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قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 17, No. 485, April 16, 1831
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The Mirror of Literature, Amusement, and Instruction Volume 17, No. 485, April 16, 1831
ladies, with whom they appear to have been peculiar favourites. In an ancient metrical romance (Sir Eglamore), a princess tells the knight, that if he was inclined to hunt, she would, as an especial mark of her favour, give him an excellent greyhound, so swift that no deer could escape from his pursuit.—Strutt.
Why were certain forests called royal chases?
Because the privileges of hunting there were confined to the king and his favourites; and, to render these receptacles for the beasts of the chase more capacious, or to make new ones, whole villages were depopulated, and places of divine worship overthrown, not the least regard being paid to the miseries of the suffering inhabitants, or the cause of religion.—Strutt.
Why were lands first imparked?
Because their owners might still more effectually preserve deer and other animals for hunting.
A recent French newspaper gave notice of an association for the purpose of enabling persons of all ranks to enjoy the pleasures of the chase. A park of great extent is to be taken on lease near Paris; its extent is about six thousand acres, partly arable, and partly forest ground. The plan is, to open it to subscribers during six months—viz. from September 1 to March 1, an ample stock of game being secured in preserves.
Why were parks and inclosures usually attached to priories?
Because they were receptacles of game for the clergy of rank, who at all times had the privilege of hunting in their own possessions. At the time of the Reformation, the see of Norwich only was in the possession of no less than thirteen parks, well stocked with deer and other animals for the chase.—Spelman.
The eagerness of the clergy for hunting is described as irrepressible. Prohibitions of councils produced little effect. In some instances a particular monastery obtained a dispensation. Thus, that of St. Denis, in 774, represented to Charlemagne that the flesh of hunted animals was salutary for sick monks, and that their skins would serve to bind books in the library. Alexander III., by a letter to the clergy of Berkshire, dispenses with their keeping the archdeacon in dogs and hawks during his visitation.—Rymer. An archbishop of York, in 1321, carried a train of two hundred persons, who were maintained at the expense of the abbeys on his road, and who hunted with a pack of hounds from parish to parish!—Whitaker’s Hist. of Craven, quoted in Hallam’s Hist. Middle Ages.
Why was hunting formerly a very convenient resource for the wholesomeness, as well as luxury, of the table?
Because the natural pastures being then unimproved, and few kinds of fodder for cattle discovered, it was impossible to maintain the summer stock during the cold season. Hence a portion of it was regularly slaughtered and salted for winter provision. We may suppose, therefore, that when no alternative was offered but these salt meats, even the leanest venison was devoured with relish.—Hallam’s Hist. Middle Ages.
Why were all the great forests pierced by those long rectilinear alleys which appear in old prints, and are mentioned in old books?
Because the avenues were particularly necessary for those large parties, resembling our modern battues, where the honoured guests being stationed in fit standings, had an opportunity of displaying their skill in venery by selecting the buck which was in season, and their dexterity at bringing him down with the cross-bow or long-bow.
Why should a deer-park exhibit but little artificial arrangement in its disposal?
Because the stag, by nature one of the freest denizens of the forest, can only be kept even under comparative restraint, by taking care that all around him intimates a complete state of forest and wilderness. Thus, there ought to be a variety of broken ground, of copse-wood, and of growing timber—of land, and of water. The soil and herbage must be left in its natural state; the long fern, amongst which the fawns delight to repose, must not be destroyed.
Why did the common people formerly call the forest “good,” and the greenwood “merry?”
Because of the pleasure they took in the scenes themselves, as well as in the pastimes which they afforded.
Why is a short gallop called a canter?
Because of its abbreviation from Canterbury, the name of the pace used by the monks in going to that city.
Why was a certain noise called the “hunt’s-up?”
Because it was made to rouse a person in a morning; originally a tune played to wake the sportsmen, and call them together, the purport of which was, The hunt is up! which was the subject of hunting ballads also.
This expression is common among the older poets. One Gray, it is said, grew into good estimation with Henry VIII. and the Duke of Somerset, “for making certaine merry ballades, whereof one chiefly was, the hunte is up! the hunte is up!” Shakspeare has—
Since arm from arm that voice doth us affray,
Hunting thee hence with hunts-up to the day.
Romeo and Juliet.
Again, in Drayton’s Polyolbion—
No sooner doth the earth her flow’ry bosom brave, At such time as the year brings on the pleasant spring, But hunts-up to the morn the feather’d sylvans sing.
Why is a small hunting horn called a bugle?
Because of its origin from bugill, which means a buffalo, or perhaps any horned cattle. In the Scottish dialect it was bogle, or bowgill. Buffe, bugle, and buffalo, are all given by Barrett, as synonimous for the wild ox.—Nares’ Glossary.
Why is the stirrup so called?
Because of its origin from stigh-rope, from stigan ascendere, to mount; and thus termed by our Saxon ancestors, from a rope being used for mounting when stirrups began to be used in this island. It is evident, from various monuments of antiquity, that, at first, horsemen rode without either saddles or stirrups.
Why are sportsmen said to hunt counter?
Because they hunt the wrong way, and trace the scent backwards. Thus, in an old-work, Gentleman’s Recreations: “When the hounds or beagles hunt it by the heel, we say they hunt counter.” To hunt by the heel must be to go towards the heel instead of the toe of the game—i.e. backwards.—Nares.
WEATHER AT PARIS.
It appears from observations made at the Royal Observatory in Paris, that, in the year 1830, the number of fine days was 164; of cloudy, 181; of rainy, 149; of foggy, 228; of frosty, 28; of snowy, 24; of sleety, 8; of thundery, 13. The wind was northerly 44 times; north-easterly, 23 times; easterly, 17 times; south-easterly, 23 times; southerly, 74 times; south-westerly, 69 times; westerly, 71 times; and north-westerly, 47 times.—New Monthly Magazine.
BEER HOUSES.
It appears, from Parliamentary Returns, that five thousand three hundred and seventy-nine “beer houses” have been opened under the new Act in England and Wales; while the number of public-houses licensed is forty-five thousand six hundred and twenty-four. The number of beer-houses opened in Wales, is one thousand seven hundred and seventy-three, nearly half the number opened in all England—the number for England is three thousand six hundred and six.—Ib.
SAVINGS' BANKS.
According to a Parliamentary Return just printed, the gross amount of sums received on account of savings’ banks is, since their establishment in 1817, 20,760,228l. Amount of sums paid, 5,648,338l. The balance therefore is, 15,111,890l. It also states that the gross amount of interest paid and credited to savings’ banks by the commissioners for the

