You are here
قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 10, No. 275, September 29, 1827
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

The Mirror of Literature, Amusement, and Instruction Volume 10, No. 275, September 29, 1827
class="x-ebookmaker-pageno" title="[pg 211]"/> School of Athens. Among the wonders of art with which the School of Athens abounds, we may select that of four youths attending to a sage mathematician, who is demonstrating some theorem. One of the boys is listening with profound reverence to the reasoning of his master; another discovers a greater quickness of apprehension; while the third is endeavouring to explain it to the last, who stands with a gaping countenance, utterly unable to comprehend the learned man's discourse. Expression, which was Raphael's chief excellence, and in which no other master has well succeeded, may be seen in the above picture to perfection. Besides his grand historical works, he executed portraits in a good style; and was also an admirable architect. In person, he was handsome, and remarkably well made, his manners being polite and unaffected. He never refused to impart to others what he knew himself; by which conduct he became esteemed in private, as much as he was adored in public.
This master's grand works are principally at Rome, in the Vatican; in the palace, Florence; Versailles; and the Palais Royal, France; the king's collection, Naples; and in the apartments at Hampton Court Palace. His best scholars were Julio Romano, Polydore, Giovanni d'Udine, and Gaudenzio, to all of whom he communicated the grand arcana of his wonderful art.
G.W.N.
RETROSPECTIVE GLEANINGS.
Letter from the Princess, afterwards Queen, Elizabeth, to her sister, Queen Mary, on her being ordered to the Tower, in consequence of a suspicion that she was connected with Wyat's rebellion:—
"If any ever did try this old saynge, that a kinge's worde was more than another man's othe, I most humbly beseche your majesty to verefie it in me, and to remember your last promis and my last demande, that I be not condemned without answer and due profe: wiche it semes that now I am, for that without cause provid I am by your counsel frome you commanded to go unto the Tower; a place more wonted for a false traitor, than a tru subject. Wiche thogth I knowe I deserve it not, yet in the face of al this realme aperes that it is provid; wiche I pray God, I may dy the shamefullist dethe that ever any died, afore I may mene any suche thinge: and to this present hower I protest afor God (who shal juge my trueth whatsoever malice shal devis) that I never practised, consiled, nor consentid to any thinge that might be prejudicial to your parson any way, or daungerous to the State by any mene. And therefor I humbly beseche your Majestie to let me answer afore your selfe, and not suffer me to trust to your counselors; yea and that afore I go to the Tower, if it be possible; if not, afore I be further condemned. Howbeit, I trust assuredly, your Highnes to wyl give me leve to do it afor I go; for that thus shamfully I may not be cried out on, as now I shalbe; yea and without cause. Let consciens move your Highnes take some bettar way with me, than to make me be condemned in al mens sigth, afor my desert knowen. Also I most humbly beseche your Highnes to pardon this my boldnes, wiche innocency procures me to do, togither with hope of your natural kindnes; wiche I trust wyl not se me cast away without desert: wiche what it is, I wold desier no more of God, but that you truly knewe. Wiche thinge I thinke and beleve you shal never by report knowe, unless by your selfe you hire. I have harde in my time of many cast away, for want of comminge to the presence of ther Prince: and in late days I harde my Lorde of Sommerset say, that if his brother had bine sufferd to speke with him, he had never sufferd: but the perswasions wer made to him so gret, that he was brogth in belefe that he coulde not live safely if the Admiral lived; and that made him give his consent to his dethe. Thogth thes parsons ar not to be compared to your majestie, yet I pray God, as ivel perswations perswade not one sistar again the other; and al for that the have harde false report, and not harkene to the trueth knowin. Therefor ons again, kniling with humblenes of my hart, bicause I am not sufferd to bow the knees of my body, I humby crave to speke with your higthnis; wiche I wolde not be so bold to desier, if I knewe my selfe most clere as I knowe myselfe most tru. And as for the traitor Wiat, he migth paraventur writ me a lettar; but, on my faithe, I never receved any from him. And as for the copie of my lettar sent to the Frenche kinge, I pray God confound me eternally, if ever I sent him word, message, token, or lettar by any menes: and to this my truith I will stande in to my dethe.
Your Highnes most faithful subject that hathe bine from the beginninge, and wylbe to my ende,
ELIZABETH.
I humbly crave but only one worde of answer from your selfe.
Ellis's Original Letters.
THE NOVELIST.
No. CXI.
THE MUTINY.
——O God!
Had you but seen his pale, pale blanched cheek!
He would not eat.—O Christ!
THE BERYL.
In the summer of the year 18—, I was the only passenger on board the merchantman, Alceste, which was bound to the Brazils. One fine moonlight night, I stood on the deck, and gazed on the quiet ocean, on which the moon-beams danced. The wind was so still, that it scarcely agitated the sails, which were spread out to invite it. I looked round; it was the same on every side—a world of waters: not a single object diversified the view, or intercepted the long and steady glance which I threw over the ocean. I have heard many complain of the sameness and unvarying uniformity of the objects which oppose themselves to the eye of the voyager. I feel differently; I can gaze for hours, without weariness, on the deep, occupied with the thought it produces; I can listen to the rush of the element as the vessel cleaves it, and these things have charms for me which others cannot perceive.
I heard, on a sudden, a noise, which seemed to proceed from the captain's cabin, and I thought I could distinguish the voices of several men, speaking earnestly, though in a suppressed tone. I cautiously drew near the spot from whence the noise arose, but the alarm was given, and I could see no one. I retired to rest, or rather to lie down; for I felt that heavy and foreboding sense of evil overpower me, which comes we know not how or wherefore; and I could not sleep, knowing that there had been disputes between the captain and his men, respecting some point of discipline, and I feared to think what might be the consequences. I lay a long time disturbed with these unpleasant reflections; at last, wearied with my thoughts, my eyes closed, and I dropped to sleep. But it was not to that refreshing sleep which recruits the exhausted spirits, and by awhile "steeping the senses in forgetfulness," renders them fitter for exertion on awakening. My sleep was haunted with hideous and confused dreams, and murder and blood seemed to surround me. I was awakened by convulsive starts, and in vain sought again for quiet slumber; the same images filled my mind, diversified in a thousand horrid forms. Early in the morning, I arose, and went above, and the mild sea breeze dispelled my uneasy sensations.
During the whole of the day nothing seemed to justify the fears that had tormented me, and everything went on in its regular course. The men pursued their occupations quietly and in silence, and I thought the temporary fit of disaffection was passed over. Alas! I remembered not that the passions of men, like deep waters, are most to be suspected when they seem to glide along most smoothly. Night came on, and I retired to rest more composed than on the preceding evening. I endeavoured to convince myself that the noises I had heard were but the fancies of a disturbed imagination,

