Parisians, they would only laugh at me. They think that their city is everything, and in my view they are very narrow-minded. People have no idea in the present day how these old country noblemen were respected, poor as they were."

Here my mother paused for a little, and then went on with the story, which I will tell in her own words.

[Footnote 1: I may perhaps relate all these anecdotes at a future time.]

THE FLAX-CRUSHER.

PART III.

"Do you remember the little village of Trédarzec, the steeple of which was visible from the turret of our house? About half a mile from the village, which consisted of little more than the church, the priest's house, and the mayor's office, stood the manor of Kermelle, which was, like so many others, a well-kept farmhouse, of very antiquated appearance, surrounded by a lofty wall, and grey with age. There was a large arched doorway, surmounted by a V-shaped shelter roofed with tiles, and at the side of this a smaller door for everyday use. At the further end of the courtyard stood the house with its pointed roof and its gables covered with ivy. The dovecote, a turret, and two or three well-constructed windows not unlike those of a church, proved that this was the residence of a noble, one of those old houses which were inhabited, previous to the Revolution, by a class of men whose habits and mode of life have now passed beyond the reach of imagination.

"These country nobles were mere peasants,[1] but the first of their class. At one time there was only one in each parish, and they were regarded as the representatives and mouthpieces of the inhabitants, who scrupulously respected their right and treated them with great consideration. But towards the close of the last century they were beginning to disappear very fast. The peasants looked upon them as being the lay heads of the parish just as the priest was the ecclesiastical head. He who held this position at Trédarzec of whom I am speaking, was an elderly man of fine presence, with all the force and vigour of youth, and a frank and open face; he wore his hair long, but rolled up under a comb, only letting it fall on Sunday, when he partook of the Sacrament. I can still see him—he often came to visit us at Tréguier—with his serious air and a tinge of melancholy, for he was almost the sole survivor of his order, the majority having disappeared altogether, while the others had come to live in towns. He was a universal favourite. He had a seat all to himself in church, and every Sunday he might be seen in it, just in front of the rest of the congregation, with his old-fashioned dress and his long gloves reaching almost to the elbow. When the Sacrament was about to be administered he withdrew to the end of the choir, unfastened his hair, laid his gloves upon a small stool placed expressly for him near the rood screen, and walked up the aisle unassisted and erect. No one approached the table until he had returned to his seat and put on his gauntlets.

"He was very poor, but he made a point of concealing it from the public. These country nobles used to enjoy certain privileges which enabled them to live rather better than the general mass of peasants, but these gradually faded away, and Kermelle was in a very embarrassed condition. He could not well work in the fields, and he kept in doors all day, having an occupation which could be followed under cover. When flax has ripened, it is put through a process of decortication, which leaves only the textile fibre, and this was the work which poor old Kermelle thought that he could do without loss of dignity. No one saw him at it, and thus appearances were saved; but the fact was generally known, and as it was the custom to give every one a nickname he was soon known all the country over as 'the flax-crusher.' This sobriquet, as so often happens, gradually took the place of his proper name, and as 'the flax-crusher' he was soon generally known.

"He was like a patriarch of old, and you would laugh if I told you how the flax-crusher eked out his subsistence, and added to the scanty wage which he received for this work. It was supposed that as head of the village he had special gifts of healing, and that by the laying on of his hands, and in other ways, he could cure many complaints. The popular belief was that this power was only possessed by those who had ever so many quartering, of nobility, and that he alone had the requisite number. On certain days his house was besieged by people who had come a distance of fifty miles. If a child was backward in learning to walk or was weak on its legs, the parents brought it to him. He moistened his fingers in his mouth and traced figures on the child's loins, the result being that it soon was able to walk. He was thoroughly in earnest, for these were the days of simple faith. Upon no account would he have taken any money, and for the matter of that the people who came to consult him were too poor to give him any, but one brought a dozen eggs, another a flitch of bacon, a third a jar of butter, or some fruit. He made no scruple about accepting these, and though the nobles in the towns ridiculed him, they were very wrong in doing so. He knew the country very well, and was the very incarnation and embodiment of it.

"At the outbreak of the Revolution he emigrated to Jersey, though why it is difficult to understand, for no one assuredly would have molested him, but the nobles of Tréguier told him that such was the king's order, and he went off with the rest. He was not long away, and when he came back he found his old house, which had not been occupied, just as he had left it. When the indemnities were distributed some of his friends tried to persuade him to put in a claim; and there was much, no doubt, which could have been said in support of it. But though the other nobles were anxious to improve his position, he would not hear of any such thing, his sole reply to all arguments being, 'I had nothing, and I could lose nothing.' He remained, therefore, as poor as ever.

"His wife died, I believe, while he was at Jersey, and he had a daughter who was born about the same time. She was a tall and handsome girl (you have only known her since she has lost her freshness), with much natural vigour, a beautiful complexion, and no lack of generous blood running through her veins. She ought to have been married young, but that was out of the question, for those wretched little starvelings of nobles in the small towns, who are good for nothing, and not to be compared with him, would not have heard of her for their sons. As a matter of etiquette she could not marry a peasant, and so the poor girl remained, as it were, in mid-air, like a wandering spirit. There was no place for her on earth. Her father was the last of his race, and it seemed as if she had been brought into the world with the destiny of not finding a place for herself in it. Endowed with great physical beauty, she scarcely had any soul, and with her instinct was everything. She would have made an excellent mother, but failing marriage a religious vocation would have suited her best, as the regular and austere mode of life would have calmed her temperament. But her father, doubtless, could not afford to provide her with a dowry, and his social condition forbade the idea of making her a lay-sister. Poor girl, driven into the wrong path, she was fated to meet her doom there. She was naturally upright and good, with a full knowledge of her duties, and her only fault was that she had blood in her veins. None of the young men in the village would have dreamt of taking a liberty with her, so much was her father respected. The feeling of her superiority prevented her from forming any acquaintance with the young peasants, and they never thought of paying their addresses to her. The poor girl lived, therefore, in a state of absolute solitude, for the only