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قراءة كتاب The Lost Trail

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‏اللغة: English
The Lost Trail

The Lost Trail

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دار النشر: Project Gutenberg
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the shrubbery apart with his left, and looked forth at the canoe." title="He held his long rifle in his right hand, while he drew the shrubbery apart with his left, and looked forth at the canoe." src="@public@vhost@g@gutenberg@html@files@11151@11151-h@images@lt003.jpg" tag="{http://www.w3.org/1999/xhtml}img"/>

"I knew the distance was too great," he muttered, "but you will hear of me again, Harvey Richter. I've had a dozen chances to pick you off since you and your friends started up-stream, but I don't wish to do that. No, no, not that. Fire away; but you can do me no more harm than I can you, at this moment."

Allowing the bushes to resume their wonted position, the stranger deliberately reloaded his piece and as deliberately walked away in the wood.

In the meantime, the voyagers resumed their journey and were making quite rapid progress up-stream. The sun was already low in the sky, and it was not long before darkness began to envelop wood and stream. At a sign from the young man, the Irishman headed the canoe toward shore. In a few moments they landed, where, if possible, the wood was more dense than usual. Although quite late in the spring, the night was chilly, and they lost no time in kindling a good fire.

The travelers appeared to act upon the presumption that there were no such things as enemies in this solitude. Every night they had run their boat in to shore, started a fire, and slept soundly by it until morning, and thus far, strange as it may seem, they had suffered no molestation and had seen no signs of ill-will, if we except the occurrences already related. Through the day, the stalwart arms of Teddy, with occasional assistance from the more delicate yet firm muscles of Harvey, had plied the paddle. No attempt at concealment was made. On several occasions they had landed at the invitation of Indians, and, after smoking, and presenting them with a few trinkets, had departed again, in peace and good-will.

Not to delay information upon an important point, we may state that Harvey Richter was a young minister who had recently been appointed missionary to the Indians. The official members of his denomination, while movements were on foot concerning the spiritual welfare of the heathen in other parts of the world, became convinced that the red-men of the American wilds were neglected, and conceding fully the force of the inference drawn thence, young men were induced to offer themselves as laborers in the savage American vineyard. Great latitude was granted in their choice of ground—being allowed an area of thousands upon thousands of square miles over which the red-man roamed in his pristine barbarism. The vineyard was truly vast and the laborers few.

While his friends selected stations comparatively but a short distance from the bounds of civilization, Harvey Richter decided to go to the Far Northwest. Away up among the grand old mountains and majestic solitudes, hugging the rills and streams which roll eastward to feed the great continental artery called the Mississippi, he believed lay his true sphere of duty. Could the precious seed be deposited there, if even in a single spot, he was sure its growth would be rapid and certain, and, like the little rills, it might at length become the great, steadily-flowing source of light and life.

Harvey Richter had read and studied much regarding the American aborigines. To choose one of the wildest, most untamed tribes for his pupils, was in perfect keeping with his convictions and his character for courage. Hence he selected the present hunting-grounds of the Sioux, in upper Minnesota. Shortly before he started he was married to Cora Brandon, whose devotion to her great Master and to her husband would have carried her through any earthly tribulations. Although she had not urged the resolution which the young minister had taken, yet she gladly gave up a luxurious home and kind friends to bear him company.

There was yet another whose devotion to the young missionary was scarcely less than that of the faithful wife. We refer to the Irishman, Teddy, who had been a favorite servant for many years in the family of the Richters. Having fully determined on sharing the fortunes of his young master, it would have grieved his heart very deeply had he been left behind. He received the announcement that he was to be a life-long companion of the young man, with an expression at once significant of his pride and his joy.

"Be jabers, but Teddy McFadden is in luck!"

And thus it happened that our three friends were ascending one of the tributaries of the upper Mississippi on this balmy day in the spring of 1820. They had been a long time on the journey, but were now nearing its termination. They had learned from the Indians daily encountered, the precise location of the large village, in or near which they had decided to make their home for many and many a year to come.

After landing, and before starting his fire, Teddy pulled the canoe up on the bank. It was used as a sort of shelter by their gentler companion, while he and his master slept outside, in close proximity to the camp-fire. They possessed a plentiful supply of game at all times, for this was the Paradise of hunters, and they always landed and shot what was needed.

"We must be getting well up to the northward," remarked the young man, as he warmed his hands before the fire. "Don't you notice any difference in the atmosphere, Cora?"

"Yes; there is a very perceptible change."

"If this illigant fire only keeps up, I'm thinking there'll be a considerable difference afore long. The ways yees be twisting and doubling them hands, as if ye had hold of some delightsome soap, spaaks that yees have already discovered a difference. It is better nor whisky, fire is, in the long run, providin' you don't swaller it—the fire, that is."

"Even if swallowed, Teddy, fire is better than whisky, for fire burns only the body, while whisky burns the soul," answered the minister.

"Arrah, that it does; for I well remimbers the last swig I took a'most burnt a hole in me shirt, over the bosom, and they say that is where the soul is located."

"Ah, Teddy, you are a sad sinner, I fear," laughingly observed Mrs. Richter, at this extravagant allusion.

"A sad sinner! Divil a bit of it. I haven't saan the day for twinty year whin I couldn't dance at me grandmother's wake, or couldn't use a shillalah at me father's fourteenth weddin'. Teddy sad? Well, that is a—is a—a mistake," and the injured fellow further expressed his feelings by piling on the fuel until he had a fire large enough to have roasted a battalion of prize beeves, had they been spitted before it.

Darkness at length fairly settled upon the wood and stream; the gloom around became deep and impressive. The inevitable haunch of venison was roasting before the roaring fire, Teddy watching and attending it with all the skill of an experienced cook. While thus engaged, the missionary and his wife were occupied in tracing the course of the Mississippi and its tributaries upon a pocket map, which was the chief guide in that wilderness of streams and "tributaries." Who could deny the vastness of the field, and the loud call for laborers, when such an immense extent then bore only the name of "Unexplored Region!" And yet, this same headwater territory was teeming with human beings, as rude and uncultivated as the South Sea Islanders. What were the feelings of the faithful couple as their eyes wandered to the left of the map, where these huge letters confronted them, we can only surmise. That they felt that ten thousand self-sacrificing men could be employed in this portion of the country we may well imagine.

As the evening meal was not yet ready, the missionary folded the map and fell to musing—musing of the future he had marked out for himself; enjoying the sweet approval of his conscience, higher and purer than any enjoyment of earth. All at once came back the occurrence of the afternoon, which had been absent from his thoughts for the hour past.

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