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Perrault 678

A POPULAR HISTORY OF FRANCE

FROM THE EARLIEST TIMES.

CHAPTER XXXV.

HENRY IV., PROTESTANT KING. (1589-1593.)

On the 2d of August, 1589, in the morning, upon his arrival in his quarters at Meudon, Henry of Navarre was saluted by the Protestants King of France. They were about five thousand in an army of forty thousand men. When, at ten o'clock, he entered the camp of the Catholics at St. Cloud, three of their principal leaders, Marshal d'Aumont, and Sires d'Humieres and de Givry, immediately acknowledged him unconditionally, as they had done the day before at the death-bed of Henry III., and they at once set to work to conciliate to him the noblesse of Champagne, Picardy, and Ile-de-France. "Sir," said Givry, "you are the king of the brave; you will be deserted by none but dastards." But the majority of the Catholic leaders received him with such expressions as, "Better die than endure a Huguenot king!" One of them, Francis d'O, formally declared to him that the time had come for him to choose between the insignificance of a King of Navarre and the grandeur of a King of France; if he pretended to the crown, he must first of all abjure. Henry firmly rejected these threatening entreaties, and left their camp with an urgent recommendation, to them to think of it well before bringing dissension into the royal army and the royal party which were protecting their privileges, their property, and their lives against the League. On returning to his quarters, he noticed the arrival of Marshal de Biron, who pressed him to lay hands without delay upon the crown of France, in order to guard it and save it. But, in the evening of that day and on the morrow, at the numerous meetings of the lords to deliberate upon the situation, the ardent Catholics renewed their demand for the exclusion of Henry from the throne if he did not at once abjure, and for referring the election of a king to the states-general. Biron himself proposed not to declare Henry king, but to recognize him merely as captain-general of the army pending his abjuration. Harlay de Sancy vigorously maintained the cause of the Salic law and the hereditary rights of monarchy. Biron took him aside and said, "I had hitherto thought that you had sense; now I doubt it. If, before securing our own position with the King of Navarre, we completely establish his, he will no longer care for us. The time is come for making our terms; if we let the occasion escape us, we shall never recover it." "What are your terms?" asked Sancy. "If it please the king to give me the countship of Perigord, I shall be his forever." Sancy reported this conversation to the king, who promised Biron what he wanted.

Though King of France for but two days past, Henry IV. had already perfectly understood and steadily taken the measure of the situation. He was in a great minority throughout the country as well as the army, and he would have to deal with public passions, worked by his foes for their own ends, and with the personal pretensions of his partisans. He made no mistake about these two facts, and he allowed them great weight; but he did not take for the ruling principle of his policy and for his first rule of conduct the plan of alternate concessions to the different parties and of continually humoring personal interests; he set his thoughts higher, upon the general and natural interests of France as he found her and saw her. They resolved themselves, in his eyes, into the following great points: maintenance of the hereditary rights of monarchy, preponderance of Catholics in the government, peace between Catholics and Protestants, and religious liberty for Protestants. With him these points became the law of his policy and his kingly duty, as well as the nation's right. He proclaimed them in the first words that he addressed to the lords and principal personages of state assembled around him. "You all know," said he, "what orders the late king my predecessor gave me, and what he enjoined upon me with his dying breath. It was chiefly to maintain my subjects, Catholic or Protestant, in equal freedom, until a council, canonical, general, or national, had decided this great dispute. I promised him to perform faithfully that which he bade me, and I regard it as one of my first duties to be as good as my word. I have heard that some who are in my army feel scruples about remaining in my service unless I embrace the Catholic religion. No doubt they think me weak enough for them to imagine that they can force me thereby to abjure my religion and break my word. I am very glad to inform them here, in presence of you all, that I would rather this were the last day of my life than take any step which might cause me to be suspected of having dreamt of renouncing the religion that I sucked in with my mother's milk, before I have been better instructed by a lawful council, to whose authority I bow in advance. Let him who thinks so ill of me get him gone as soon as he pleases; I lay more store by a hundred good Frenchmen than by two hundred who could harbor sentiments so unworthy. Besides, though you should abandon me, I should have enough of friends left to enable me, without you and to your shame, with the sole assistance of their strong arms, to maintain the rights of my authority. But were I doomed to see myself deprived of even that assistance, still the God who has preserved me from my infancy, as if by His own hand, to sit upon the throne, will not abandon me. I nothing doubt that He will uphold me where He has placed me, not for love of me, but for the salvation of so many souls who pray, without ceasing, for His aid, and for whose freedom He has deigned to make use of my arm. You know that I am a Frenchman and the foe of all duplicity. For the seventeen years that I have been King of Navarre, I do not think that I have ever departed from my word. I beg you to address your prayers to the Lord on my behalf, that He may enlighten me in my views, direct my purposes, bless my endeavors. And in case I commit any fault or fail in any one of my duties,—for I acknowledge that I am a man like any other,—pray Him to give me grace that I may correct it, and to assist me in all my goings."

On the 4th of August, 1589, an official manifesto of Henry IV.'s confirmed the ideas and words of this address. On the same day, in the camp at St. Cloud, the majority of the princes, dukes, lords, and gentlemen present in the camp expressed their full adhesion to the accession and the manifesto of the king, promising him "service and obedience against rebels and enemies who would usurp the kingdom." Two notable leaders, the Duke of Epernon amongst the Catholics, and the Duke of La Tremoille amongst the Protestants, refused to join in this adhesion; the former saying that his conscience would not permit him to serve a heretic king, the latter alleging that his conscience forbade him to serve a prince who engaged to protect Catholic idolatry. They withdrew, D'Epernon into Angoumois and Saintonge, taking with him six thousand foot and twelve thousand horse; and La Tremoille into Poitou, with nine battalions of Reformers. They had an idea of attempting, both of them, to set up for themselves independent principalities. Three contemporaries, Sully, La Force, and the