You are here
قراءة كتاب Over the Pass
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
had a look-in at the cooking; that the hands whose boast it was that they could shoot, had picked the jonquils in the slender bronze vase on the table.
"Father, there you are again, bringing a book to the dining-room against the rules," she warned him; "against all your preachments about reading at meals!"
"That's so, Mary," said Jasper Ewold, absently, regarding the book as if some wicked genius had placed it in his hand quite unbeknown to him. "But, Mary, it is Professor Giuccamini at last! Giuccamini that I have waited for so long! I beg your pardon, Sir Chaps! When I have somebody to talk to I stand doubly accused. Books at dinner! I descend into dotage!"
In disgust he started toward the house with the book. But in the very doorway he paused and, reopening the book, turned three or four pages with ravenous interest.
"Giuccamini and I agree!" he shouted. "He says there is no doubt that Burlamacchi and Pico were correct. Cosmo de' Medici did call Savonarola to his death-bed, and I am glad of it. I like good stories to turn out true! But here I have a listener—a live listener, and I ramble on about dead tyrants and martyrs. I apologize—I apologize!" and he disappeared in the library.
"Father does not let me leave books in the living-room, which is his. Why should he bring them to the dining-room, which is mine?" Mary explained.
"There must be law in every household," Jack agreed.
"Yes, somebody fresh to talk to, at, around, and through!" called Jasper Ewold, as he reappeared. "Yes, and over your head; otherwise I shall not be flattered by my own conversation."
"He glories in being an intellectual snob," Mary said. "Please pretend at times not to understand him."
"Thank you, Mary. You are the corrective that keeps my paternal superiority in balance," answered her father, with a comprehending wave of his hand indicating his sense of humor at the same time as playful insistence on his role as forensic master of the universe.
How he did talk! He was a mill to which all intellectual grist was welcome. Over its wheel the water ran now singing, again with the roar of a cataract. He changed theme with the relish of one who rambles at will, and the emotion of every opinion was written on the big expanse of his features and enforced with gestures. He talked of George Washington, of Andrea del Sarto, of melon-growing, trimming pepper-trees, the Divina Commedia, fighting rose-bugs, of Schopenhauer and of Florence—a great deal about Florence, a city that seemed to hang in his mind as a sort of Renaissance background for everything else, even for melon-growing.
"You are getting over my head!" Jack warned him at times, politely.
"That is the trouble," said Jasper Ewold. "Consider the hardship of being the one wise man in the world! I find it lonely, inconvenient, stupefying. Why, I can't even convince Jim Galway that I know more about dry farming than he!"
Jack listened raptly, his face glowing. Once, when he looked in his host's direction suddenly, after speaking to Mary, he found that he was the object of the same inquiring scrutiny that he had been on the porch. In lulls he caught the old man's face in repose. It had sadness, then, the sadness of wreckage; sadness against which he seemed to fence in his wordy feints and thrusts.
"Christian civilization began in the Tuscan valley," the philosopher proceeded, harking back to the book which had arrived by the evening's mail. "Florence was a devil—Florence was divine. They raised geniuses and devils and martyrs: the most cloud-topping geniuses, the worst devils, the most saintly martyrs. But better than being a drone in a Florence pension is all this"—with a wave of his hand to the garden and the stars—"which I owe to Mary and the little speck on her lungs which brought us here after—after we had found that we had not as much money as we thought we had and an old fellow who had been an idling student, mostly living abroad all his life, felt the cramp of the material facts of board-and-clothes money. It made Mary well. It made me know the fulness of wisdom of the bee and the ant, and it brought me back to the spirit of America—the spirit of youth and accomplishment. Instead of dreaming of past cities, I set out to make a city like a true American. Here we came to camp in our first travelled delight of desert spaces for her sake; and here we brought what was left of the fortune and started a settlement."