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قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 12, No. 337, October 25, 1828

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‏اللغة: English
The Mirror of Literature, Amusement, and Instruction
Volume 12, No. 337, October 25, 1828

The Mirror of Literature, Amusement, and Instruction Volume 12, No. 337, October 25, 1828

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دار النشر: Project Gutenberg
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closed, I know not; but I found myself at last in a narrow room, surrounded with squalidness, its only light from a high-barred window, and its only furniture the wooden tressel on which I lay, fierce, weary, and feverish, as if I lay on the rack. From this couch of the desperate, I was carried into the presence of a magistrate, to hear that in the mélée of the night before, I had in my rage charged my honest-faced acquaintance with palpable cheating; and having made good my charge by shewing the loaded dice in his hand, had knocked him down with a violence that made his recovery more than doubtful. He had seen my name in the Gazette, and had watched me for the express purpose of final plunder. The wretch died. I was brought to trial, found guilty of manslaughter, and sentenced to seven years' expatriation. Fortunate sentence! On my arrival in New South Wales, as I was found a perfect gentleman, and fit for nothing, there was no resource but to make me try the labour of my hands. Fortunate labour! From six at morning till six at night, I had the spade or the plough in my hands. I dragged carts, I delved rocks, I hewed trees; I had not a moment to spare. The appetite that once grew languid over venison, now felt the exquisite delight of junk beef. The thirst that scorned champagne was now enraptured with spring water. The sleep that had left me many a night tossing within-side the curtains of a hundred-and-fifty-guinea Parisian bed, now came on the roughest piece of turf, and made the planks of my cabin softer than down. I can now run as fast as one of my Newmarket stud, pull down a buffalo, and catch a kangaroo by the tail in fair field. Health, vigour, appetite, and activity, are my superabundance now. I have every thing but time. My banishment expires to-morrow; but I shall never recross the sea. This is my country. Since I set my foot upon its shore I have never had a moment to yawn. In this land of real and substantial life, the spectre that haunted my joyless days dares not be seen—the "hour too many" is no more.

The Forget-Me-Not.


MANNERS & CUSTOMS OF ALL NATIONS.

(For the Mirror.)

SELLING MEAT AMONG THE ANCIENT ROMANS, &c.

It was the custom for the buyer to shut his eyes, and the seller to hold up some of his fingers; if the buyer guessed aright, how many it was the other held up, he was to fix the price; if he mistook, the seller was to fix it. These classic blind-bargains would not suit the Londonbutchers. This custom was abolished by Apronius, the prefect of Rome; who in lieu thereof, introduced the method of selling by weight. Among the ancient Romans there were three kinds of established butchers, viz. two colleges or companies, composed each of a certain number of citizens, whose office was to furnish the city with the necessary cattle, and to take care of preparing and vending their flesh. One of these communities was at first confined to the providing of hogs, whence they were called suarii; and the other two were charged with cattle, especially oxen, whence they were called pecuarii, or boarii. Under each of these was a subordinate class, whose office was to kill, prepare, &c. called lanii, and sometimes carnifices.

Two English poets (Swift and Gay) have been rather severe towards the London butchers, the former says,—

"Hence he learnt the Butcher's guile,

How to cut your throat, and smile;

Like a butcher doom'd for life,

In his mouth to wear his knife."

The latter,—

——"resign the way,

To shun the surly butcher's greasy tray:

Butchers, whose hands are died with blood's foul stain,

And always foremost in the hangman's train."

The butchers' company was not incorporated until the 3rd year of King James I. when they were made a Corporation, by the name of master, wardens and commonalty of the art and mystery of butchers; yet the fraternity is ancient.

Stowe says, "In the 3rd of Richard II. motion was made that no butcher should kill any flesh within London, but at Knightsbridge, or such like distant place from the walls of the citie."

P.T.W.


STUMBLING AT THE THRESHOLD.

The phrase, "to stumble at the threshold," originated in the circumstance, that the old thresholds, or steps under the door, were like the hearths, raised a little, so that a person might stumble over them, unless proper care were taken. A very whimsical reason for this practice is given in a curious little tract by Sir Balthazar Gerbier, entitled, "Council and Advice to all Builders," 1663, in these words:—"A good surveyor shuns also the ordering of doores with stumbling thresholds, though our forefathers affected them, perchance to perpetuate the antient custome of bridegroomes, when formerly at their return from church they did use to lift up their bride, and to knock her head against that of the doore, for a remembrance that she was not to pass the threshold of her house without leave."

W.G.C.


CHINESE PHYSICIANS.

The charitable dispensation of medicines by the Chinese, is well deserving notice. They have a stone which is ten cubits high, erected in the public squares of their cities; whereon is engraved the name of all sorts of medicines, with the price of each, and when the poor stand in need of relief from physic, they go to the treasury to receive the price each medicine is rated at.

The physicians of China have only to feel the arm of their patient in three places, and to observe the rate of the pulse, to form an opinion on the cause, nature, danger, and duration of the malady. Without the patient speaking at all, they can tell infallibly what part is attacked with disease, whether the brain, the heart, the liver, the lungs, the intestines, the stomach, the flesh, the bones, and so on. As they are both physicians and apothecaries, and prepare their own medicines, they are paid only when they effect a cure. If the same rule were introduced with us, I fear we should have fewer physicians.


THE TOPOGRAPHER

BOX HILL.

(For the Mirror.)

This celebrated eminence is situated in the north range of chalk hills, beginning near Farnham, in Surrey, and extending from thence to Folkstone, in Kent. Camden calls it White Hill, from its chalky soil; but Box Hill is its true and ancient name. The box-tree is, in all probability, the natural produce of the soil; but a generally received story is, that the box was planted there by Thomas, Earl of Arundel, between two and three centuries ago. There is, however, authentic evidence of its being here long before his time, for Henry de Buxeto (i.e. Henry of Box Hill) and Adam de Buxeto were witnesses to deeds in the reign of King John.

John Evelyn, who wrote about the middle of the seventeenth century, says, "Box-trees rise naturally at Kent in Bexley; and in Surrey, giving name to Box Hill. He that in winter should behold some of our highest hills in Surrey, clad with whole woods of them, might easily fancy himself transported into some new or enchanted country."

In Aubrey's posthumous work on Surrey, published in 1718, the northern part of the hill is described as thickly covered with yew-trees, and the southern part with "thick boscages of box-trees," which "yielded a convenient privacy for lovers, who frequently meet here, so that it is an English Daphne." He also tells us that the gentry often resorted here from Ebbesham (Epsom), then in high fashion. Philip Luckombe, in his "England's Gazetteer," says, on Box Hill "there is a

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