their neighbours have disposed their ground in the same manner. They then consult about sowing, and for that end assemble at the King's Court the next Fetish day. The King's grain must be sown first. They then go again to the field, and give the ground a second digging, and sow their seed. Whilst the King or Governor's land is sowing; he sends out wine and flesh ready dressed; enough to serve the labourers. Afterwards, they in like manner sow the ground, allotted for their neighbours, as diligently as that of the King's, by whom they are also feasted; and so continue to work in a body for the public benefit, till every man's ground is tilled and sowed. None but the King, and a few great men, are exempted from this labour. Their grain soon sprouts out of the ground. When it is about a man's height, and begins to ear, they raise a wooden house in the centre of the field, covered with straw, in which they set their children to watch their corn, and fright away the birds."

A: Collection, vol. 2, page 651.

Bosman^A speaks in commendation of the civility, kindness, and great industry of the natives of Whidah; this is confirmed by Smith,^B who says, "The natives here seem to be the most gentleman-like Negroes in Guinea, abounding with good manners and ceremony to each other. The inferior pay the utmost deference and, respect to the superior, as do wives to their husbands, and children to their parents. All here are naturally industrious, and find constant employment; the men in agriculture, and the women in spinning and weaving cotton. The men, whose chief talent lies in husbandry, are unacquainted with arms; otherwise, being a numerous people, they could have made a better defence against the King of Dahome, who subdued them without much trouble.^C Throughout the Gold Coast, there are regular markets in all villages, furnished with provisions and merchandize, held every day in the week, except Tuesday, whence they supply not only the inhabitants, but the European ships. The Negro women are very expert in buying and selling, and extremely industrious; for they will repair daily to market from a considerable distance, loaded like pack-horses, with a child, perhaps, at their back, and a heavy burden on their heads. After selling their wares, they buy fish and other necessaries, and return home loaded as they came.

A: Bosman, page 317.

B: Smith, page 195.

C: Collect, vol. 2, p. 657.

"There is a market held at Sabi every, fourth day,^A also a weekly one in the province of Aplogua, which is so resorted to, that there are usually five or six thousand merchants. Their markets are so well regulated and governed, that seldom any disorder happens; each species of merchandize and merchants have a place allotted them by themselves. The buyers may haggle as much as they will, but it must be without noise or fraud. To keep order, the King appoints a judge, who, with four officers well armed, inspects the markets, hears all complaints, and, in a summary way, decides all differences; he has power to seize, and sell as slaves, all who are catched in stealing, or disturbing the peace. In these markets are to be sold men, women, children, oxen, sheep, goats, and fowls of all kinds; European cloths, linen and woollen; printed callicoes, silk, grocery ware, china, golddust, iron in bars, &c. in a word, most sorts of European goods, as well as the produce of Africa and Asia. They have other markets, resembling our fairs, once or twice a year, to which all the country repair; for they take care to order the day so in different governments, as not to interfere with each other."

A: Collect. vol. 3, p. 11.

With respect to government, William Smith says,^A "That the Gold Coast and Slave Coast are divided into different districts, some of which are governed by their Chiefs, or Kings; the others, being more of the nature of a commonwealth are governed by some of the principal men, called Caboceros, who, Bosman says, are properly denominated civil fathers, whose province is to take care of the welfare of the city or village, and to appease tumults." But this order of government has been much broken since the coming of the Europeans. Both Bosman and Barbot mention murther and adultery to be severely punished on the Coast, frequently by death; and robbery by a fine proportionable to the goods stolen.

A: Smith, page 193.

The income of some of the Kings is large, Bosman says, "That the King of Whidah's revenues and duties on things bought and sold are considerable; he having the tithe of all things sold in the market, or imported in the country."^A Both the abovementioned authors say, The tax on slaves shipped off in this King's dominions, in some years, amounts to near twenty thousand pounds.

A: Bosman, page 337. Barbot, page 335.

Bosman tells us, "The Whidah Negroes have a faint idea of a true God, ascribing to him the attributes of almighty power and omnipresence; but God, they say, is too high to condescend to think of mankind; wherefore he commits the government of the world to those inferior deities which they worship." Some authors say, the wisest of these Negroes are sensible of their mistake in this opinion, but dare not forsake their own religion, for fear of the populace rising and killing them. This is confirmed by William Smith, who says, "That all the natives of this coast believe there is one true God, the author of them and all things; that they have some apprehension of a future state; and that almost every village has a grove, or public place of worship, to which the principal