id="id00059" style="margin-top: 2em">STATESMEN OF OUR CRITICAL PERIOD

I came to consciousness in the then small town of Buffalo in western New York, whither, in Andrew Jackson's day, our household gods and goods were conveyed from Massachusetts for the most part by the Erie Canal, the dizzy rate of four miles an hour not taking away my baby breath. Speaking of men and affairs of state, as I shall do in this opening paper, I felt my earliest political thrill in 1840. I have a distinct vision, the small boy's point of view being not much above the sidewalk, of the striding legs in long processions, of wide-open, clamorous mouths above, and over all of the flutter of tassels and banners. Then began my knowledge of log-cabins, coon-skins, and of the name hard cider, the thump of drums, the crash of brass-bands, cockades, and torch-lights. My powers as a singer, always modest, I first exercised on "For Tippecanoe and Tyler too," which still obtrudes too obstinately upon my tympanum, though much fine harmony heard since in cathedrals and the high shrines of music is quite powerless now to make that organ vibrate. Four years later, my emerging voice did better justice to "Harry Clay of Old Kentucky," and my early teens found me in an environment that quickened prematurely my interest in public affairs. My father, the pioneer apostle of an unpopular faith, ministered in a small church of brick faced with stone to a congregation which, though few in numbers, contained some remarkable people. Millard Fillmore and his partner, Nathan K. Hall, soon to be Postmaster-General, were of his fold, together with Hiram Barton, the city's mayor, and other figures locally noteworthy. Fillmore was only an accidental President, dominated, no doubt, and dwarfed in the perspective by greater men, while the part he played in a great crisis brought upon him obloquy with many good people. "Say what you will about Fillmore," said a fellow-totterer to me the other day, adjusting his "store" teeth for an emphatic declaration, "by signing the Fugitive Slave Bill he saved the country. That act postponed the Civil War ten years. Had it come in 1850, as it assuredly would but for that scratch of Fillmore's pen, the Union would have gone by the board. The decade that followed greatly increased the relative strength of the North. A vast immigration poured in which almost universally came to stand for the Union. Moreover the expanding West, whose natural outlet until then had been down the Mississippi to the South, became now linked to the East by great lines of railroad, and West and East entered into such a new bond of sympathy that there was nothing for it, in a time of trial, but to stand together. As it was, it was only by the narrowest margin that the Union weathered the storm. Had it come ten years earlier, wreck would have been inevitable, and it is to Fillmore's signature that we owe that blessed postponement." As the old man spoke, I had a vision of the grave, troubled face of my father as he told us once of a talk he had just had with Mr. Fillmore. The relations of the pastor and the parishioner, always cordial, had become more than ever friendly through an incident creditable to both. Mr. Fillmore had good-naturedly offered my father a chaplaincy in the Navy, a post with a comfortable salary, which he might easily hold, taking now and then a pleasant sea-cruise with light duties, or indeed not leaving home at all, by occasional trips and visits to the one man-of-war which the Government maintained on the Great Lakes. To an impecunious minister, with a large family to educate, it was a tempting offer. But my father in those days was a peace-man, and he was also disinclined to nibble at the public crib while rendering no adequate service. He declined the appointment, a course much censured. "The fool parson, to let such a chance go!" Mr. Fillmore admired it and their friendship became heartier than ever. In the interview, my father had asked his friend to explain his course on the Fugitive Slave Law, an act involving suffering for so many, and no doubt took on a tone of remonstrance. He told us the President raised his hands in vehement appeal. He had only a choice between terrible evils—to inflict suffering which he hoped might be temporary, or to precipitate an era of bloodshed with the destruction of the country as a probable result. He did not do evil that good might come, but of two imminent evils he had, as he believed, chosen the lesser.

Fillmore lives in my memory a stately, massive presence, with hair growing grey and kindly blue eyes looking down upon the little boy with a pleasant greeting. His wife was gentle and unassuming. His daughter Abby matured into much beauty and grace, and her sudden death, by cholera, in the bloom of young womanhood cast a shadow on the nation. They were homely folk, thrust up suddenly into high position, but it did not turn their heads. In their lives they were plainly sweet and honest. No taint of corruption attaches to Fillmore in either his private or public career. He was my father's friend. I think he meant well, and am glad that our most authoritative historian of the period, Rhodes, can say that he discharged the duties of his high office "with ability and honour."

When in February, 1861, Abraham Lincoln, on his way to Washington, arrived in Buffalo Saturday night and it became known he would spend Sunday, the town was alive with curiosity as to where he would go to church. Mr. Lincoln was Mr. Fillmore's guest. They had known each other well in Congress—Fillmore a veteran at the head of the Committee of Ways and Means, Lincoln then quite unknown, serving his only term. Both were Whigs of the old school, in close contact and I suppose not afterwards far apart. Lincoln was prepared to execute the Fugitive Slave Law, while Fillmore was devoted to the Union, and probably would have admitted at the end that Lincoln's course throughout was good. My father's church was looked on somewhat askance. "It's lucky," said a parishioner once, "that it has a stone face." Would Lincoln go to the Unitarian church? Promptly at service-time Mr. Fillmore appeared with his guest, the two historic figures side by side in the pew. Two or three rows intervened between it and that in which sat my mother and our household. I beheld the scene only through the eyes of my kindred, for by that time I had flown the nest. But I may be pardoned for noting here an interesting spectacle. As they stood during the hymns, the contrast was picturesque. Both men had risen from the rudest conditions through much early hardship. Fillmore had been rocked in a sap-trough in a log-cabin scarcely better than Lincoln's early shelter, and the two might perhaps have played an even match at splitting rails. Fillmore, however, strangely adaptive, had taken on a marked grace of manner, his fine stature and mien carrying a dignified courtliness which is said to have won him a handsome compliment from Queen Victoria—a gentleman rotund, well-groomed, conspicuously elegant. Shoulder to shoulder with him rose the queer, raw-boned, ramshackle frame of the Illinoisan, draped in the artless handiwork of a prairie tailor, surmounted by the rugged, homely face. The service, which the new auditor followed reverently, being finished, the minister, leaving the pulpit, gave Lincoln God-speed—and so he passed on to his greatness. My mother, sister, and brothers—the youngest of whom before two years were gone was to fill a soldier's grave—stood close at hand.

I once saw Stephen A. Douglas, the man who was perhaps more closely associated than any other with the fame of Lincoln, for he was the human obstacle by overcoming whom Lincoln proved his fitness for the supreme place. Douglas was a man marvellously strong. Rhodes declares it would be hard to set bounds to his ability. I saw him in 1850, when he was yet on the threshold, just beginning to make upon the country an impress of power. Fillmore had recently, through Taylor's death, become President, and was making his first visit to his home