eternal verities, death and love. But, although I tested every fibre of thought and analysed every motive, I was very sincere in my friendship, and very loyal in my admiration. Nor did my admiration wane when I discovered that Marshall was shallow in his appreciations, superficial in his judgments, that his talents did not pierce below the surface; il avait se grand air; there was fascination in his very bearing, in his large, soft, colourful eyes, and a go and dash in his dissipations that carried you away.

To any one observing us at this time it would have seemed that I was but a hanger-on, and a feeble imitator of Marshall. I took him to my tailor's, and he advised me on the cut of my coats; he showed me how to arrange my rooms, and I strove to copy his manner of speech and his general bearing; and yet I knew very well indeed that mine was a rarer and more original nature. I was willing to learn, that was all. There was much that Marshall could teach me, and I used him without shame, without stint. I used him as I have used all those with whom I have been brought into close contact. Search my memory as I will, I cannot recall a case of man or woman who ever occupied any considerable part of my thoughts and did not contribute largely towards my moral or physical welfare. In other words, and in very colloquial language, I never had useless friends hanging about me. From this crude statement of a signal fact, the thoughtless reader will at once judge me rapacious, egotistical, false, fawning, mendacious. Well, I may be all this and more, but not because all who have known me have rendered me eminent services. I can say that no one ever formed relationships in life with less design than myself. Never have I given a thought to the advantage that might accrue from being on terms of friendship with this man and avoiding that one. "Then how do you explain," cries the angry reader, "that you have never had a friend whom you did not make a profit out of? You must have had very few friends." On the contrary, I have had many friends, and of all sorts and kinds—men and women: and, I repeat, none took part in my life who did not contribute something towards my well-being. It must, of course, be understood that I make no distinction between mental and material help; and in my case the one has ever been adjuvant to the other. "Pooh, pooh!" again exclaims the reader; "I for one will not believe that chance has only sent across your way the people who were required to assist you." Chance! dear reader, is there such a thing as chance? Do you believe in chance? Do you attach any precise meaning to the word? Do you employ it at haphazard, allowing it to mean what it may? Chance! What a field for psychical investigation is at once opened up; how we may tear to shreds our past lives in search of—what? Of the Chance that made us. I think, reader, I can throw some light on the general question, by replying to your taunt: Chance, or the conditions of life under which we live, sent, of course, thousands of creatures across my way who were powerless to benefit me; but then an instinct of which I knew nothing, of which I was not even conscious, withdrew me from them, and I was attracted to others. Have you not seen a horse suddenly leave a corner of a field to seek pasturage further away?

Never could I interest myself in a book if it were not the exact diet my mind required at the time, or in the very immediate future. The mind asked, received, and digested. So much was assimilated, so much expelled; then, after a season, similar demands were made, the same processes were repeated out of sight, below consciousness, as is the case in a well-ordered stomach. Shelley, who fired my youth with passion, and purified and upbore it for so long, is now to me as nothing: not a dead or faded thing, but a thing out of which I personally have drawn all the sustenance I may draw from him; and, therefore, it (that part which I did not absorb) concerns me no more. And the same with Gautier. Mdlle. de Maupin, that godhead of flowing line, that desire not "of the moth for the star," but for such perfection of hanging arm and leaned thigh as leaves passion breathless and fain of tears, is now, if I take up the book and read, weary and ragged as a spider's web, that has hung the winter through in the dusty, forgotten corner of a forgotten room. My old rapture and my youth's delight I can regain only when I think of that part of Gautier which is now incarnate in me.

As I picked up books, so I picked up my friends. I read friends and books with the same passion, with the same avidity; and as I discarded my books when I had assimilated as much of them as my system required, so I discarded my friends when they ceased to be of use to me. I use the word "use" in its fullest, not in its limited and twenty-shilling sense. This reduction of the intellect to the blind unconsciousness of the lower organs will strike some as a violation of man's best beliefs, and as saying very little for the particular intellect that can be so reduced. But I am not sure these people are right. I am inclined to think that as you ascend the scale of thought to the great minds, these unaccountable impulses, mysterious resolutions, sudden, but certain knowings, falling whence, or how it is impossible to say, but falling somehow into the brain, instead of growing rarer, become more and more frequent; indeed, I think that if the really great man were to confess to the working of his mind, we should see him constantly besieged by inspirations … inspirations! Ah! how human thought only turns in a circle, and how, when we think we are on the verge of a new thought, we slip into the enunciation of some time-worn truth. But I say again, let general principles be waived; it will suffice for the interest of these pages if it be understood that brain instincts have always been, and still are, the initial and the determining powers of my being.

* * * * *

But the studio, where I had been working for the last three or four months so diligently, became wearisome to me, and for two reasons. First, because it deprived me of many hours of Marshall's company. Secondly—and the second reason was the graver—because I was beginning to regard the delineation of a nymph, or youth bathing, etc., as a very narrow channel to carry off the strong, full tide of a man's thought. For now thoughts of love and death, and the hopelessness of life, were in active fermentation within me and sought for utterance with a strange unintermittingness of appeal. I yearned merely to give direct expression to my pain. Life was then in its springtide; every thought was new to me, and it would have seemed a pity to disguise even the simplest emotion in any garment when it was so beautiful in its Eden-like nakedness. The creatures whom I met in the ways and by ways of Parisian life, whose gestures and attitudes I devoured with my eyes, and whose souls I hungered to know, awoke in me a tense irresponsible curiosity, but that was all,—I despised, I hated them, thought them contemptible, and to select them as subjects of artistic treatment, could not then, might never, have occurred to me, had the suggestion to do so not come direct to me from the outside.

At the time I am writing I lived in an old-fashioned hotel on the Boulevard, which an enterprising Belgian had lately bought and was endeavouring to modernise; an old-fashioned hotel, that still clung to its ancient character in the presence of half a dozen old people, who, for antediluvian reasons, continue to dine on certain well-specified days at the table d'hôte. Fifteen years have passed away, and these old people, no doubt, have joined their ancestors; but I can see them still sitting in that salle à manger; the buffets en vieux chêne; the opulent candelabra en style d'empire; the waiter lighting the gas in the pale Parisian evening. That white-haired man, that tall, thin, hatchet-faced American, has