too well, I took the train for Los Angeles, so as to avoid the hot, dusty ride in by wagon.

For many months Chauvin repeated to our friends the extraordinary circumstances of my lip and eyes swelling up from a yellow jacket's sting on the finger. He had hunted and trapped all his life, but could not get over that one incident.

What we had expected to be a pleasant outing proved to be rather a hard experience, but we were too old at the game not to have enjoyed it, and do you realize that after we got rested up, we felt better for our experience? Life in the open, the change of air, the excitement of hunting, all united in sweeping the cobwebs from our brains and left us better prepared for the battle of life than we were before we started.

Professor "Lo," Philosopher

My Interview with an Educated Indian in the Wilds of Oregon:

In the summer of 1902 I was camping, in company with the late Judge Sterry of Los Angeles, on Spring Creek in the Klamath Indian Reservation in Southeast Oregon. Spring Creek rises out, of lava rocks and flows in a southeasterly direction, carrying over 200,000 inches of the clearest, coldest water I ever saw. In fact, its waters are so clear that the best anglers can only catch trout, with which the stream abounds, in riffles, that is where the stream runs over rocks of such size as to keep the surface in constant commotion, thus obscuring the vision of the fish.

Two miles, or thereabouts, from its source, Spring Creek empties into the Williamson River. The Williamson rises miles away in a tule swamp, and its waters are as black as black coffee. Where the two streams come together, the dark waters of the Williamson stay on the left hand side of the stream, going down, and the clear waters of Spring Creek on the right hand side, for half a mile or more. Here some rapids, formed by a swift declivity of the stream, over sunken boulders, cause a mixup of the light and dark waters, and from there on they flow intermingled and indistinguishable.

Nine miles down stream, the Sprague River comes in from the left. It is as large as the Williamson, and its waters are the color of milk, or nearly so. The stream flows for miles over chalk beds and through chalk cliffs, which gives its waters their weird coloring. The union of the waters of the Williamson and the Sprague Rivers results in the dirty, gray coloring of the waters of Klamath Lake, into which they empty, and of the Klamath River, which discharges the lake into the Pacific Ocean.

Killican.

The place where the Williamson is joined by the Sprague is known as the "Killican." The stream here flows over a lava bottom and is quite wide, in places very deep and in places quite shallow. There seemed to be quite an area of this shallow water. The shallow places suddenly dropped off into pools of great depth, and it was something of a stunt to wander around on the shallow bed rock and cast off into the pools below. I tried it and found the lava as smooth and slippery as polished glass.

After sitting down a couple of times in water two feet deep, I concluded to stay on shore and cast out into the pool. Following this exhilarating exercise with indifferent success, I noticed approaching a little, old Indian. He was bareheaded and barefooted. His shirt was open, exposing his throat and breast. His eyes were deep set, his hair and beard a grizzly gray. He had a willow fishing pole in one hand and a short bush with green leaves on it, with which he was whacking grasshoppers, in the other. He circled around on the bank near me, now and again catching a hopper. I noticed that he ate about two out of every five that he caught. The others he kept for bait.

Finally he approached the stream. He paid no attention whatever to me. He selected a spot almost under me, squatted down upon a flat rock, put two grasshoppers on his hook, threw it into the stream, and in a very short time drew out a good six-pound trout. Filled with admiration for the feat, while he was tying a string through the fish's gills I said to him, "Muy mahe," which another Indian had told me meant "big trout." Without looking up or turning his head, he said to me in perfect English, "What sort of lingo are you giving me, young man? The true pronunciation of those words is," and then he repeated "Muy mahe," with just a little twist to his words that I had not given them. Resuming the conversation he remarked, "Why not speak English? When both parties understand it, it is much more comfortable. I intended to catch but one fish, but as you have admired this one, allow me to present it to you with my compliments." He had turned around now, and held out the struggling trout, a pleasant smile upon his worn features.

Embarrassed beyond measure, I apologized for attempting to talk to him in his own language, and accepted the trout. He baited his hook, cast it into the stream, and in a short time landed a still larger trout. Without removing it from the hook, he came up the bank to where I was seated. He laid his fish and rod on the grass, wiped his forehead with his hand and sat down.

"I never catch more fish, or kill more game than I need for my present wants," he remarked. "That trout will be ample for my wife and myself for supper and breakfast, and in fact for all day tomorrow. When he is gone, I will catch another one."

Then, turning to me, he asked, "From what section of civilization do you hail?" I told him I was from Los Angeles.

"Ah, Los Angeles," he murmured. "The Queen City of the West and Angel City of the South. I have read much of your beautiful city, and I have often thought I would like to visit it and confirm with my own eyes all I read about it. What a paradise that country must have been for the Indian before you white men came! I can hardly imagine a land of perpetual sunshine, a land where the flowers bloom constantly, where snows never fall. Yes, I would like to go there, but I imagine I never shall." Then, with an inquiring glance, "What may be your calling?" he asked.

I told him I was an attorney-at-law.

"A noble profession," he remarked. "Next to medicine I regard it as the noblest profession known to our limited capabilities. Do you ever think," he asked me, "that the medical profession is devoted to relieving physical ills? To warding off death? The law, on the other hand, takes care of your property rights. It is supposed to be the guardian of the weak. How often, however, do we see its mission perverted, and how often it becomes an oppressor of the unfortunate. How many times do we see it aiding in the accumulation of those large fortunes with which our modern civilization is fast becoming burdened and brutalized."

While I had never contracted the filthy habit of smoking, I had in my pocket several good cigars. I extended the case to my newfound friend. He took one, thanked me, bit off the end, lit it and puffed away with evident enjoyment. I took the liberty of asking him his business. "I am a professor of belles lettres and philosophy in the Indian College on the Klamath reservation. I am here on my vacation. I was born and reared to early manhood in these mountains. They still have a charm for me. While I love my books and my labors, there is a freedom in my life here which appeals to me. Here I go back to natural life, and study again the book of nature. Each day I take a lesson from the wild animals of the forest, from the surging streams and twittering birds. Here I can better realize how small is man in the general plan of creation."

He hesitated, and I took advantage of his silence and asked him about the religion of his race. Whether the modern red man adhered to the teachings of his tribe, or leaned toward the white man's God. Replying, he delivered to me a discourse of