearing majority—These tales were reiterated till their authors found them useless from their folly and falsehood. At another time the Baptists are addressed by a set of men who denied the reality of any religion and the most earnest yearnings for their welfare. They tyranny of the Legislature was painted in horrid colors, and they were exhorted to lend their aid to vindicate the cause of the oppressed. Those who conscientiously believe that no taxes ought to be paid for the support of religion, and those who wish that religion might no more infest the residence of men, were addressed with considerations adapted to their respective cases. At one time men destitute of property are seduced by the alluring doctrine of universal suffrage—then the farmer is told that taxes are too high on land, and, with the same breath, the mechanic is sagely informed, that the poll tax should be repealed, and the burden fall back on the land holder.

Festivals under the pretence of honoring the election of Mr. Jefferson and Mr. Burr, and of extolling the wisdom of the purchase of Louisiana, but with a real design to blazen the fame of those who assume the character of friends of the people that they may the more readily destroy the most free and equitable Government in the world, are continually holden, and the discontented, the factious, the ambitious and the corrupt, are collected and flattered with declamations in the various shapes of prayers, sermons and