The Project Gutenberg eBook, Parish Papers, by Norman Macleod

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Title: Parish Papers

Author: Norman Macleod

Release Date: June 13, 2004 [eBook #12605]

Language: English

***START OF THE PROJECT GUTENBERG EBOOK PARISH PAPERS***

E-text prepared by the Project Gutenberg Online Distributed Proofreading Team

PARISH PAPERS

BY

NORMAN MACLEOD, D.D.,

One of Her Majesty's Chaplains for Scotland;

AUTHOR OF "WEE DAVIE," "THE GOLD THREAD," ETC.

1863

DEDICATED,

WITH MUCH AFFECTION,

TO THE PARISHIONERS OF LOUDOUN, DALKEITH AND THE BARONY,

TO WHOM I HAVE MINISTERED

As Their Pastor.

CONTENTS.

THOUGHTS ON CHRISTIANITY

1. What is Christianity? 2. Who was Jesus Christ? 3. What can we Believe if we do not thus Believe in Jesus? 4. What if Christianity is not True?

THOUGHTS UPON THE FINAL JUDGMENT 1. The Judge 2. Who are to be Judged? 3. "The Books shall be Opened," 4. Results of Judgment

THOUGHTS UPON FUTURE LIFE 1. Our Physical Life in Heaven 2. Our Intellectual Life 3. Our Devotional Life 4. Our Social Life 6. Our Active Life

FUTURE PUNISHMENT

WHAT AFTER DEATH?

MOMENTS IN LIFE

"LABOURERS TOGETHER WITH GOD,"

REVIVALS— 1. Their Need 2. Objections to Revivals

THE CHRISTIAN CONGREGATION

THE CURE FOR SCHISM

THE UNION OF MAN WITH MAN

PROGRESS OF MISSIONS

THE MYSTERY OF SORROW

THE BEGINNING OF A YEAR
  Advices on Entering a New Year

THE CLOSE OF A YEAR

THOUGHTS ON CHRISTIANITY.

I.

WHAT IS CHRISTIANITY?

This question refers to a matter of fact. I do not ask whether the Christian religion is true, but only, What is the Christian religion? What is that religion which has existed for eighteen centuries; which is professed by Christendom; and which has been more precious than life itself to millions who have died in its faith, and is so still to millions who possess it as their peace and joy?

But how are we to obtain a satisfactory reply to this question? Are we to examine the opinions of all the various "churches," "sects," or "bodies," professing Christianity, in order to determine what it is they profess? If we adopted such a process of investigation as this, I believe we would reach, by a longer road, the very same point which may be reached by a shorter and more satisfactory process.

For I suppose it will be admitted that the Christian religion is what Jesus Christ and His apostles taught, and that we may rely upon the information conveyed to us in the New Testament as to the sum and substance of that teaching.

I do not even insist, as essential to my argument, upon the inspiration of Scripture, according to any theory whatever of that doctrine; but assume only that we have in the New Testament a true account of the teaching of Jesus Christ and His apostles, and that we are able, therefore, to ascertain from its pages what their Christianity was as an historical fact, with as much certainty, surely, as we can learn from the Koran what Mohammedanism was as taught by Mohammed, or from any work of philosophy what were the opinions of its author.

Now, if we read the New Testament with ordinary attention, we must, I think, be struck by one feature which is repeated in almost every page, and is manifestly the all-pervading spirit and life of its teaching,—that is, the peculiar place which Christ occupies in relation to all other persons mentioned there. This person, Jesus Christ, whoever He was, stands out prominently before every other teacher of Christian truth. The apostles speak of Him, point to Him, plead for Him, labour for Him. He is not the greatest Teacher merely among themselves, but the only Teacher, and they but His scholars, who glory in having nothing of their own to impart, and in being ministers, "stewards," only of what they have received from Him their Master. The subject of all their preaching is this Person—not a system of morality, or doctrines, or truths, apart from, but embodied in Him who was the Truth and the Life—Jesus Christ. The text of all their teaching is, "God forbid that we should know anything among you save Jesus Christ." In order to see this, take up any epistle, and mark how often the name of Jesus Christ appears as the ever-present thought, the centre of every idea.

Again, consider how this Person is inseparably connected with every motive, every duty, every joy and hope of the Christian as he is described in the New Testament. Christian love is there, not love merely in the abstract, (if such is in any case possible,) but love to Jesus Christ, and to all men because "in Christ" The grand question proposed is, "Lovest thou ME?" Christian obedience is not obedience merely to a code of moral precepts, but to Jesus Christ and "His commandments." Christian faith is not faith in "mysteries," or things unseen, or truths revealed, though such faith may be Christian, but its essence is faith in Jesus Christ the living Person; the supreme command being, "Believe in the Lord Jesus Christ." The Christian's hope is "hope in Christ;" his joy, "joy in Christ;" his peace, "peace in Christ;" his labour, "labour in Christ;" his strength, "strength in Christ;" his life, "life in Christ;" his death, "death in Christ;" his immortality, "rising in Christ;" his salvation, "salvation through Christ;" and his heaven, "to be with Christ!" On the other hand, all that is evil and disastrous to the soul is summed up in being "without Christ." To reject Christ, not to believe in Christ, to be enemies of Christ, to despise Christ, to be ignorant of Christ, to lose Christ, to be commanded at the last to depart from Christ—these are the characteristics of the wicked and lost: for "there is no other name given among men whereby man can be saved than the name of Jesus Christ."

You will observe that I am not at present discussing what Christ has done for us, but what, as a matter of fact, Jesus Christ claimed from us and from all men, and recognised to be the religion which He came to establish upon earth. I repeat it, therefore, that whether these claims were founded on fact or fiction, whether the religion which He taught was true or false, in accordance with, or opposed to, the will of God, that nevertheless its sum and substance is supreme love to Jesus Christ.

Now, if this, or anything even approaching to this, is true, my reader will, I am sure, acknowledge that it is not possible to separate Christ from the Christianity of the New Testament. The person and the "religion" become, in fact, identical—so far at least that both must be received or rejected. That a code of morals may be extracted from the New Testament, and Jesus himself, as its centre, be put aside,