قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 13, No. 363, March 28, 1829
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The Mirror of Literature, Amusement, and Instruction Volume 13, No. 363, March 28, 1829
existing memory, known chiefly of war, its pomp and circumstance alone; the gay parade, the glancing arms, the bright colours, the inspiring music—these are what we see of war in its outset;—glory, and praise, and badges of honour, these are what appear to us as its result. The favourite son, the beloved brother, he who, perhaps, is dearer still, returns to the home of his youth or of his heart, having sown danger and reaped renown. Thus do we look on war. But ask the inhabitant of a country which has been the seat of war, what is his opinion of it. He will tell you that he has seen his country ravaged, his home violated, his family —— But no! the tongue recoils from speaking the horrors and atrocities of war thus brought into the bosom of a peaceful home. All the amenities and charities of domestic life are outraged, are annihilated. All that is dearest to man; all that tends to refine, to soften him—to make him a noble and a better being—all these are trampled under foot by a brutal soldiery—all these are torn from his heart for ever! He will tell you that he detests war so much that he almost despises its glories; and that he detests it because he has known its evils, and felt how poorly and miserably they are compensated by the fame which is given to the slaughterer and the destroyer, because he is such!
Tales of Passion.
THE NEWSPAPERS.
These square pieces of paper are the Agoras of modern life. The same skilful division of labour which brings the fowl ready trussed to our doors from the market, brings also an abstract of the
Votum, timor, ira, voluptas,
Gaudia, discursus,
which agitate the great metropolis, and even opinions, ready prepared, to the breakfast tables of our remotest farms, ere the controversial warmth has had time to cool. In the centre of this square, where you observe the larger character, a public orator, "vias et verba locans," takes his daily stand. One makes his speech in the morning, and another reserves his for the evening; a third class, either disposed to take less trouble, or, finding it convenient to construct their speeches from fragments of the daily orations, harangue once in two or three days; while a fourth waylay the people in their road to visit the temples on our hebdomadal festivals. But cast your eyes to another part of these our artificial forums, and observe the number of small divisions which fill up the space. There are stalls of merchandize. The ancient venders must have been noisy, and a frequent cause of annoyance to political speakers; but here the hawkers of wet and dry goods, the hawkers of medicine, the hawkers of personal services, the hawkers of husbands and wives, (for among us these articles are often cried up for sale,) and lastly, the hawkers of religions, moral, and political wisdom, all cry out at once, without tumult or confusion, yet so as to be heard in these days through the remotest corners of these islands.... If a peculiarly bloody murder has been tried, or if some domestic intrigue has produced a complicated love story, however offensive in its details, you will find our reading crowd stationary in that quarter, to enjoy the tragic stimulants of terror and pity. We have also a modest corner of the square appropriated to the use of our posts; but like Polydorus's ghost, they generally utter doleful soliloquies, which no one will stop to hear.
London Review.
BEAUTY.
It is vain to dispute about the matter; moralists may moralize, preachers may sermonize about it as much as they please; still beauty is a most delightful thing,—and a really lovely woman a most enchanting object to gaze on. I am aware of all that can be said about roses fading, and cheeks withering, and lips growing thin and pale. No one, indeed, need be ignorant of every change which can be rung upon this peal of bells, for every one must have heard them in every possible, and impossible, variety of combination. Give time, and complexion will decay, and lips and cheeks will shrink and grow wrinkled, sure enough. But it is needless to anticipate the work of years, or to give credit to old Time for his conquests before he has won them. The edge of his scythe does more execution than that of the conqueror's sword: we need not add the work of fancy to his,—it is more than sufficiently sure and rapid already.
Tales of Passion.
PRE-AUX-CLERCS.
In 1559, the most frequented promenade in Paris was the Pré-aux-Clercs, situated where a part of the Faubourg St. Germain is at present. The students of the university were generally in favour of the reformed religion, and not only made a profession of it, but publicly defended its principles. They had been in the habit of meeting at this place for several years, and the monks of the Abbey St. Victor having refused to let them assemble in the Pré-aux-Clercs, a serious affair sprung out of the refusal, and several rencounters took place, in which blood was shed; the students, being the most numerous, carried their point, the monks resigned the field to them, and the Pré-aux-Clercs was more than ever frequented. It became the grand rendezvous of all the Protestants, who would sing Marot's psalms during the summer evenings; and such numbers giving confidence, many persons declared themselves Protestants, whose rank had hitherto deterred them from such a step. Among such, the most eminent was Anthony of Bourbon, first prince of the blood, and, in right of his wife, king of Navarre.
Browning's History of the Hugonots.
LOVE.
When she learned the vocabulary, she did not find that admiration meant love; she did not find that gratitude meant love; she did not find that habit meant love; she did not find that approbation meant love; but in process of time she began to suspect that all these put together produced a feeling very much like love.
Rank and Talent.
HUGONOTS.
Various definitions of this epithet exist. Pasquier says it arose from their assembling at Hugon's Tower, at Tours; he also mentions, that in 1540 he heard them called Tourangeaux. Some have attributed the term to the commencement of their petitions, "Huc nos venimus." A more probable reason is to be found in the name of a party at Geneva, called Eignots, a term derived from the German, and signifying a sworn confederate. Voltaire and the Jesuit Maimbourg are both of this opinion.
Browning's History of the Hugonots.
A ROUT.
A great, large, noisy, tumultuous, promiscuous, crowding, crushing, perfumed, feathered, flowered, painted, gabbling, sneering, idle, gossiping, rest-breaking, horse-killing, panel-breaking, supper-scrambling evening-party is much better imagined than described, for the description is not worth the time of writing or reading it.
Rank and Talent.
PLEASURE.