The Project Gutenberg EBook of The Prose Works of Jonathan Swift, Vol. VI; The Drapier's Letters, by Jonathan Swift

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Title: The Prose Works of Jonathan Swift, Vol. VI; The Drapier's Letters

Author: Jonathan Swift

Release Date: June 29, 2004 [EBook #12784]

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK PROSE WORKS OF SWIFT ***

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To be completed in 12 volumes, 3s. 6d. each.

THE PROSE WORKS

OF

JONATHAN SWIFT, D.D.

EDITED BY

TEMPLE SCOTT

VOL. I. A TALE OF A TUB AND OTHER EARLY WORKS.
Edited by TEMPLE SCOTT. With a biographical introduction by
W.E.H. LECKY, M.P. With Portrait and Facsimiles.

VOL. II. THE JOURNAL TO STELLA.
Edited by FREDERICK RYLAND, M.A.
With two Portraits of Stella and a Facsimile of one of the Letters.

VOLS. III. & IV. WRITINGS ON RELIGION AND THE CHURCH.
Edited by TEMPLE SCOTT.
With Portraits and Facsimiles of Title-pages.

VOL. V. HISTORICAL AND POLITICAL TRACTS—ENGLISH.
Edited by TEMPLE SCOTT.
With Portrait and Facsimiles of Title-pages.

VOL. VI. THE DRAPIER'S LETTERS.
Edited by TEMPLE SCOTT.
With Portrait, Reproductions of Wood's Coinage,
and Facsimiles of Title pages.

VOL. VIII. GULLIVER'S TRAVELS.
Edited by G. RAVENSCROFT DENNIS.
With Portrait, Maps and Facsimiles.

VOL. IX. CONTRIBUTIONS TO THE "EXAMINER," "TATLER," "SPECTATOR," &c.
Edited by TEMPLE SCOTT.
With Portrait.

VOL. X. HISTORICAL WRITINGS.
Edited by TEMPLE SCOTT.
With Portrait.

To be followed by:

VOL. VII. HISTORICAL AND POLITICAL TRACTS—IRISH.

VOL. XI. LITERARY ESSAYS.

VOL. XII. BIBLIOGRAPHY AND INDEX TO COMPLETE WORKS.

* * * * *

LONDON: GEORGE BELL AND SONS.

BOHN'S STANDARD LIBRARY

* * * * *

THE PROSE WORKS OF JONATHAN SWIFT VOL. VI

GEORGE BELL AND SONS

LONDON: YORK ST. COVENT GARDEN
CAMBRIDGE: DEIGHTON, BELL & CO.
NEW YORK: THE MACMILLAN CO.
BOMBAY: A.H. WHEELER & CO.

[Illustration: Jonathan Swift from a painting in the National Gallery of Ireland once in the possession of judge Berwick and ascribed to Francis Bindon]

THE PROSE WORKS

OF

JONATHAN SWIFT, D.D.

EDITED BY

TEMPLE SCOTT

VOL. VI

THE DRAPIER'S LETTERS

LONDON

GEORGE BELL AND SONS

1903

CHISWICK PRESS CHARLES WHITTINGHAM AND CO TOOKS COURT, CHANCERY LANE, LONDON

INTRODUCTION

In 1714 Swift left England for Ireland, disappointed, distressed, and worn out with anxiety in the service of the Harley Ministry. On his installation as Dean of St. Patrick's he had been received in Dublin with jeering and derision. He had even been mocked at in his walks abroad. In 1720, however, he entered for the second time the field of active political polemics, and began with renewed energy the series of writings which not only placed him at the head and front of the political writers of the day, but secured for him a place in the affections of the people of Ireland—a place which has been kept sacred to him even to the present time. A visitor to the city of Dublin desirous of finding his way to St. Patrick's Cathedral need but to ask for the Dean's Church, and he will be understood. There is only one Dean, and he wrote the "Drapier's Letters." The joy of the people of Dublin on the withdrawal of Wood's Patent found such permanent expression, that it has descended as oral tradition, and what was omitted from the records of Parliament and the proceedings of Clubs and Associations founded in the Drapier's honour, has been embalmed in the hearts of the people, whose love he won, and whose homage it was ever his pride to accept.

The spirit of Swift which Grattan invoked had, even in Grattan's time, power to stir hearts to patriotic enthusiasm. That spirit has not died out yet, and the Irish people still find it seasonable and refreshing to be awakened by it to a true sense of the dignity and majesty of Ireland's place in the British Empire.

A dispassionate student of the condition of Ireland between the years of Swift's birth and death—between, say, 1667 and 1745—could rise from that study in no unprejudiced mood. It would be difficult for him to avoid the conclusion that the government of Ireland by England had not only degraded the people of the vassal nation, but had proved a disgrace and a stigma on the ruling nation. It was a government of the masses by the classes, for no other than selfish ends. It ended, as all such governments must inevitably end, in impoverishing the people, in wholesale emigration, in starvation and even death, in revolt, and in fostering among those who remained, and among those whom circumstances exiled, the dangerous spirit of resentment and rebellion which is the outcome of the sense of injustice. It has also served, even to this day, to give vitality to those associations that have from time to time arisen in Ireland for the object of realizing that country's self-government.

It may be argued that the people of Ireland of that time justified Swift's petition when he prayed to be removed from "this land of slaves, where all are fools and all are knaves"; but that is no justification for the injustice. The injustice from which Ireland suffered was a fact. Its existence was resented with all the indignation with which an emotional and spiritual people will always resent material obstructions to the free play of what they feel to be their best powers.

There were no leaders at the time who could see this, and seeing it, enforce its truth on the dull English mind to move it to saner methods of dealing with this people. Nor were there any who could order the resentment into battalions of fighting men to give point to the demands for equal rights with their English fellow-subjects.

Had Swift been an Irishman by nature as he was by birth, it might have been otherwise; but Swift was an Irishman by accident, and only became an Irish patriot by reason of the humanity in him which found indignant and permanent expression against oppression. Swift's indignation against the selfish hypocrisy of his fellow-men was the cry from the pain which the sight of man's inhumanity to man inflicted on his sensitive and truth-loving nature. The folly and baseness of his fellow-creatures stung him, as he once wrote to Pope, "to perfect rage and resentment." Turn where he would, he found either the knave as the slave driver, or the slave as a fool, and the latter became even a willing sacrifice.