nation from the reign of the truly illustrious sovereign that now adorns the throne of Judah. The faults and deficiencies of other-day kings are more than made up to the nation in the bright reign of the most excellent Jehoiakim. We do not expect that even the superior administration of our matchless monarch will suit the tastes and desires of weak-minded and superstitious men. The King of Judah, with all his superior powers, is not capable of satisfying the unreasonable demands of those deluded creatures who are yet too numerous in our midst. What good can result to anyone from spending half his time in yonder Temple, and there going through a long list of senseless ceremonies, with sad and melancholy looks?

"Princes and Nobles of Judah! We rejoice together under the happy reign of a king who looks at those things with calm disdain, and smiles at the foolishness and darkness of other ages. Let us, therefore, banish gloom and enjoy life. Let deluded visionaries bow their heads, disfigure their countenances, and utter their plaintive moans; but let men stand erect, with joyful countenances and merry hearts! They tell us that Jerusalem is in danger; and they dwell with solemn emphasis on what they please to call 'forgetfulness of God.' They tell us that the Chaldeans are about to besiege the city, and take it! This old story will answer well to terrify shallow brains and young children; but, with men of sense, it will receive that silent contempt which it deserves. Let the citizens of Judah give themselves no uneasiness on account of the silly harangues of a wild and deluded fanatic who is a more fit subject to be confined with unruly lunatics than to be heeded as a teller of future events. However, I would not advise severity towards the followers of old Jeremiah. They are rather to be pitied than blamed. As long as they keep their delusion within their own circles, we shall let them alone; but let them be careful that they step not too far and disturb the happiness and enjoyment of others. Among themselves, let them talk about the 'Law of their God,' to their hearts' content; but as for us, we know of no higher law than the law of our king—the edicts of our grand sovereign. To him, and him alone, we pledge our undivided fidelity. Trusting in the King of Judah, we cheerfully go forward, and bid defiance to every foe. In conclusion, I have only to say, Long live Jehoiakim on the throne of Judah!"

"Long live Jehoiakim!" echoed throughout the assembly. The king bowed and smiled, and Sherakim the Orator's countenance gave evidence that he considered his efforts as crowned with success. All was again hilarity and mirth. The wine passed freely around. Shouts of laughter rang through the spacious hall. A strange person entered the apartment, at that end opposite to the spot where the king sat on his golden throne. His singular appearance arrested the attention of all present. The stranger had passed the meridian of life. His figure was tall, his countenance striking. Deep solemnity rested on his visage, which presented a very strange contrast to the countenances that surrounded him. With a slow but firm step, he walked through the long passage and stood in the presence of Jehoiakim.

The vast assembly was soon hushed to silence, and spellbound from curiosity. Sherakim the Orator gazed on the king. The king, with an angry brow, gazed on the stranger. The stranger, in return, cast a withering glance on the king, and stood in his presence with form erect and fearless. He lifted his hand on high, and thus addressed the monarch:

"Hear the word of the Lord, O King of Judah, that sittest upon the throne of David. Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor's service without wages, and giveth him not for his work. Did not thy father eat and drink and do justice, and was it not well with him? He judged the cause of the poor, and then it was well with him. 'Was not this to know me?' saith the Lord. But thine eyes and thine heart are not but for thy covetousness, for to shed innocent blood, and for oppression and for violence. Therefore, thus saith the Lord concerning Jehoiakim, 'He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.'"

The stranger turned his back on Jehoiakim, and with the same slow, firm step, he marched through; and although the king in a rage gave orders for his arrest, there was none to lift a finger against the man of God. He was gone! and the assembly was left gazing in mute astonishment at one another. Such was the unearthly aspect of that mysterious stranger, that even the great flow of spirit was not proof against its effects. The deep tones of his mournful predictions reached their ears and even their hearts. In spite of their abominations and infidelity, they felt that there was a divinity in that awful voice of warning, and for a short period, at least, their hearts throbbed with guilty emotions of fear. Many a proud daughter of Judah trembled and turned pale, as she gazed on the solemn visage of the uninvited stranger, and as she listened to the deeptoned eloquence that fell from his lips. Others there were who felt a strange throbbing of heart, but each one vied with his fellow to hide his real feelings; and soon, by a show of bravado, the concourse fell back to the usual hilarity, marked by more than an ordinary degree of unholy wit, and blasphemous sarcasm.

CHAPTER IV.

THE night was far advanced, and there were indications that the great festival was drawing to a close. The last feature expected was an address from the king. The hour appointed had arrived, and expectation ran high, but Jehoiakim made not his appearance. At last Sherakim appeared before the vast audience, and commenced an apology for the absence of the monarch in the following strain:

"Princes and Nobles of Judah! It is with heartfelt regret that I am compelled to convey to you the painful intelligence that our illustrious sovereign, owing to illness, will not be able to deliver the royal address. This no one can regret more than your unworthy servant. Is it any wonder that—"

Just at this time, the king himself, with a flushed countenance and a very unsteady step, appeared on the stage. It was glaringly evident to all who were not in the same condition themselves, that the King of Judah was altogether incompetent for that important branch of business which, in despite of the kind remonstrances of his personal friends, he was determined to undertake.

The reader is already aware that the king had been twice disturbed by the dark predictions of the persecuted Jeremiah. In the attempt to throw off his embarrassment, and appear courageous before his friends, he sought relief in mixed wines, of which he partook without restraint. These, in a measure, proved sufficient to stupefy his guilty conscience, but they added to his vanity and self-conceit. Long before the hour arrived for the delivery of the royal address, the King of Judah's conversation amounted to nothing more than drunken babbling.

A number of his most influential courtiers endeavored, with all their tact and ingenuity, to dissuade their sovereign from the attempt, urging that the excitement of the night had already so prostrated him that it would be unsafe for his health to enter again into the uproar of the festive hall. Now, Sherakim had come to the