wishing to escape all blame, for the time being detained them, telling them, at one time, that he would presently escort them up country to the king, and at another time that he would send them safe home. But when three years had elapsed, he prayed Cyrus to let them go, declaring that he had taken an oath to bring them back to the sea, in default of escorting them up to the king. Then at last they received safe conduct to Ariobarzanes, with orders for their further transportation. The latter conducted them a stage further, to Cius in Mysia; and from Cius they set sail to join their main armament.

Alcibiades, whose chief desire was to return home to Athens with the troops, immediately set sail for Samos; and from that island, taking twenty of the ships, he sailed to the Ceramic Gulf of Caria, where he collected a hundred talents, and so returned to Samos.

Thrasybulus had gone Thrace-wards with thirty ships. In this quarter he reduced various places which had revolted to Lacedaemon, including the island of Thasos, which was in a bad plight, the result of wars, revolutions, and famine.

Thrasylus, with the rest of the army, sailed back straight to Athens. On his arrival he found that the Athenians had already chosen as their general Alcibiades, who was still in exile, and Thrasybulus, who was also absent, and as a third, from among those at home, Conon.

Meanwhile Alcibiades, with the moneys lately collected and his fleet of twenty ships, left Samos and visited Paros. From Paros he stood out to sea across to Gytheum, (2) to keep an eye on the thirty ships of war which, as he was informed, the Lacedaemonians were equipping in that arsenal. Gytheum would also be a favourable point of observation from which to gauge the disposition of his fellow-countrymen and the prospects of his recall. When at length their good disposition seemed to him established, not only by his election as general, but by the messages of invitation which he received in private from his friends, he sailed home, and entered Piraeus on the very day of the festival of the Plunteria, (3) when the statue of Athena is veiled and screened from public gaze. This was a coincidence, as some thought, of evil omen, and unpropitious alike to himself and the State, for no Athenian would transact serious business on such a day.