better ink than this, I yield my pre-eminence.⁴

BLACKY.

SONG.

(For the Mirror.)

MANNERS & CUSTOMS OF ALL NATIONS.

BULL-BAITING IN SUFFOLK.

(For the Mirror.)

Lavenham Market-place was once considered as one of the most celebrated “theatres for cruel scenes” in the county of Suffolk,

On every anniversary of the Popish powder-plot, it was customary here to bait bulls; and it was then pretty generally understood that no butcher could legally slaughter a bull without first baiting him; or in default of doing so, he must burn candles in his shop so long as a bit of the bull-beef remained there for sale.

Whilst a bull, with false horns, has been defending himself at the stake, or ring, in this market-place, dogs have been seen in the streets quarrelling for a part of the tongue of the living bull! and daughters of reason have joined their treble screams to the yell of triumph when the bull either tossed or worried a dog, or a dog had pinned the bull, by fastening on his nose so desperately firm as even to suffer his limbs to be broken—nay, cut off—before he would let go his hold.

A man (of course of the bull-dog breed), not many years since, engaged to attack a bull with his teeth, and so far succeeded as to deprive the animal of power to hurt him.

In Bury, too, so late as the year 1801, a mob of “Christian savages were indulging in the inhuman amusement of baiting and branding a bull. The poor animal, who had been privately baited on the same day, burst from his tethers in a state of madness. He was again entangled, and, monstrous to relate, his hoofs were cut off, and he defended himself on his mangled, bleeding stumps!”

The public exhibition of this most cowardly pastime is now prohibited; and the bull-ring was taken up, by order of Mr. Buck, out of this market-place about eight years back.

The name of the Rev. James Buck, rector of Lavenham, deserves to stand recorded as one of the most indefatigable magistrates who, uniting authority with compassion, exerted himself to the last in the cause of humanity.

The common arguments which have ever been adduced to show that we have animals bred by nature for various sports, and that the poor man has as great a right to his share of amusement as the rich man—that there are in all countries animals originally formed and carefully trained to the exercise of sports—must be admitted; but the Creator of Brutes and the Judge of Man never can behold cruelty to animals without hearing their cry; and although they are all evidently sent for the wise purpose of affording food, and of contributing to the comfort and improvement of the condition of man, they never were created to be abused, lacerated, mangled, and whilst living, cut to pieces and baited by brutes of superior race, depraved at heart and debased by custom.

If two men choose to stand up and fib each other about (saying nothing of the practice), why let them do it; or if two dogs worry each other to death for a bone, or two cocks meet and contend for the sovereignty of a dunghill. In these last two cases the appearance of cruelty is out of the question, and how much soever we may be inclined to pity, we are entirely divested of the ability to blame. Dogs naturally quarrel; and any attempt to reform and reconcile two snarling puppies, would be as inconsistent as it would be foolish to abuse the nettle for stinging our flesh, or to upbraid the poppy for its disagreeable and choking odour.

The true criterion of perfection to civilization is in proportion to the kind feeling entertained, and the humanity practised, towards those animals (in particular) which are subject to the immediate control of man.

Lavenham.

F. RIBBANS.

THE SELECTOR, AND LITERARY NOTICES OF NEW WORKS.

THE JEWS BEFORE THEIR DISPERSION.

In our second reading of Levi and Sarah, or the Jewish Lovers, we have been struck with the following narrative of the pristine celebrity of this favoured people:—

The most ancient of all the written histories of the human race, of their deeds and condition, is undoubtedly that of the people of Israel: a people to whom God himself was both leader and lawgiver—for whom the sea was divided, and the stony rocks poured forth fountains of water—-whose food descended on them from heaven—for whom angels from above fought—and whom all nature cheerfully obeyed,—in short a people, who, through a course of many centuries, though surrounded with numerous Heathen nations, bore constant testimony to the existence of one God alone. It is not wonderful that such a people should think themselves exalted far above all others. Moses, the first of all instructors and legislators, desired to raise his people above the fate which had ruined other nations, by communicating to them firmness and perseverance in their adherence to such institutions, as should keep them a distinct nation from all others. These institutions were peculiarly appropriate to the time, to the situation, and the circumstances of the people for whom they were prescribed. It was not his design that the Children of Israel, when freed from their misery, after wandering forty years in the wilderness, should mix themselves up with the Heathens, and adopt their morals and principles. He desired that they should continue a distinct and holy people, that strangers should be extirpated, and their country be possessed by Jews alone. Their bounds were marked out by God himself,