A taste for flowers is, at all events, infinitely preferable to a taste for the excitements of the pot-house or the tavern or the turf or the gaming table, or even the festal board, especially for people of feeble health--and above all, for the poor--who should endeavor to satisfy themselves with inexpensive pleasures.[001]

In all countries, civilized or savage, and on all occasions, whether of grief or rejoicing, a natural fondness for flowers has been exhibited, with more or less tenderness or enthusiasm. They beautify religious rites. They are national emblems: they find a place in the blazonry of heraldic devices. They are the gifts and the language of friendship and of love.

Flowers gleam in original hues from graceful vases in almost every domicile where Taste presides; and the hand of "nice Art" charms us with "counterfeit presentments" of their forms and colors, not only on the living canvas, but even on our domestic China-ware, and our mahogany furniture, and our wall-papers and hangings and carpets, and on our richest apparel for holiday occasions and our simplest garments for daily wear. Even human Beauty, the Queen of all loveliness on earth, engages Flora as her handmaid at the toilet, in spite of the dictum of the poet of 'The Seasons,' that "Beauty when unadorned is adorned the most."

Flowers are hung in graceful festoons both in churches and in ball- rooms. They decorate the altar, the bride-bed, the cradle, and the bier. They grace festivals, and triumphs, and processions; and cast a glory on gala days; and are amongst the last sad honors we pay to the objects of our love.

I remember the death of a sweet little English girl of but a year old, over whom, in her small coffin, a young and lovely mother sprinkled the freshest and fairest flowers. The task seemed to soften--perhaps to sweeten--her maternal grief. I shall never forget the sight. The bright- hued blossoms seemed to make her oblivious for a moment of the darkness and corruption to which she was so soon to consign her priceless treasure. The child's sweet face, even in death, reminded me that the flowers of the field and garden, however lovely, are all outshone by human beauty. What floral glory of the wild-wood, or what queen of the parterre, in all the pride of bloom, laughing in the sun-light or dancing in the breeze, hath a charm that could vie for a single moment with the soft and holy lustre of that motionless and faded human lily? I never more deeply felt the force of Milton's noble phrase "the human face divine" than when gazing on that sleeping child. The fixed placid smile, the smoothly closed eye with its transparent lid, the air of profound tranquillity, the simple purity (elevated into an aspect of bright intelligence, as if the little cherub already experienced the beatitude of another and a better world,) were perfectly angelic--and mocked all attempt at description. "Of such is the Kingdom of Heaven!"

O flower of an earthly spring! destined to blossom in the eternal summer of another and more genial region! Loveliest of lovely children-- loveliest to the last! More beautiful in death than aught still living! Thou seemest now to all who miss and mourn thee but a sweet name--a fair vision--a precious memory;--but in reality thou art a more truly living thing than thou wert before or than aught thou hast left behind. Thou hast come early into a rich inheritance. Thou hast now a substantial existence, a genuine glory, an everlasting possession, beyond the sky. Thou hast exchanged the frail flowers that decked thy bier for amaranthine hues and fragrance, and the brief and uncertain delights of mortal being for the eternal and perfect felicity of angels!

I never behold elsewhere any of the specimens of the several varieties of flowers which the afflicted parent consigned to the hallowed little coffin without recalling to memory the sainted child taking her last rest on earth. The mother was a woman of taste and sensibility, of high mind and gentle heart, with the liveliest sense of the loveliness of all lovely things; and it is hardly necessary to remind the reader how much refinement such as hers may sometimes alleviate the severity of sorrow.

Byron tells us that the stars are

But might we not with equal justice say that every thing excellent and beautiful and precious has named itself a flower?

If stars teach as well as shine--so do flowers. In "still small accents" they charm "the nice and delicate ear of thought" and sweetly whisper that "the hand that made them is divine."

The stars are the poetry of heaven--the clouds are the poetry of the middle sky--the flowers are the poetry of the earth. The last is the loveliest to the eye and the nearest to the heart. It is incomparably the sweetest external poetry that Nature provides for man. Its attractions are the most popular; its language is the most intelligible. It is of all others the best adapted to every variety and degree of mind. It is the most endearing, the most familiar, the most homefelt, and congenial. The stars are for the meditation of poets and philosophers; but flowers are not exclusively for the gifted or the scientific; they are the property of all. They address themselves to our common nature. They are equally the delight of the innocent little prattler and the thoughtful sage. Even the rude unlettered rustic betrays some feeling for the beautiful in the presence of the lovely little community of the field and garden. He has no sympathy for the stars: they are too mystical and remote. But the flowers as they blush and smile beneath his eye may stir the often deeply hidden lovingness and gentleness of his nature. They have a social and domestic aspect to which no one with a human heart can be quite indifferent. Few can doat upon the distant flowers of the sky as many of us doat upon the flowers at our feet. The stars are wholly independent of man: not so the sweet children of Flora. We tend upon and cherish them with a parental pride. They seem especially meant for man and man for them. They often need his kindest nursing. We place them with guardian hand in the brightest light and the most wholesome air. We quench with liquid life their sun-raised thirst, or shelter them from the wintry blast, or prepare and enrich their nutritious beds. As they pine or prosper they agitate us with tender anxieties, or thrill us with exultation and delight. In the little plot of ground that fronts an English cottage the flowers are like members of the household. They are of the same family. They are almost as lovely as the children that play with them--though their happy human associates may be amongst

The Greeks called flowers the Festival of the eye: and so they are: but they are something else, and something better.

Flowers not only touch the heart; they also elevate the soul. They bind us not entirely to earth; though they make earth delightful. They attract our thoughts downward to the richly embroidered ground only to raise them up again to heaven. If the stars are the scriptures of the sky, the flowers are the scriptures of the earth. If the stars are a more glorious revelation of the Creator's majesty and might, the flowers are at least as sweet a revelation of his gentler attributes. It has been observed that

The same thing may be said of an irreverent floriculturist, and with equal truth--perhaps indeed with greater. For