You are here
قراءة كتاب Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Kentucky Narratives
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Kentucky Narratives
Sunday, but I would slip off and go anyhow. I nearly always had a good string caught and I would tie them to a branch on the creek until the next day; then I would go fishing and in about two hours I would come back with the fish, and she would say, "Wes, you had good luck today"; and I would say, "Yes Mistus, I did", but never did I tell her when I caught the fish.
"My first wife was Lou Burnsides and we had five children: Eliza, Fannie, George, Julia, and Jennie. All of them are dead but two. I have no children by my present wife.
"I never saw a slave whipped or in chains. My boss did not believe in that kind of punishment. If the children needed whipping, it was done like all other children are whipped when they need it.
"The first colored preacher I recall was named John Reed, a Baptist preacher at Paint Lick. I joined the church at Lowell, not very far from here. The preachers name was Leroy Estill, a "Predestinerian".
"Marse Woods had five children, two boys and three girls, none of them are living.
"We were glad when the news came that we were free, but none of us left for a long time, not until the Woods family was broken up. My father hired me out to work for my vituals and clothes, and I got $25.00 at the end of the year. I do not remember of any wedding or death in my old masters house.
"I believe in heart-felt religion and prayer. The Good Book teaches us we must be prepared for another world after this. I want to go to Heaven when I die, and I try to live by the Bible."
Bibliography:
Interview with Wes Woods, Ex-Slave of Garrard County.
COMBINED INTERVIEWS:
Customs: By Counties
Slavery: Local History and Dialect
ANDERSON CO.
(Mildred Roberts)
Story of Ann Gudgel (age unknown):
"I doesn't know how old I am, but I was a little girl when dat man Lincum freed us niggahs. My mammy neber tole us our age, but I knows I'se plenty old, cause I feels like it.
"When I was a liddle girl all of us was owned by Master Ball. When Lincum freed us neggahs, we went on and libbed with Master Ball till us chilluns was bout growed up. None of us was eber sold, cause we belonged to the Balls for always back as far as we could think.
"Mammy worked up at the big house, but us chilluns had to stay at de cabin. But I didn't berry much care, cause ole Miss had a liddle child jest bout my age, and us played together.
"The onliest time ole Miss eber beat me was when I caused Miss Nancy to get et up wit de bees. I tole her 'Miss Nancy, de bees am sleep, lets steal de honey.' Soon as she tetched it, day flew all ober us, and it took Mammy bout a day to get the stingers outen our haids. Ole Miss jest natually beat me up bout dat.
"One day they vaccinated all de slaves but mine neber took atall. I nebber tole noboddy, but I jest set right down by de fireplace and rubbed wood ashes and juice that spewed outen de wood real hard ober de scratch. All de others was real sick and had the awfullest arms, but mine neber did eben hurt."
UNION CO.
(Ruby Garten)
Mrs. Heyburn:
(These two stories were told by Mrs. Heyburn as she remembered them from her grandmother).
"When the War was going on between the States and the Confederate soldiers had gone south, the Yankee soldiers came through. There was a little negro slave boy living on the farm and he had heard quite a bit about the Yankees, so one day they happened to pass through where he could see them and he rushed into the house and said, "Miss Lulu, I saw a Yankee, and he was a man."
"I remember the slaves on my grandfather's farm. After they were freed they asked him to keep them because they didn't want to leave. He told them they could stay and one of the daughters of the slaves was married in the kitchen of my grandfather's house. After the wedding they set supper for them. Some of the slave owners were very good to their slaves; but some whipped them until they made gashes in their backs and would put salt in the gashes.
CALLOWAY CO.
(L. Cherry)
Story of Uncle George Scruggs, a colored slave:
I wuz a slave befo de wa. My boss, de man dat I b'long to, wuz Ole Man Vol Scruggs. He wuz a race hoss man. He had a colod boy faw evy hoss dem days and a white man faw evy hoss, too. I wuz bawn rite here in Murry. My boss carrid me away frum here. I thought a heap uv him and he though a heap uv me. I'd rub de legs uv dem hosses and rode dem round to gib em excise. I wuz jes a small boy when my boss carrid me away from Murry. My boss carrid me to Lexinton. I staid wid Ole Man Scruggs a long time. I jes don no how long. My boss carrid me to his brother, Ole Man Finch Scruggs. He run a sto and I had to sweep de flo uv de sto, wash dishes and clean nives and falks evy day. Ole Man Finch Scruggs carrid my uncle up thar wen Ole Vol carrid me. Ole Man Finch Scruggs liv'd at a little town called Clintinvil on tuther side uv Lexinton. Wen Ole man Vol Scruggs marid, he take me away from Old Man Finch Scruggs and carrid me to liv wid him. I wuz den wid my ole boss again. He den hired me to wuk faw a docta in Lexinton. My job wuz to clean up his ofis and wen he went out en de cuntry, he took me long to open de gates. I had to skowa nives and fawks and ole brass canel stix. Dats been a long time ago, Ize tellin you, white man. While I wuz sweepin de doctas ofis one day I saw droves uv colud folks gwine by wid two white men ridin in front, two ridin in de midel, and two ridin behind. De colud folks wuz wulkin, gwine down town to be sold. When I fust seen em comin I got scared an started to run but de white man said, "stop, boy, we is not gwine a hurt you." I staid wid dat boss docta sumpin like a yer, an den wont back to my Ole Boss. I'd a been up thar wid im yet but he kep telin me I wuz free. But I diden no whut he mean by sich talk. Wen my Ole Boss sole out up thar, he brung me wid him on to Paducah.
He had a neffu in de wholesale grocy bisness in Paducah. My Old Boss carrid me to his neffu and lef me thar. Dat wuz de las time I eva saw my good Ole Boss caus he went on to Missouri. My Old Boss wuz sho good to me, white man. I sho do luv im yet. Wy, he neva wood low me to go barfooted, caus he wuz afraid I'd stick thorns in my feet, an if he eva caut me barfooted, he sho wod make my back tell it. Wen he lef me in Paducah, his neffu took me over to my ant, Rose Scruggs to stay all nite wid her. Nex day I walked wid my cousin to Mayfield, carryin two toe sacks uv cloes dat my Good Ole Boss give me wen he lef me in Paducah. De cloze wuz faw me an my muther. Wen we got to Mayfield, we went strate to Judge Williams caus he marrid my Ole Boss' sister and I wuz sho we could stay wid dem. My Ole Boss an my muther wuz play-children together. My muther's name wuz Patsy Malone. Mr. Maline's wife wuz my Ole Boss' sister and my muther fell to her as a slave. Next day I come to Murry whar my muther lived wid Miss Emily Malone. I wuz gone a long time caus my Ole Boss took me way from Murry wen I wuz a small boy. I staid wid my muther til she died. I now live in one mile uv de house whar I wuz bawn. Mr. Hugh Wear sez I is 100 years old.
GARRARD CO.
(Sue Higgins)
Story of Aunt Harriet Mason age 100—a slave girl:
"When I was seven years old my missis took me to Bourbon County, when we got to Lexington I tried to run off and go back to Bryantsville to see my mammy. Mas'r Gano told me if I didn't come the sheriff would git me. I never liked to go to Lexington since.

