manner and matter disclose the author of Tristram Shandy; but they are not among those which he preached or wrote before that work was given to the world. They are not its ancestors but its descendants. They belong to the post-Shandian period, and are in obvious imitation of the Shandian style; while in none of the earlier ones—not even in that famous homily on a Good Conscience, which did not succeed till Corporal Trim preached it before the brothers Shandy and Dr. Slop—can we trace either the trick of style or the turn of thought that give piquancy to the novel. Yet the peculiar qualities of mind, and the special faculty of workmanship of which this turn of thought and trick of style were the product, must of course have been potentially present from the beginning. Men do not blossom forth as wits, humourists, masterly delineators of character, and skilful performers on a highly-strung and carefully-tuned sentimental instrument all at once, after entering their "forties;" and the only wonder is that a possessor of these powers—some of them of the kind which, as a rule, and in most men, seeks almost as irresistibly for exercise as even the poetic instinct itself—should have been held so long unemployed. There is, however, one very common stimulus to literary exertions which in Sterne's case was undoubtedly wanting—a superabundance of unoccupied time. We have little reason, it is true, to suppose that this light-minded and valetudinarian Yorkshire parson was at any period of his life an industrious "parish priest;" but it is probable, nevertheless, that time never hung very heavily upon his hands. In addition to the favourite amusements which he enumerates in the Memoir, he was all his days addicted to one which is, perhaps, the most absorbing of all—flirtation. Philandering, and especially philandering of the Platonic and ultra-sentimental order, is almost the one human pastime of which its votaries never seem to tire; and its constant ministrations to human vanity may serve, perhaps, to account for their unwearied absorption in its pursuit. Sterne's first love affair—an affair of which, unfortunately, the consequences were more lasting than the passion—took place immediately upon his leaving Cambridge. To relate it as he relates it to his daughter: "At York I became acquainted with your mother, and courted her for two years. She owned she liked me, but thought herself not rich enough or me too poor to be joined together. She went to her sister's in Staffordshire, and I wrote to her often. I believe then she was partly determined to have me, but would not say so. At her return she fell into a consumption, and one evening that I was sitting by her, with an almost broken heart to see her so ill, she said: 'My dear Laury, I never can be yours, for I verily believe I have not long to live! But I have left you every shilling of my fortune.' Upon that she showed me her will. This generosity overpowered me. It pleased God that she recovered, and we were married in 1741." The name of this lady was Elizabeth Lumley, and it was to her that Sterne addressed those earliest letters which his daughter included in the collection published by her some eight years after her father's death. They were added, the preface tells us, "in justice to Mr. Sterne's delicate feelings;" and in our modern usage of the word "delicate," as equivalent to infirm of health and probably short of life, they no doubt do full justice to the passion which they are supposed to express. It would be unfair, of course, to judge any love-letters of that period by the standard of sincerity applied in our own less artificial age. All such compositions seem frigid and formal enough to us of to-day; yet in most cases of genuine attachment we usually find at least a sentence here and there in which the natural accents of the heart make themselves heard above the affected modulations of the style. But the letters of Sterne's courtship maintain the pseudo-poetic, shepherd-and-shepherdess strain throughout; or, if the lover ever abandons it, it is only to make somewhat maudlin record of those "tears" which flowed a little too easily at all times throughout his life. These letters, however, have a certain critical interest in their bearing upon those sensibilities which Sterne afterwards learned to cultivate in a forcing-frame, with a view to the application of their produce to the purposes of an art of pathetic writing which simulates nature with such admirable fidelity at its best, and descends to such singular bathos at its worst.

The marriage preluded by this courtship did not take place till Sterne had already been three years Vicar of Sutton-on-the-Forest, the benefice which had been procured for him by his uncle the Archdeacon; through whose interest also he was appointed successively to two prebends—preferments which were less valuable to him for their emolument than for the ecclesiastical status which they conferred upon him, for the excuse which they gave him for periodical visits to the cathedral city to fulfil the residential conditions of his offices, and for the opportunity thus afforded him of mixing in and studying the society of the Close. Upon his union with Miss Lumley, and, in a somewhat curious fashion, by her means, he obtained in addition the living of Stillington. "A friend of hers in the South had promised her that if she married a clergyman in Yorkshire, when the living became vacant he would make her a compliment of it;" and made accordingly this singular "compliment" was. At Sutton Sterne remained nearly twenty years, doing duty at both places, during which time "books, painting, fiddling, and shooting were," he says, "my chief amusements." With what success he shot, and with what skill he fiddled, we know not. His writings contain not a few musical metaphors and allusions to music, which seem to indicate a competent acquaintance with its technicalities; but the specimen of his powers as an artist, which Mr. Fitzgerald has reproduced from his illustrations of a volume of poems by Mr. Woodhull, does not dispose one to rate highly his proficiency in this accomplishment. We may expect that, after all, it was the first-mentioned of his amusements in which he took the greatest delight, and that neither the brush, the bow, nor the fowling-piece was nearly so often in his hand as the book. Within a few miles of Sutton, at Skelton Castle, an almost unique Roman stronghold, since modernized by Gothic hands, dwelt his college-friend John Hall Stevenson, whose well-stocked library contained a choice but heterogeneous collection of books—old French "ana," and the learning of mediaeval doctors—books intentionally and books unintentionally comic, the former of which Sterne read with an only too retentive a memory for their jests, and the latter with an acutely humorous appreciation of their solemn trifling. Later on it will be time to note the extent to which he utilized these results of his widely discursive reading, and to examine the legitimacy of the mode in which he used them: here it is enough to say generally that the materials for many a burlesque chapter of Tristram Shandy must have been unconsciously storing themselves in his mind in many an amused hour passed by Sterne in the library of Skelton Castle.

But before finally quitting this part of my subject it may be as well, perhaps, to deal somewhat at length with a matter which will doubtless have to be many times incidentally referred to in the course of this study, but which I now hope to relieve myself from the necessity of doing more than touch upon hereafter. I refer of course to Sterne's perpetually recurring flirtations. This is a matter almost as impossible to omit from any biography of Sterne as it would be to omit it from any biography of Goethe. The English humourist did not, it is true, engage in the pastime in the serious, not to say scientific, spirit of the German philosopher-poet; it was not deliberately made by the former as by the latter to contribute to his artistic development; but it is nevertheless hardly open to