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قراءة كتاب Shakespeare's play of the Merchant of Venice Arranged for Representation at the Princess's Theatre, with Historical and Explanatory Notes by Charles Kean, F.S.A.

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Shakespeare's play of the Merchant of Venice
Arranged for Representation at the Princess's Theatre, with Historical and Explanatory Notes by Charles Kean, F.S.A.

Shakespeare's play of the Merchant of Venice Arranged for Representation at the Princess's Theatre, with Historical and Explanatory Notes by Charles Kean, F.S.A.

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دار النشر: Project Gutenberg
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left,
And she is fair, and, fairer than that word,
Of wond'rous virtues. Sometimes[16] from her eyes
I did receive fair speechless messages:
Her name is Portia; nothing undervalued
To Cato's daughter, Brutus' Portia.
Nor is the wide world ignorant of her worth;
For the four winds blow in from every coast
Renowned suitors.
O, my Antonio! had I but the means
To hold a rival place with one of them,
I have a mind presages me such thrift.
That I should questionless be fortunate.

Ant. Thou know'st that all my fortunes are at sea;
Neither have I money, nor commodity
To raise a present sum: therefore go forth,
Try what my credit can in Venice do;
That shall be rack'd, even to the uttermost,
To furnish thee to Belmont, to fair Portia.
Go, presently inquire, and so will I,
Where money is; and I no question make,
To have it of my trust, or for my sake.

[Exeunt.

FOOTNOTES:

[1]

This procession is copied from a print in the British Museum, by Josse Amman, who died in 1591.

[2]

—argosies; A name given, in our author's time, to ships of great burthen. The name is supposed by some to be derived from the classical ship, Argo, as a vessel eminently famous.

[3]

Plucking the; By holding up the grass, or any light body that will bend by a gentle blast, the direction of the wind is found.

[4]

—my wealthy Andrew; The name of the ship.

[5]

Vailing her high-top; To vail is "to lower," or "let fall."

[6]

Let me play the fool; Alluding to the common comparison of human life to a stage-play. So that he desires his may be the fool's or buffoon's part, which was a constant character in the old farces; from whence came the phrase, to play the fool.—WARBURTON.

[7]

—whose visages do cream; The poet here alludes to the manner in which the film extends itself over milk in scalding; and he had the same appearance in his eye when writing a foregoing line: "With mirth and laughter let old wrinkles come."—HENLEY.

[8]

—a wilful stillness entertain,; Id est, an obstinate silence.

[9]

let no dog bark!; This seems to be a proverbial expression.

[10]

—'twould almost damn those ears; The author's meaning is this:—That some people are thought wise whilst they keep silence; who, when they open their mouths, are such stupid praters, that the hearers cannot help calling them fools, and so incur the judgment denounced in the Gospel.—THEOBALD.

[11]

I'll end my exhortation after dinner.'; The humour of this consists in its being an allusion to the practice of the Puritan preachers of those times, who being generally very long and tedious, were often forced to put off that part of their sermon called the exhortation, till after dinner.—WARBURTON.

[12]

—for this gear.; A colloquial expression, meaning for this matter.

[13]

In a neat's tongue dried,; Neat, horned cattle of the Ox species.

[14]

—a more swelling port; Port, in the present instance, comprehends the idea of expensive equipage, and external pomp of appearance.


SCENE II.—BELMONT. A ROOM IN PORTIA'S HOUSE.


Enter PORTIA and NERISSA.

Por. By my troth, Nerissa, my little body is a-weary of this great world.

Ner. You would be, sweet madam, if your miseries were in the same abundance as your good fortunes are. And yet, for aught I see, they are as sick that surfeit with too much, as they that starve with nothing. It is no small happiness, therefore, to be seated in the mean; superfluity comes sooner by white hairs,[17] but competency lives longer.

Por. Good sentences, and well pronounced.

Ner. They would be better, if well followed.

Por. If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching. But this reasoning is not in the fashion to choose me a husband:—O me, the word choose! I may neither choose whom I would, nor refuse whom I dislike, so is the will of a living daughter curb'd by the will of a dead father:—Is it not hard, Nerissa, that I cannot choose one, nor refuse none?

Ner. Your father was ever virtuous; and holy men at their death have good inspirations; therefore, the

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