And the breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on each side; and he measured its length, forty cubits; and its width, twenty cubits.

[Sidenote: Ezek. 41:3, 4] Then he went into the inner room and measured the jambs of its entrance, two cubits; and the entrance, six cubits; and the side-walls of the entrance, seven cubits on each side. And he measured its length, twenty cubits, and its breadth, twenty cubits, before the hall of the temple. And he said to me, This is the most holy place.

[Sidenote: Ezek. 41:5-8a] Then he measured the thickness of the wall of the temple, six cubits; and the width of the side-chambers, four cubits, round about the temple on every side. And the side-chambers were in three stories, one above another, and thirty in each story; and there were abatements all around the walls of the temple that the side-chambers might be fastened to them and not to the walls of the temple. And the side-chambers became wider as they went up higher and higher, for the temple grew narrower higher up; and there was an ascent from the lowest story to the highest through the middle story. And I saw also that the temple had a raised platform round about.

[Sidenote: Ezek. 43:1-5] Then he brought me to the east gate. And behold the glory of the God of Israel came from the east; and his voice was like the sound of many waters; and the earth shone with his glory. And the vision which I saw was like that which I saw when he came to destroy the city; and the visions were like that which I saw by the River Chebar; and I fell on my face. Then the glory of Jehovah came into the temple through the east gate. And the spirit took me up, and brought me into the inner court; and, behold, the glory of Jehovah filled the temple.

[Sidenote: Ezek. 43:6-9] Then I heard One speaking to me from the temple, as he stood by me. And he said to me, O man, this is the place of my throne, and the place for the soles of my feet, where I will dwell in the midst of the Israelites forever. And the house of Israel, they and their kings, shall no more defile my holy name with their idolatry and with the corpses of their kings by placing their thresholds by my threshold, and their door-posts by my door-post, with only a wall between me and them, thus defiling my holy name by the abominations which they have committed; therefore I have destroyed them in mine anger. Now let them put away their idolatry, and the corpses of their kings far from me, that I may dwell in the midst of them forever.

[Sidenote: Cor. Ezek. 44:9-14] Therefore thus saith the Lord Jehovah, 'No foreigner, consecrated neither in heart nor flesh, of all the foreigners who are among the Israelites, shall enter my sanctuary. But those Levites who went far from me, when Israel went astray, who went astray from me after their idols, shall bear their guilt. Yet they shall be ministers in my sanctuary, having oversight at the gates of the temple, and ministering in the temple; they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them and minister to them. Since they were wont to minister to them before their idols and were a stumbling block of iniquity to the house of Israel; therefore I have taken a solemn oath against them,' is the oracle of the Lord Jehovah, 'and they shall bear their guilt. And they shall not approach me to act as priests to me, so as to come near any of my sacred things, or to those which are most sacred; but they shall bear their shame and the punishment for the abominations which they have committed; I will make them responsible for the care of the temple, for all its service, and for all that shall be done therein.

[Sidenote: Cor. Ezek. 44:15-16] But the priests, the Levites, the sons of Zadok, who took charge of my sanctuary when the Israelites went astray from me, shall come near to me to minister to me, and they shall stand before me to offer to me fat and blood,' is the oracle of the Lord Jehovah. 'They shall enter my sanctuary, and they shall approach near to my table to minister to me, and they shall keep my charge.

[Sidenote: Cor. Ezek. 44:23-24] And they shall teach my people the difference between the sacred and the common, and instruct them how to discern between the clean and the unclean. And in a controversy they shall act as judges, judging it according to my ordinances. And they shall keep my laws and my statutes in all my appointed feasts; and they shall maintain the sanctity of my sabbaths.'

[Sidenote: Cor. Ezek. 45:2-5] When ye allot the land as inheritance, ye shall offer as a special gift to Jehovah, a sacred portion of the land, five thousand cubits long, and twenty thousand cubits wide; it shall be sacred throughout its entire extent. And out of this area shalt thou measure off a space twenty-five thousand cubits long and ten thousand cubits wide, and on it shall the most holy sanctuary stand. It is a holy portion of the land; it shall belong to the priests who are the ministers in the sanctuary, who draw near to minister to Jehovah; and it shall be a place for their houses, and an open space for the sanctuary. Out of this a square of five hundred cubits shall be for the sanctuary, with an open space fifty cubits wide around it. And a space twenty-five thousand cubits long and ten thousand wide shall belong to the Levites, the ministers of the temple; it shall be their possession for cities in which to dwell.

[Sidenote: Cor. Ezek. 45:6-8] And as the possession of the city, ye shall assign a space five thousand cubits wide, and twenty-five thousand long, beside the sacred reservation; it shall belong to the whole house of Israel. And the prince shall have the space on both sides of the sacred reservation and the possession of the city, on the west and on the east, and of the same length as one of the portions of the tribes, from the west border to the east border of the land. It shall be his possession in Israel; and the princes of Israel shall no more oppress my people, but shall give the land to the house of Israel according to their tribes.

I. The Home of the Exiles in Babylon. From the references in the contemporary writers it is possible to gain a reasonably definite idea regarding the environment of the Jewish exiles in Babylon. Ezekiel describes the site as "a land of traffic, a city of merchants, a fruitful soil, and beside many waters," where the colony like a willow was transplanted [17:5]. The Kabaru Canal (the River Chebar of Ezekiel) ran southeast from Babylon to Nippur through a rich alluvial plain, intersected by numerous canals. Beside it lived a dense agricultural population. On the tells or artificial mounds made by the ruins of earlier Babylonian cities were built the peasant villages. Ezekiel speaks of preaching to the Jewish colony of Tel-Abib (Storm-hill), and the lists of those who later returned to Judah contain references to those who came from Tel-Melah (Salt-hill) and Tel-Harsha (Forest-hill).

II. Their Condition and Occupations. It is probable that these mounds were not far from each other and that the adjacent fields were cultivated by the Jewish colonists. Thus they were enabled, under even more favorable conditions than in Judah, to continue in their old occupations and to build houses and rear families as Jeremiah had advised (Jer. 29; Section LXXXVII:35). In Babylonia, as at Elephantine, so long as they paid the imperial tax and refrained from open violence they were probably allowed to rule themselves in accordance with their own laws. The elders of the different families directed the affairs of the community and acted as judges, except in the case of capital offences which were punished in the name of Nebuchadrezzar (Jer. 29 22). Thus for a long time the exiles constituted a little Judah within the heart of the Babylonian empire, maintaining their racial integrity even more completely than the Jews resident in