the government and all the religious institutions of their country!

In the portrait, the Abbé is dressed in the habit of the order, a white gown and hood, and sitting with a book before him, in which he appears to be writing; on the same table, before him, are a crucifix and a skull. The following inscription is painted in one corner by the artist:

   "ARM'D. LE BOUTTHILLIER DE RANCE. S'R
   SCAUANT. et célèbre Abbé Réformateur De La Trappe.
   Mort en 1700. à près de 77 ans, et de 40 ans de la plus
   austère pénitence."

The Monastery of La Trappe is one of the most ancient Abbeys of the order of Benedictins: it was established under the pontificate of Innocent the Second, during the reign of Louis VII. in the year 1140, by Rotrou, the second Count of Perche, and is said to have been built to accomplish a vow, made in the peril of shipwreck. In commemoration of this circumstance, the roof was made in the shape of the bottom of a ship inverted. It was founded under the auspices of Saint Bernard, the first Abbot of Clairvaux, the celebrated preacher in favour of the Crusades. Many ages, however, had elapsed, since its first institution, when the Father Abbot de Rancé, the celebrated reformer of his time, determined to become a member, whose singular history and conversion was the subject of a poem by Monsieur Barthe.

The Abbé de Rancé became a Monk of the Benedictin order of La Trappe, in 1660, and his conversion was attributed to a lady whom he tenderly loved. They had been separated for some time by her parents; she having written to him to remove her for the purpose of becoming united in marriage, he set off, but, during his journey, she was seized with a fever and died. Totally ignorant of the circumstance, he approached the house under cover of the night, and got into her apartment through the window. The first object he beheld was the coffin which contained the body of his beloved mistress! It had been made of lead, but being found to be too short, they had, with unheard of brutality; severed her head from her body! Horror-struck with the shocking spectacle, he, from that hour, renounced all connexion with the world, and imposed upon himself the most rigid austerities, which he continued until his death, forty years after.

When M. de Rancé undertook the superintendance of the Monastery, it exhibited a melancholy picture, of the greatest declension, and it is curious to peruse the steps by which he effected so wonderful a change;[2] and how men could ever feel it either an inclination or a duty to enter upon a mode of life so different from the common ways of thinking or feeling.

[Footnote 2: Règlements de L'Abbaye, La Maison-Dieu Notre Dame de La Trappe, par Dom. Armand de Rancé.]

The Monks of La Trappe were not only immersed in luxury and sloth, but were abandoned to the most scandalous excesses; most of them lived by robbery, and several had committed assassinations on the travellers who had occasion to traverse the woods. The neighbourhood shrunk with terror from the approach of men who never went abroad unarmed, and whose excursions were marked with bloodshed and violence. The Banditti of La Trappe was the appellation by which they were most generally distinguished. Such were the men amongst whom M. de Rancé resolved to fix his abode; all his friends endeavouring to dissuade him from an undertaking, they deemed alike hopeless and dangerous.

"Unarmed, and unassisted," [3] says his historian, "but in the panoply of God, and by his Spirit, he went alone amidst this company of ruffians, every one of whom was bent on his destruction. With undaunted boldness, he began by proposing the strictest reform, and not counting his life dear to him, he described the full intent of his purpose, and left them no choice but obedience or Expulsion."

[Footnote 3: The work from which I have taken this, is a translation by Mrs. Schimmelpenninck of Dom. Claude Lancelot's Narrative, published in 1667. The present regulations not differing from the former, I have extracted some of the most important.]

"Many were the dangers M. de Rancé underwent; plans were laid, at various times, to poison him, to waylay and assassinate him, and even once one of his monks shot at him; but the pistol, which was applied close to his head, flashed in the pan, and missed fire. By the good providence of God all these plans were frustrated, and M. de Rancé not only brought his reform to bear, but several of his most violent persecutors became his most stedfast adherents; many were, after a short time, won over by his piety--the rest left the Monastery. He especially, who had shot at M. de Rancé, became eminently distinguished for his piety and learning, and was afterwards Sub-Prior of La Trappe."

M. de Rancé lived forty years at the head of this singular society, and the same ardor and piety continued to distinguish him to the last. The excess of self-denial and discipline, exercised by this order, which might readily be doubted, became more known, especially to this country, at the time of the French Revolution, when they shared the fate of dissolution with the various religious orders in France. On that occasion many of them sought an asylum in England, and were settled in Dorsetshire, where they received the kind protection and benevolent assistance of Mr. Weld, until the restoration enabled most of them to return; and, surprising as it may appear in the present age, notwithstanding the perpetual violence imposed by their regulations on every human feeling, many are found anxious to enter the establishment.

When I was about to take my leave of Frère Charle, he said, "he hoped I was pleased with my humble fare: to such as it was I had been truly welcome." Indeed he had treated me with the kindest, most unaffected hospitality; he had laid the table, spread the dishes before me, stood the whole time by the side of my chair, and pressed me to eat: How could I not be thankful? I requested he would be seated, but he observed that it was not proper for him to be so. His manners and general deportment bespoke him a well-bred gentleman; and when I ventured to ask if I might make a memorandum of his name, he bowed his head with meekness and resignation, and said, "I have now no other but that which was bestowed on me when I took the vow, which severs me from the world for ever!" It was impossible not to be affected at the manner and tone of voice in which he uttered this. When I said that perhaps he would like that I should leave an acknowledgment in writing, expressive of the gratitude I felt at my kind and hospitable reception, he appeared much pleased, and instantly procured me paper. I left with him the following lines:

   "Convent of La Trappe, July 20, 1817.

   "I have this day visited the Convent of La Trappe,
   and in the absence of the Grand Prior, to whom I
   brought a letter of introduction from Monsieur Lamorelie,
   Sub-Prefect of Mortagne, I was received and
   have been entertained by Frère Charle Marie, his Secretary.

   "It is quite impossible that I can do justice to the
   kind, polite, and hospitable reception I have met with
   from him, by any expressions in writing. I can only
   observe, that it has made an impression on my mind
   never to be effaced! If these worthy and pious people
   have abandoned the world for the solitude and austerities
   of La Trappe, they have not forgotten, in their own self-denial,
   the benevolence and benignity due to strangers.
   May their self-devotion meet with its reward!"

I now took my leave of the Convent with feelings which I will not pretend to describe, but which, together with the impressions I received when I first entered it, and the whole circumstances of my visit, I am conscious of retaining while "Memory holds her seat." The following lines, by P. Mandard, on quitting La Trappe, convey a very faithful and poetical picture of